English
Ah! Of the sinful one who acts, the heart is taken out, the eastern cool forest garden, the right hand is complete on the body in the south, the mark is a pile of lotuses in the west, the left foot is a pile of rakshasas in the north, the entrails are spontaneously arranged in the southeast, the head is a great secret play in the southwest, the left hand is the great Heruka spread in the northwest, the right foot is the world pile in the northeast. The head and limbs of Rudra, and what is accomplished from the heart and entrails, the arrangement of all eight great charnel grounds is completely accomplished. The corpse is a square palace. The peaceful and wrathful mandala deities of the Victorious Ones, the field and the palace are adorned, the measure and characteristics are complete. Hum Hum Hum! bhrum bhrum bhrum Tistha Vajra Ye Svaha! Then the establishment of the phurba: Om Maha Shunyata Jnana etc. All appearances and existences dissolve into emptiness. In the midst of emptiness, in the mandala of the burning fire mountain of the charnel ground, on the lotus and sun, the male and female direction protectors embracing, On the seat, from the heart of oneself, the yidam, the syllable Hum emits ten rays, after completely transforming, becoming ten great wisdom wrathful deities, three faces, six arms, four legs, Threatening, holding various fearful weapons, the lower body phurba, triangular, piercing, in the hearts of the male and female direction protectors, from the vajra essence of the three places, light radiates, from space, inviting the wisdom deity, becoming non-dual. Om Sarva Maha Krodha Samaya Jaja Abeshaya Tvam. Recite three times and dissolve. Then establish in the directions: Hum! The wrathful king Hum great Kara, the host of enemies, demons, and obstacles above, the activity of expelling, suppressing, and subduing, protect the mandala of practice extremely firmly. Om Vajra Krodha Hum Kara Hum! All the hosts of enemies, demons, and obstacles above, Garja Garja Hum Phat! In the east: Hum! Great Wrathful One, Completely Victorious, the host of enemies, demons, and obstacles in the east, the activity of expelling, suppressing, and subduing, protect the mandala of practice extremely firmly. Om Vajra Krodha বিজয়া