English
The mudras are beautiful, the king's playful posture subdues existence, the three seats on the body are complete without mixture. In the four directions are Vimalamitra and Śība Tsho, and Sba Mi Tri Gzher is the sovereign Dharma King. In the four corners are the Light-Holding Mothers and the four Ḍākinīs, each with their own distinct ornaments and attire. Behind them are the eight supreme names of the emanation Guru, the eight Vidyādharas, and the eight recipients of the lineage who have attained accomplishment. The assembly of Indian and Tibetan scholars and siddhas, translators, and treasure revealers, the Vidyādhara teachers and the founders of the chariot tradition, each with their own emanations, further emanations, and retinues, are as clear as an opened sesame pod. Above that are the five skull-garland families and the great glacial lake, along with the retinue of self-awareness and perfect enjoyment. Above that are the Dharmakāya Samantabhadra and Amitābha, clearly present in the expanse of five lights, free from elaboration. In the palace of the wrathful ones playing below, is the great supreme union, the powerful lotus wrath, the dance of terror with the nine great lords, displaying infinite transformations that cannot be determined as one. Furthermore, there are the nine Rakṣasa chiefs and others, the supports and supported of the realm of Ngayab Palri, all without exception, meditating with clarity, stability, and complete power as if directly perceived. From the three syllables in the three places of all the deities, rays of light emanate from the Copper-Colored Glorious Mountain, inviting the assembly of the Guru deities who have perfected the three bodies, like a gathering of rainbows and clouds in the sky. Invocation: Hūṃ hrīḥ, from the pure self-appearance of Ngayab Palri, Padmasambhava, the primordial protector of self-awareness, the spontaneously arisen three bodies of deities and retinue, please come to bestow blessings and accomplishments. Vajra samaya jaḥ jaḥ hūṃ baṃ ho. Request to be seated: Hūṃ hrīḥ, those who are invited from the realm of self-arisen awareness, the ultimate wisdom deities who are unborn, unceasing, and unchanging, to the samaya deities generated by conventional mind, please remain steadfast like water into water. Vajra samaya tiṣṭha lhan. Prostration: Hūṃ hrīḥ, Padmasambhava, the meaning of the spontaneously arisen three bodies, from the beginning, the non-dual nature of self-awareness, having known and realized the ultimate wisdom deities, I respectfully prostrate with body, speech, and mind inseparable. Oṃ āḥ namo nāmaḥ hūṃ. Outer offering: Hūṃ hrīḥ, with actual offerings, mind-created transformations, mantra, mudra, and samādhi,
