Chinese
嗡。后来前往世尊处，也获得了真实的赞颂。此尊右手的威吓指指向何处，以眼见、接触、忆念也能使那些不信者回心转意，必定能趋向无上菩提。曾前往香神国乞食，将无数众生安置于解脱道。他们献上以多种香药熏染的拂尘，佛陀接受后持于左手。任何应化众生以眼见、接触、忆念，都能获得智慧、权势和圆满的相好。从身体放射出无尽的光芒，具有能使一切触及者趋向菩提的功德。第六位是住持善护尊者，释迦牟尼佛成佛后六年，父子相见之时，净饭王的御者名曰饶旺，曾立誓说如果我生了一个儿子，就献给世尊。后来他生了一个儿子，取名为善护。抚养长大后，在释迦族居住地，导师佛陀降临之时，特意劝请他出家。成为了阿罗汉。此尊右手是说法印，任何应化众生以眼见、接触、忆念，都能通达大小乘一切词句的意义，心想事成，空性和慈悲无别地在心中生起。左手是等持印，能引导应化众生进入多种禅定之门，具有神通和神变，能从一切邪道中解脱，能游历无量佛土，是断除烦恼的阿罗汉，能战胜外道，使之转变为应化之众等等，具有无量功德。第七位是住持金犊尊者，在摩揭陀国，一位施主刚生下儿子，就因为福德的力量，从地里自然生出一只与小金牛一样重的金象，而且落下的雨也是黄金，因此取名为养象，又名金犊。后来阿阇世王抢走了那只金象，金象沉入地下，又回到了原来的地方。于是国王因为罪过，迦旃延让其在世尊处出家并证得阿罗汉果。当时也有很多人聚集观看金象，因为人多拥挤而感到厌烦，导师说现在不需要了。话音刚落，金象就自己沉入地下了。此尊曾在龙宫乞食。
English
Om. Later, when he went to the Blessed One, he also received true praise. Wherever this one's right threatening finger is pointed, even seeing, touching, and remembering can turn back the opposition due to their lack of faith. He can definitely lead to unsurpassed enlightenment. He went to the land of the Gandharvas for alms and placed countless beings on the path of liberation. They offered a yak tail whisk infused with many fragrant medicines, which the Buddha accepted and held in his left hand. Any disciple who sees, touches, or remembers will obtain wisdom, power, and perfect marks and signs. Limitless rays of light emanate from his body, possessing the quality of being able to place all who touch him on the path to enlightenment. The sixth is the Elder Bhadra. Six years after the Teacher Buddha attained enlightenment, when father and son met, the charioteer of King Suddhodana, named Rabwang, vowed that if he had a son, he would offer him to the Blessed One. Later, a son was born to him, and he was named Bhadra. After he was raised, when the Teacher came to the land of the Shakyas, he was specially urged to renounce. He became an Arhat. This one's right hand is in the teaching mudra. Any disciple who sees, touches, or remembers will understand the meaning of all the words of the Greater and Lesser Vehicles, fulfill their wishes, and generate emptiness and compassion inseparable in their minds. The left hand is in the samadhi mudra, which leads disciples into many doors of meditation, possesses clairvoyance and miracles, turns away from all wrong paths, can travel to infinite Buddha-fields, is an Arhat who has conquered the afflictions, can defeat opponents and transform them into disciples, and has immeasurable qualities. The seventh is the Elder Golden Calf. In Magadha, as soon as a householder had a son, a golden elephant calf as heavy as a golden calf and a rain of gold fell from the earth due to the power of merit. Therefore, he was named Elephant Keeper and Golden Calf. Later, when King Ajatashatru stole the elephant, the elephant sank into the earth and returned to its original place. Then, due to the king's transgression, Katyayana had him ordained by the Blessed One and attained Arhatship. At that time, many people gathered to see the elephant, and he became annoyed by the crowd. The Teacher said, "Now it is not needed." As soon as he spoke, the elephant sank into the ground by itself. This one once went to the Naga realm for alms.