Hum! All the hosts of enemies, demons, and obstacles in the east, Hana Hana Hum Phat! In the south: Hum! Great Wrathful One, Yamantaka, the enemies and demons in the south, the activity of expelling, suppressing, and subduing, protect the mandala of practice extremely firmly. Om Vajra Krodha Yamantaka Hum! All the hosts of enemies, demons, and obstacles in the south, Paca Paca Hum!
Chinese
吽 啪！于西方，吽！大忿怒尊马头明王，西方之邪魔，驱逐、折磨、镇压，守护修持之神圣坛城。嗡 班杂 卓达 赫亚 卓哇 吽！（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྲཱི་ཝ་ཧཱུྃ，梵文天城体：ॐ वज्रक्रोध हयग्रीव हुं，梵文罗马拟音：oṃ vajrakrodha hayagrīva hūṃ，汉语字面意思：嗡，金刚忿怒，马头明王，吽！）西方之邪魔鬼怪众，全部 呼噜呼噜 吽 啪！于北方，吽！大忿怒尊甘露漩明王，北方之邪魔，驱逐、折磨、镇压，守护修持之神圣坛城。嗡 班杂 卓达 阿弥 达 滚达利 吽！（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ཧཱུྃ，梵文天城体：ॐ वज्रक्रोध अम्रृता कुण्डलि हुं，梵文罗马拟音：oṃ vajrakrodha amṛtakundali hūṃ，汉语字面意思：嗡，金刚忿怒，甘露，盘绕，吽！）北方之邪魔鬼怪众，全部 亲达亲达 吽 啪！于东南方，吽！大忿怒尊蓝色手杖明王，东南方之邪魔鬼怪，驱逐、折磨、镇压，守护修持之神圣坛城。嗡 班杂 卓达 尼拉 丹达 吽！（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ནཱི་ལ་དཎྜ་ཧཱུྃ，梵文天城体：ॐ वज्रक्रोध नील दण्डा हुं，梵文罗马拟音：oṃ vajrakrodha nīladaṇḍā hūṃ，汉语字面意思：嗡，金刚忿怒，蓝色手杖，吽！）东南方之邪魔鬼怪众，全部 达哈达哈 吽 啪！于西南方，吽！大忿怒尊不动怙主，西南方之邪魔，驱逐、折磨、镇压，守护修持之神圣坛城。嗡 班杂 卓达 雅 雅扎拉 吽！（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཨཱརྻ་ཨ་ཙ་ལ་ཧཱུྃ，梵文天城体：ॐ वज्रक्रोध आर्य अचला हुं，梵文罗马拟音：oṃ vajrakrodha ārya acala hūṃ，汉语字面意思：嗡，金刚忿怒，圣，不动，吽！）西南方之邪魔鬼怪众，全部 班达班达 吽 啪！于西北方，吽！大忿怒尊欲王明王，西北方之邪魔，驱逐、折磨、镇压，守护修持之神圣坛城。嗡 班杂 卓达 阿巴 啦 杰达 吽！（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཨ་པ་རཱ་ཛི་ཏ་ཧཱུྃ，梵文天城体：ॐ वज्रक्रोध अपराजित हुं，梵文罗马拟音：oṃ vajrakrodha aparājita hūṃ，汉语字面意思：嗡，金刚忿怒，无能胜，吽！）西北方之邪魔鬼怪众，全部 德叉德叉 吽 啪！于东北方，吽！大忿怒尊三界胜尊明王，东北方之邪魔，驱逐、折磨、镇压，守护修持之神圣坛城。嗡 班杂 卓达 哲洛嘉 贝扎亚 吽！（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཏྲེེ་ལོཀྱ་བི་ཛ་ཡ་ཧཱུྃ，梵文天城体：ॐ वज्रक्रोध त्रैलोक्य विजय हुं，梵文罗马拟音：oṃ vajrakrodha trailokya vijaya hūṃ，汉语字面意思：嗡，金刚忿怒，三界，胜利，吽！）东北方之邪魔鬼怪众，全部 宾达宾达 吽 啪！于下方，吽！大忿怒尊大力明王，下方之邪魔鬼怪众，驱逐、折磨、镇压之事业，守护修持之神圣坛城。嗡 班杂 卓达 玛哈 巴拉 吽！（藏文：ཨོ་བཛྲ་ཀྲོ་དྷ་མ་ཧཱ་བྷ་ལ་ཧཱུྃ，梵文天城体：ओ वज्रक्रोध महा बल हुं，梵文罗马拟音：oṃ vajrakrodha mahā bala hūṃ，汉语字面意思：嗡，金刚忿怒，大，力量，吽！）下方之邪魔鬼怪众，全部 斯波达 斯波达 吽！ 九 玛 啪！如是，于所有方隅及周边，观想所有忿怒尊手持兵器，无有间隙，面朝外，行守护遮止之事业。从上方镇压厉鬼起，至此忿怒十橛，皆依循旧有母本。
English