Chinese
浴足七物与五妙欲，吉祥标志法物及轮王七珍等，稀有普贤供云如海献供。（嗡 班匝 阿尔刚...等）夏巴 玛哈 萨瓦 布匝 麦嘎 阿 吽。内供：吽 舍，八根本支分千合甘露，诸般因缘和合之血，谷药草精华调合之朵玛等，献上成就胜共悉地之誓物。嗡 阿 吽 玛哈 阿姆日达 RA嘎达 巴林达 萨瓦 布匝 卡嘿。密供：吽 舍，六聚自解脱，殊胜方便智，六境处清净，智慧法界母，双运无漏乐空之供养，以及将无明业惑习气解脱之供养。玛哈 班匝 嘉纳 布匝 霍。赞颂：吽 舍，无作离戏上师法身，大乐任运成就上师报身，莲茎中降生上师化身，向三身金刚持顶礼赞叹。普贤五部，堪布阿阇黎师徒君臣眷属友，贤哲成就译师班智达持明传承等，诸佛圣众天女护门金刚橛，威猛诸神众护法等皆赞颂。总而言之，清净刹土功德山，从智慧法界化现之三身本尊，以誓愿慈悲安住之化身眷属众，向无余圆满者顶礼赞叹。念诵：三身总集上师之心中，自金刚五股杵至中央，于月上蓝色吽字如毛发书写般，极细咒鬘五彩光芒，右旋光芒清净器情世间，显有清净为天神与宫殿，音声空性最胜咒语金刚音，忆念思维自解脱三身意之界，不净分别错乱相于自性解脱，无量清净之显现任运享用。嗡 阿 吽 班匝 咕噜 贝玛 悉地 吽。如是不间断如水流般念诵。通常而言，修持、修成、事业三者仅为此，若欲分别念诵，则修成是：吽 舍，三身誓言尊心中，智慧尊持明长寿佛，身色红亮莲月上。
English
Seven articles for washing and five desirable qualities, auspicious symbols, emblems, royal treasures, etc., I offer a wondrous ocean of Samantabhadra's offering clouds. OM VAJRA ARGHAM etc. SHAPTA MAHA SARVA PUJA MEGHA AH HUM. Inner Offering: HUM SHRIH, Eight roots and a thousand branches combined Amrita, Rakta combined from various causes and conditions, Bhalingas etc. combined from grains, medicines, and essences, I offer the samaya substances for accomplishing supreme and common siddhis. OM AH HUM MAHA AMRITA RAKTA BHALINGTA SARVA PUJA KHA HI. Secret Offering: HUM SHRIH, The six aggregates self-liberated, the supreme method, wisdom, The six objects, pure abodes, the Wisdom-womb of the dharmadhatu, The co-emergent, uncontaminated bliss-emptiness offering, And the offering of liberating ignorance, karma, afflictions, and habitual tendencies. MAHA PRAJNA JNANA PUJA HO. Praise: HUM SHRIH, The unmade, free from elaboration, Lama Dharmakaya, Great bliss, spontaneously accomplished, Lama Sambhogakaya, Born from a lotus stalk, Lama Nirmanakaya, To the three kayas Vajradhara, I prostrate and praise. Samantabhadra, the five families, khenpo, acharya, teacher, disciples, retinue, friends, Wise and accomplished translators, panditas, vidyadhara lineage holders, Buddhas, noble assemblies, goddesses, gatekeepers, ging, Powerful and wrathful deities, protectors, all are praised. In short, in the pure realm, the Glorious Mountain, From the wisdom realm, the emanated three kayas deities, With vows and compassion, the assembled emanated retinue, To all who are completely perfect, I prostrate and praise. Recitation: In the heart center of the Guru, the embodiment of the three kayas, From the five-pointed golden vajra to the central point, On the moon, the blue HUM syllable, as if written with a hair, Extremely fine mantra garland, five-colored light, Turning to the right, the light purifies the vessels and