Chinese
从莲花中显现，安置无量众生于发菩提心。他们献上一个珍宝绳索，能满足一切愿望，被圣者加持并携带。任何见到、触及、忆念者，皆获得不忘失之陀罗尼。获得诸佛及菩萨所说的一切法。获得陀罗尼、无畏、圆满的自在等无尽功德。第八位，住持者巴拉达瓦扎金颜尊者：在舍卫城，有位有智慧的居士巴拉达瓦扎，他生了一个具有特殊标记的儿子，其双手掌心有黄金杵的印记，因此得名。从他的手中，能随意取出金银器物。他因见到导师而生起信心，并进行供养。之后出家并证得阿罗汉果。此尊者之等持印，无论置于何处，都能使众生脱离恶趣，增长喜悦、安乐、智慧之光明，以及白净之功德。第九位，住持者巴库拉：出生于舍卫城的一个婆罗门家庭。 精通吠陀，名为格尔波。后来父母去世，他便持着游方者的苦行。从舍卫城游走到一个名为“善妙宫殿”，距离三千六百六十四由旬的地方。最终，他住在名为“敦日”的仙人住所。即使活到一百二十五岁，由于过去曾向一位生病的独觉佛供养了一颗诃子，因此从未生病。他身穿树皮衣，被称为仙人巴库拉，即树皮衣者。当时，甘波兄弟邀请了身穿树叶的比丘，世尊从空中降临，他见到后生起信心，便从敦日山顶跳下。导师以神通力接住他，并为他开示佛法，使他证得不还果。世尊赞叹道：“巴库拉是因信心而解脱者中的佼佼者。”之后，他与身穿树叶的比丘一同前往，修行七日便证得阿罗汉果。任何人见到或触及此尊者手中的獴，都能获得圆满的五妙欲。圆满六度。证见法性之真谛。增长慈悲心等诸多功德。第十位，住持者罗睺罗贤尊：我等导师二十
English
Having emerged from the lotus, they placed immeasurable beings on the path to generating Bodhicitta. They offered a precious lasso that fulfills all desires, which was blessed and carried by the Noble One. Whoever sees, touches, or remembers it, obtains the dharani of non-forgetfulness. They obtain all the Dharma spoken by the Buddhas and Bodhisattvas. They obtain dharanis, fearlessness, and abundant dominion, along with endless qualities. The eighth, the Elder Bharadvaja of Golden Countenance: In Shravasti, a wise householder named Bharadvaja had a son with special marks. He was born with the marks of golden vajras on both palms, hence the name. From his hands, any desired gold and silver utensils would appear. Meeting the Teacher, he developed faith and offered veneration. He then ordained and attained Arhatship. The mudra of equipoise of this one, as soon as it is placed before anyone, liberates them from the lower realms, and increases joy, happiness, the light of wisdom, and white qualities. The ninth, the Elder Bakula: He was born into a Brahmin family in Shravasti. He was extremely learned in the Vedas and was known as Gelpo. Later, after his parents died, he took up the ascetic practice of wandering. He wandered from Shravasti to a place called "Auspicious Palace," which was three thousand six hundred and sixty-four yojanas away. Eventually, he resided in a place called "Dunri," the abode of the sages. Even at the age of one hundred and twenty-five, he never fell ill because he had previously offered a single arura fruit to a sick Pratyekabuddha. He wore bark clothes and was known as the sage Bakula, the one with bark clothes. At that time, the Gampo brothers invited the Bhagavan wearing leaves, and upon seeing him descending from the sky, he developed faith and jumped from the top of Dunri Mountain. The Teacher caught him with his miraculous power and taught him the Dharma, causing him to attain the state of non-returner. The Buddha praised him, saying, "Bakula is the best of those liberated by faith." Then, he went together with the one wearing leaves, and after meditating for seven days, he became an Arhat. Whoever sees or touches the mongoose held by this one will obtain the complete five desirable qualities. They will perfect the six paramitas. They will see the truth of the Dharma nature. Compassion and loving-kindness will increase, and many other qualities will arise. The tenth, the Elder Rahula Bhadra: Our Teacher, at the age of twenty
Chinese