Oṃ phaṭ! In the west, Hūṃ! Great Wrathful One, King Hayagrīva, drives away, torments, and suppresses the enemies and obstacles of the west, protects the sacred maṇḍala of accomplishment. Oṃ Vajrakrodha Hayagrīva Hūṃ! All the enemies, obstacles, and hordes of the west, Hulu Hulu Hūṃ Phaṭ! In the north, Hūṃ! Great Wrathful One, Nectar-Swirling One, drives away the enemies and obstacles of the north, protects the sacred maṇḍala of accomplishment. Oṃ Vajrakrodha Amṛtakundali Hūṃ! All the enemies, obstacles, and hordes of the north, Chinda Chinda Hūṃ Phaṭ! In the southeast, Hūṃ! Great Wrathful One, Blue Club-Bearing One, the enemies and obstacles of the southeast, drives away, torments, and suppresses, protects the sacred maṇḍala of accomplishment. Oṃ Vajrakrodha Nīladaṇḍa Hūṃ! All the enemies, obstacles, and hordes of the southeast, Daha Daha Hūṃ Phaṭ! In the southwest, Hūṃ! Great Wrathful One, Immovable Protector, the enemies of the southwest, drives away, torments, and suppresses, protects the sacred maṇḍala of accomplishment. Oṃ Vajrakrodha Ārya Acala Hūṃ! All the enemies, obstacles, and hordes of the southwest, Bandha Bandha Hūṃ Phaṭ! In the northwest, Hūṃ! Great Wrathful One, King of Desire, the enemies of the northwest, drives away, torments, and suppresses, protects the sacred maṇḍala of accomplishment. Oṃ Vajrakrodha Aparājita Hūṃ! All the enemies, obstacles, and hordes of the northwest, Tiṣṭha Tiṣṭha Hūṃ Phaṭ! In the northeast, Hūṃ! Great Wrathful One, Conqueror of the Three Realms, the enemies of the northeast, drives away, torments, and suppresses, protects the sacred maṇḍala of accomplishment. Oṃ Vajrakrodha Trailokya Vijaya Hūṃ! All the enemies, obstacles, and hordes of the northeast, Bhindha Bhindha Hūṃ Phaṭ! In the direction below, Hūṃ! Great Wrathful One, Mighty One, the hosts of enemies and obstacles below, drives away, torments, and suppresses, in the treasury of action, protects the sacred maṇḍala of accomplishment. Oṃ Vajrakrodha Mahābala Hūṃ! All the enemies, obstacles, and hordes of the direction below, Sphoṭa Sphoṭa Hūṃ! Nine Mā Phaṭ! Thus, in all directions and surrounding areas, visualize all the wrathful ones holding weapons, without any gaps, facing outwards, performing the activity of protection and repulsion. From the suppression of the oath-breakers above to the planting of these ten wrathful stakes, all follow the original mother text.