contents, Appearances and existence are pure, deities and palaces, Sound, emptiness, the supreme mantra, the vajra sound, Memory and thought self-liberated, the expanse of the three kayas' intention, Impure thoughts, delusions, signs dissolve in their own place, The vast pure appearances are spontaneously enjoyed. OM AH HUM VAJRA GURU PADMA SIDDHI HUM. Recite this continuously like a flowing river. Generally, the approach, accomplishment, and activity are complete in this alone, but if you wish to recite them separately, then the accomplishment is: HUM SHRIH, In the heart center of the three kayas, the samaya being, The wisdom being, the vidyadhara Amitayus, The color of saffron, red and clear, on a lotus and moon.
Tibetan
་ལོངས་སྤྱོད་རྫོགས། །ལྷ་ལྕམ་དཀར་མོ་མདའ་དར་ཚེ་བུམ་སྦྱོར། །དེ་ཡི་ཐུགས་ཀར་ཉི་སྟེང་ཏིང་འཛིན་སེམས། །གསེར་རྡོར་རྩེ་ལྔ་ནས་ཙམ་ལྟེ་བའི་དབུས། །ཡུངས་དཀར་ཕྱེད་འདྲའི་ཟླ་སྟེང་གསལ་འཚེར་ཧྲཱིཿ ཤིན་ཏུ་ཕྲ་བའི་སྔགས་གཡས་འཁོར་བ་ལས། །འོད་ཟེར་དཔག་ཡས་ཀུན་བཟང་མཆོད་སྤྲིན་སྤྲོས། །སྐུ་གསུམ་བདེ་གཤེགས་ཡོངས་རྫོགས་མཆོད་ཅིང་བསྐུལ། །མཁའ་མཉམ་འགྲོ་བའི་ལས་ཉོན་སྒྲིབ་ཚོགས་སྦྱངས། །མ་ལུས་ཕྱམ་གཅིག་སྐུ་གསུམ་ཐོབ་པར་བྱས། །བྱིན་དབང་འོད་ལྔའི་རྣམ་པར་འདུས་ཤིང་ཐིམ། །མཆོག་ཐུན་དངོས་གྲུབ་མ་ལུས་མྱུར་ཐོབ་བསམ། །ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛཿ ཧྲཱིཿམ་ཧ་རི་ནི་ས་ར་ཙ་ཧྲཱི་ཡ་ཙིཏྟ་ཧྲིང་ཧྲིང་ཛ་ཛཿ སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཿ རིག་འཛིན་ཡབ་ཡུམ་བསྒྲུབ་པའི་ཡང་བཅུད་འདི། །འབུམ་ཕྲག་ཞེ་གཉིས་གྲངས་འཁྱོལ་ལས་སྐལ་ལྡན། །ཚེ་ལུས་འདིའམ་འཕོས་མ་ཐག་ཉིད་ནས། །དཔལ་གྱི་རི་བོར་མཆོག་གི་ས་ལ་རེག །ལས་སྦྱོར་ནི། ཧཱུྃ་ཧྲཱིཿ སྐུ་གསུམ་ཡོངས་འདུས་བླ་མའི་ཐུགས་ཀ་ནས། །འོད་ཟེར་དཔག་ཡས་ནམ་མཁའ་གང་བར་འཕྲོས། །སྐུ་གསུམ་བདེ་གཤེགས་སྲས་བཅས་མ་ལུས་པའི། །སྐུ་གསུང་ཐུགས་དང་ཡོན་ཏན་ཕྲིན་ལས་ཀྱི། །ཚེ་དབང་བྱིན་རླབས་ཐུན་མཆོག་དངོས་གྲུབ་དང་། །སྣོད་ཀྱི་སྙིང་པོ་དངས་བཅུད་བཀྲག་མདངས་འོད། །བཅུད་ཀྱི་ཚེ་བསོད་སྟོབས་འབྱོར་དཔལ་ཡོན་རྣམས། །མར་མེ་མཆེད་ལྟར་མ་ཉམས་མི་གནོད་པར། །བསྡུས་ཤིང་ཐིམ་པས་སྲིད་ཞིའི་ཚེ་བསོད་ལ། །དབང་བསྒྱུར་བསྟན་འགྲོའི་ཕན་བདེ་སྤེལ་ནུས་གྱུར། །ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཨ་ཡུ་ཥེ་བྷྲཱུཾ་ནྲི་ཛཿཔུཎྱཻ་ཛྙཱ་ན་གུ་ཎ་ཀརྨ་སརྦ་སིདྡྷི་ཧཱུྃ། ཞེས་བཟླ་ཞིང་། ཐུན་མཐར་ཚེ་བསྐུལ་བྱའོ།། རྗེས་ལ་ཚོགས་ཀྱི་ལས་རིམ་སྤྱི་མཐུན་བྱ་བར་སྤྲོ་ན། ཚོགས་རྫས་རྣམས་བྱིན་གྱིས་བརླབས་པ་ནི། ཧཱུྃ་ཧྲཱིཿ རྨད་བྱུང་འདོད་ཡོན་ཚོགས་ཀྱི་ལོངས་སྤྱོད་རྫས། །དངོས་འཛིན་མཚན་མའི་བག་ཆགས་དབྱིངས་སུ་སྦྱངས། །རྣམ་དག་དམ་རྫས་བདུད་རྩིའི་གཏེར་ཆེན་པོ། །དཔག་མེད་ཀུན་བཟང་མཆོད་སྤྲིན་ལྟ་བུར་གྱུར། །རཾ་ཡཾ་ཁཾ། གསུམ། ཨོཾ་ཨཱཿཧཱུྃ། གསུམ། སྤྱན་འདྲེན་ནི། ཧཱུྃ་ཧྲཱིཿ རང་བཞིན་ལྷུན་གྲུབ་དཔལ་རིའི་ཞིང་ཁམས་ནས། །རང་རིག་གདོད་མའི་མགོན་པོ་པདྨ་འབྱུང་། །རང་བྱུང་སྐུ་གསུམ་ལྷ་ཚོགས་མ་ལུས་རྣམས། །ལོངས་སྤྱོད་ཚོགས་ལ་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ། །བླ་མེད་སྒྲུབ་པའི་གནས་མཆོག་ཉམས་རེ་དགའ། །སྐལ་ལྡ