在迦毗罗卫城（迦毗罗卫城，Kapilavastu）附近将要天亮的前夜，为了消除外道们因为乔达摩太子舍弃如是妃嫔眷属而离开，讥讽他并非童贞的说法，（释迦牟尼佛的姨母）具称母与他一同欢歌作乐，并加持他为儿子。后来具称母听到导师正在苦行的消息，悲伤地跳入火中，但腹中的儿子忆念起各自的护身咒语，因此没有受到伤害。过去一位仙人被禁闭了六个斋戒日等等的业力成熟，导致他在母胎中待了六年。最终，导师成佛、罗睺罗（梵文：Rāhula，意为覆障，障月）食月、儿子出生这三件事同时发生，因此取名为罗睺罗贤。当时净饭王也说这不是释迦牟尼佛的儿子，具称母因此发誓，将儿子放在与乔达摩太子身量相同的木板上，然后丢入水池中，并说如果他是释迦牟尼佛的儿子，就浮在水面上，如果不是就沉下去。当她说出真实语时，木板和儿子像木棉一样浮在水面上，国王这才相信，将他抱在怀里。抚养长大后，导师为了让他精通方便法门，劝他从舍利子处出家。后来通过禅修成为阿罗汉，从大导师那里接受了大小乘的许多教法。世尊涅槃时，因为对阿难陀和罗睺罗两人慈爱，将十万比丘和五百佛陀托付给他们。这位尊者前往三十三天（Trayastriṃśa）天界乞食时，将无数天人安置于解脱道上。他们献上各自头饰上的珍宝饰品，尊者将这些饰品加持为一体并携带在身。无论哪个应化众生见到、触及或忆念这些饰品，都能战胜一切敌人，理解佛陀所有经文的词句和意义，并受到诸佛菩萨的加持等等，其功德不可思议。第十一位是住于大道的常住者，在舍卫城（Śrāvastī）一位婆罗门生下的儿子接连夭折，后来又生了一个儿子，一位老妇人说，用白布包裹这个孩子，涂满炼乳，交给一个女孩，让她带到大道的十字路口
English
On the night nearing dawn near Kapilavastu, in order to dispel the heretics' mockery that Siddhartha had abandoned such a retinue of consorts and left, and was therefore not a virgin, Grakdzinma rejoiced with him in song and blessed him as a son. Later, when Grakdzinma heard the news that the Teacher was practicing austerities, she sorrowfully jumped into the fire, but the son in her womb, remembering the protective mantras of each, was unharmed. Due to the ripening of past karma, such as a former hermit being confined for six fasting days, he remained in the womb for six years. Finally, the Teacher becoming enlightened, the eclipse of the moon by Rāhula, and the birth of the son occurred simultaneously, so he was named Rāhulabhadra. At that time, Śuddhodana also said that this was not the son of Śākyamuni, so Grakdzinma swore an oath, placing the son on a wooden board the same size as Siddhartha and throwing him into a pond, saying, "If you are the son of Śākyamuni, float on top, and if not, sink." When she spoke the truth, the board and the son floated on the water like cotton, so the king believed and took him into his arms. After raising him, the Teacher urged him to become proficient in skillful means and ordained him from Śāriputra. Later, through meditation, he became an Arhat and received many teachings of the Great and Small Vehicles from the Great Teacher. When the Blessed One passed into Nirvana, out of love for Ānanda and Rāhula, he entrusted a hundred thousand monks and five hundred Buddhas to them. When this one went to the Thirty-three Heavens (Trayastriṃśa) for alms, he placed countless gods on the path of liberation. They offered the jeweled crests of their headdresses, which he blessed into one and carried. Whichever disciple sees, touches, or remembers them will conquer all enemies, understand the words and meanings of all the Buddha's scriptures, and be blessed by the Buddhas and Bodhisattvas, and so on, his qualities are inconceivable. The eleventh is the Elder Lamchen Ten, who dwells on the Great Path. In Śrāvastī, a Brahmin's sons kept dying after birth. Later, when another son was born, an old woman said, "Wrap the boy in white cloth, fill it with clarified butter, and give it to a girl to take to the crossroads of the great path."
Chinese
抓住，到处游走的人和，各位住持，世尊逝世时，说：这孩子是圣者，向世尊的足下顶礼！ 这样吩咐后，他也照做了。所有人都说：祝你长寿！以说真实语的力量，延长了寿命，因此起了这个名字。因为智慧非常大，到达了吠陀海的彼岸，成了五百婆罗门童子的老师。在胜林园中，询问了一位比丘后，生起了信心，秘密地出家了。白天诵读，夜晚修行，成了阿罗汉。眷属五百婆罗门童子也出家了。凡是见到、接触、忆念这位尊者手中拿的经函的人，都能获得雄辩和广大的智慧，摧毁无明的黑暗，清净业障，恒常获得闲暇和圆满的所依，与大乘佛法相遇。谁见到、接触、忆念讲经的手印，就能获得智慧的光明，听到三宝的声音，具有正确的见解，降伏一切邪见，在所有生世中都能获得不离见佛等功德。第十二位，住持小路稳固者：是大道稳固者的弟弟，晚一年出生。如前一样，为了长寿，抓住小路的十字路口，因此起了这个名字。从自己的哥哥那里 出家。然而因为智慧非常迟钝，一个字让他念三个月也没学会，因此感到灰心。世尊安慰他，为了清净他的业障，让他擦拭比丘们的鞋子，教他念诵“去除灰尘！去除污垢！”这两个偈颂，学会后，天亮时思维其意义，成了阿罗汉。后来以神通示现佛法，使两万俱胝众生见到了真谛。导师也赞叹他是调伏自心者中的佼佼者。凡是见到、接触、忆念这位尊者所作的等持手印的人，三毒、痛苦、心烦意乱、恶念都会平息，将具有调伏诸根、恶缘平息等诸多功德。第十三位，