Chinese
受用圆满。天女白箭幡，寿命宝瓶合。其心之中央，日上禅定心。黄金金刚五峰端，直至脐间之中央。芥子一半之月上，明亮赫利（藏文：ཧྲཱིཿ），极细之咒语右旋，从彼放出无量光，普贤供云现。供养祈请圆满三身善逝，清净等空有情之业惑障，令无余一切顿获三身果。五光加持融聚入，思惟迅速获得一切胜共悉地。嗡啊吽 班匝咕噜贝玛托创匝 班匝萨玛雅匝（藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：ओँ आः हूँ वज्र गुरु पद्म तोद फ्रेंग् र्त्सल वज्र समय जः，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma thod phreng rtsal vajra samaya jaḥ，汉语字面意思：嗡啊吽 班匝 咕噜 莲花生 颅鬘力 金刚 誓言 匝）。赫利 玛哈瑞尼萨ra匝 赫利雅 泽达 赫陵赫陵匝匝 萨瓦悉地帕拉吽啊（藏文：ཧྲཱིཿམ་ཧ་རི་ནི་ས་ར་ཙ་ཧྲཱི་ཡ་ཙིཏྟ་ཧྲིང་ཧྲིང་ཛ་ཛཿ སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཿ，梵文天城体：ह्रीः महा रि नि स र च ह्रीः य चित्त ह्रीं ह्रीं ज जः सर्व सिद्धि फल हूँ अः，梵文罗马拟音：hrīḥ mahā ri ni sa ra ca hrīḥ ya citta hriṃ hriṃ ja jaḥ sarva siddhi phala hūṃ aḥ，汉语字面意思：赫利 玛哈瑞尼萨ra匝 赫利雅 泽达 赫陵赫陵匝匝 一切成就 帕拉 吽 啊）。此乃修持明咒师父母之精华，圆满四十二万之数量，具缘者，此生之身或迁逝之后，于祥山（铜色吉祥山）触及殊胜之地。事业仪轨： 吽 赫利（藏文：ཧཱུྃ་ཧྲཱིཿ），三身圆聚上师心间，无量光芒遍布虚空界，三身善逝及诸佛子众，身语意及功德事业之，寿命灌顶加持胜共诸成就，器之精华，清净精粹光彩光，精粹之寿命福德力财富，如灯续燃不损且无害，聚集融入，令能自在世间寿命福，能增教众之利乐。嗡啊吽 班匝 咕噜 贝玛 阿玉克谢 奔哲 涅哲 匝 布涅 嘉纳 固纳 噶玛 萨瓦 悉地 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཨ་ཡུ་ཥེ་བྷྲཱུཾ་ནྲི་ཛཿཔུཎྱཻ་ཛྙཱ་ན་གུ་ཎ་ཀརྨ་སརྦ་སིདྡྷི་ཧཱུྃ།，梵文天城体：ओँ आः हूँ वज्र गुरु पद्म आयुखे भ्रुं नृ जः पुण्य ज्ञान गुण कर्म सर्व सिद्धि हूँ，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma āyukhe bhrūṃ nṛ jaḥ puṇya jñāna guṇa karma sarva siddhi hūṃ，汉语字面意思：嗡啊吽 班匝 咕噜 莲花生 长寿 奔哲 涅哲 匝 福德 智慧 功德 事业 一切 成就 吽）。如是念诵，于座末作长寿祈请。之后若欲行持共同会供仪轨，则加持会供品： 吽 赫利（藏文：ཧཱུྃ་ཧྲཱིཿ），稀有欲妙会供之受用物，实执相之习气清净于法界，成为清净誓物甘露大宝藏，如无量普贤供云。让 扬 康（藏文：རཾ་ཡཾ་ཁཾ།）。三遍。嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ།）。三遍。迎请： 吽 赫利（藏文：ཧཱུྃ་ཧྲཱིཿ），自性任运祥山净土中，自明原始怙主莲花生，自生三身诸尊众，祈请降临受用会供。无上修持圣地，悦意
English
Enjoyment complete. White goddess with arrow, banner, and long-life vase combined. At its heart, above the sun, the mind of meditative absorption. From the five golden vajra peaks to the center of the navel. On a moon like half a white mustard seed, clear and radiant, HRĪḤ. From the exceedingly subtle mantra revolving to the right. Light rays emanate immeasurably, spreading Samantabhadra's offering clouds. Offering to and urging the complete Sugatas of the three kayas. Purifying the karmic afflictions and obscurations of beings equal to space. Causing all without exception to attain the three kayas simultaneously. The empowerment of blessings merges and dissolves in the form of five lights. Thinking of quickly obtaining all supreme and common siddhis. Oṃ Āḥ Hūṃ Vajra Guru Padma Thotreng Tsal Vajra Samaya Jaḥ (藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城体：ओँ आः हूँ वज्र गुरु पद्म तोद फ्रेंग् र्त्सल वज्र समय जः，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma thod phreng rtsal vajra samaya jaḥ，汉语字面意思：嗡啊吽 班匝 咕噜 莲花生 颅鬘力 金刚 誓言 匝). Hrīḥ Maha Rini Sara Tsa Hrī Ya Tsitta Hring Hring Dza Dzaḥ Sarva Siddhi Phala Hūṃ Ah (藏文：ཧྲཱིཿམ་ཧ་རི་ནི་ས་ར་ཙ་ཧྲཱི་ཡ་ཙིཏྟ་ཧྲིང་ཧྲིང་ཛ་ཛཿ སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཿ，梵文天城体：ह्रीः महा रि नि स र च ह्रीः य चित्त ह्रीं ह्रीं ज जः सर्व सिद्धि फल हूँ अः，梵文罗马拟音：hrīḥ mahā ri ni sa ra ca hrīḥ ya citta hriṃ hriṃ ja jaḥ sarva siddhi phala hūṃ aḥ，汉语字面意思：赫利 玛哈瑞尼萨ra匝 赫利雅 泽达 赫陵赫陵匝匝 一切成就 帕拉 吽 啊). This is the essential essence of accomplishing the vidyadhara father and mother. Those with fortune will complete the count of four hundred and forty thousand. From this life or immediately after death. Touching the supreme ground on the Glorious Mountain (Copper-Colored Mountain of Glory). Activity practice: Hūṃ Hrīḥ. From the heart of the guru, the complete union of the three kayas. Immeasurable light rays radiate, filling the sky. The Sugatas of the three kayas, together with all their sons. The life empowerment, blessings, supreme and common siddhis of body, speech, mind, qualities, and activities. The essence of the vessel, the clear essence, radiance, and light. The life, merit, power, wealth, and glory of the essence. Like a row of lamps, undiminished and unharmed. Gathering and dissolving, may we have power over the life and merit of samsara and nirvana. May we be able to increase the benefit and happiness of the teachings and beings. Oṃ Āḥ Hūṃ Vajra Guru Padma Ayukhe Bhrūṃ Nri Dzaḥ Puṇye Jñāna Guṇa Karma Sarva Siddhi Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཨ་ཡུ་ཥེ་བྷྲཱུཾ་ནྲི་ཛཿཔུཎྱཻ་ཛྙཱ་ན་གུ་ཎ་ཀརྨ་སརྦ་སིདྡྷི་ཧཱུྃ།，梵文天城体：ओँ आः हूँ वज्र गुरु पद्म आयुखे भ्रुं नृ जः पुण्य ज्ञान गुण कर्म सर्व सिद्धि हूँ，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma āyukhe bhrūṃ nṛ jaḥ puṇya jñāna guṇa karma sarva siddhi hūṃ，汉语字面意思：嗡啊吽 班匝 咕噜 莲花生 长寿 奔哲 涅哲 匝 福德 智慧 功德 事业 一切 成就 吽). Recite this, and at the end of the session, perform the long-life invocation. Afterwards, if you wish to perform the common tsok practice, then bless the tsok substances: Hūṃ Hrīḥ. The wonderful objects of desire, the substances of the tsok feast. The habitual tendencies of grasping at reality are purified into the dharmadhatu. Becoming a pure samaya substance, a great treasure of nectar. Like immeasurable Samantabhadra's offering clouds. Raṃ Yaṃ Khaṃ. Three times. Oṃ Āḥ Hūṃ. Three times. Invitation: Hūṃ Hrīḥ. From the spontaneously perfect realm of the Glorious Mountain. Padmasambhava, the self-aware primordial protector. All the self-born deities of the three kayas. Please come to enjoy the tsok feast. Supreme place of practice, delightful