Tibetan
ཚན་སོ་སོར་འདུག་ཀྱང་སྐྱབས་མཆོག་བདུད་འཇོམས་འགྲོ་འདུལ་གླིང་པའི་གསན་ཡིག་ཏུ་སྒྲུབ་ཁོག་འདི་ནང་བཙུགས་རྒྱུར་མཆན་བུ་མཛད་འདུག་པ་བཞིན་འདིར་བཅུག་པ་ཡིན། མཆན། ༈ དེ་ནས་ཆག་ཆག་གདབ་པ་ལ༔ སྨན་དང་བ་བྱུང་ལྔ་བཅས་ཡུམ་ཆེན་ལྔའི་བྱིན་རླབས་དཀར་སེར་དམར་ལྗང་མཐིང་ག་ལྔའི་རྣམ་པ་ཅན་ཐིམ་པར་བསམ་ལ༔ ཨོཾ་བཛྲ་ཨརྒྷཾ་པཱདྱཾ་སོགས་ནས ཤཔྟའི་བར་གྱིས་མཆོད༔ ཡང་ཆག་ཆག་གདབ་པའི་སྣོད་དུ་བཅུད་བསྒྲུབ་རྫས་ཐམས་ཅད་ཞིང་ཁམས་ཀྱི་བཀོད་པ་ལྷུན་གྱིས་གྲུབ་པའི་བདག་ཉིད་ཅན་དུ་བསྒོམ༔ བུདྡྷ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཌཱ་ཀི་ནཱི་ཨེ་ཨ་རལླི་ཕེཾ་སྟྭཾ༔ ཞེས་བརྗོད༔ ཡུམ་ཆེན་ལྔའི་བྱིན་གྱིས་བརླབས་པར་བསམ༔ ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ༔ ཡེ་ཤེས་བདུད་རྩིའི་འོད་ཟེར་འབར་བར་བསྒོམ༔ ཨོཾ་ཨ་མྲྀ་ཏེ་ཧཱུྃ་ཕཊ༔ ཉོན་མོངས་སྲེག་བྱེད་ཡེ་ཤེས་ཀྱི་མེ་དཔུང་འབར་བར་བསྒོམ༔ སརྦ་པཉྩ་ཛྙཱ་ན་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཧྲཱིཿཋ༔ ས་གཞི་ཐམས་ཅད་བདུད་རྩིའི་ངོ་བོར་གནས་པ་ལ་རྣམ་པ་རིན་པོ་ཆེའི་ས་གཞི་འོད་དང་འོད་ཟེར་འབར་བའི་རང་བཞིན་ཅན་དུ་གྱུར་པར་བསམ་ལ༔ སརྦ་རཏྣ་ཡེ་སྭཱ་ཧཱ༔ ༈ དེ་ནས་སྟ་གོན་བྱ་བ་ ཚྭ་ལ༔ མདུན་དུ་སྟེགས་བུའི་སྟེང་དུ་དྲི་བཟང་གི་ཆུས་ཐིག་ལེ་ལྷ་གྲངས་བཀོད་པའི་སྟེང་དུ་དྲི་བཟང་གིས་སྦགས་པའི་འབྲུ་ཚོམ་བཀོད་དེ༔ གུ་རུ་དྷེ་ཝ་ཌཱ་ཀི་ནཱི་པདྨ་ཀ་མཱ་ལ་ཡེ་སྟྭཾ༔ ༈ དེ་ནས་བུམ་པ་སྟ་གོན་ལ༔ རྣམ་རྒྱལ་བུམ་པ་ལ༔ བུམ་རྫས་ཉེར་ལྔ་དང་དྲི་བཟང་གི་ཆུས་སུམ་གཉིས་བཀང་བ༔ འབྲུའི་ཚོམ་བུ་ལྔའི་དབུས་སུ་བཞག་སྟེ༔ ཨོཾ་མ་ཧཱ་ཤུ་ནྱ་ཏཱཿ བུམ་པ་མི་དམིགས་པ་སྟོང་པ་ཉིད་དུ་གྱུར༔ སྟོང་པའི་ངང་ལས་ཕྱི་རིན་པོ་ཆེ་བུམ་པའི་དབྱིབས་ལ༔ ནང་གཞལ་ཡས་ཁང་༔ གསང་བ་ཡེ་ཤེས་ལྔའི་ངོ་བོ་རུ་བསྒོམ་ལ༔ བུམ་ཆུ་བདུད་རྩིའི་རྒྱ་མཚོ་འཁྱིལ་བའི་དབུས་སུ་པདྨའི་སྡོང་པོ་ཡན་ལག་རག་པའི་སྟེང་དུ༔ ཆོ་ག་རང་གཞུང་གི་ལྷ་བསྐྱེད་ལ་འཇུག་གོ༔ ༈ དེ་ནས་ལས་ཀྱི་བུམ་པ་བཟང་དྲུག་བཏབ་པའི་ཆུས་བཀང་སྟེ༔ ཨོཾ་སྭ་བྷཱ་ཝ༔ ལས་ཀྱི་བུམ་པ་མི་དམིགས་པ་སྟོང་པ་ཉིད་དུ་གྱུར༔ སྟོང་པའི་ངང་ལས༔ པདྨ་ཉི་ཟླའི་གདན་སྟེང་དུ༔ ཨིནྡྲ་ནི་ལ་ལས་གྲུབ་པའི༔ གཞལ་ཡས་དབུས་སུ་དག་བྱེད་ཀྱི༔ བདུད་རྩིའི་རྒྱ་མཚོ་འཁྱིལ་བའི་ཀློང་༔ པདྨ་ཉི་མའི་གདན་སྟེང་དུ༔ ལས་ཀྱི་ཁྲོ་བོ་བདུད་རྩི་འཁྱིལ༔ རབ་འཇིགས་རྔམས་བརྗིད་བལྟར་མི་བཟོད༔ ཕྱག་གཡས་རྒྱ་གྲམ་གཡོན་དྲིལ་བུ༔ ཞབས་གཉིས་གྱད་ཀྱི་འདོ
Chinese
虽然各自分开，但救怙主敦珠·卓度·林巴的听闻录中，有将此修法内容纳入其中的批注，故在此收录。 注释： 之后，进行“chak chak”的安放：观想将药物和五种精华融入，呈现五种大母的加持，即白色、黄色、红色、绿色、蓝色五种形态，然后念诵“嗡 班杂 阿尔噶 帕当”等至“夏达”进行供养。 再次，在安放“chak chak”的容器中，观想所有精华修持之物，皆是圆满具足净土庄严之自性。 念诵“布达 班杂 惹那 贝玛 嘎玛 达吉尼 诶 阿 惹利 佩 梭哈”。 观想受到五大母的加持。 念诵“嗡 班杂 阿弥利达 滚达利 哈纳 哈纳 吽 啪”。 观想智慧甘露的光芒闪耀。 念诵“嗡 阿弥利达 吽 啪”。 观想焚烧烦恼的智慧火焰熊熊燃烧。 念诵“萨瓦 班杂 嘉纳 阿弥利达 吽 舍 梭哈”。 观想一切大地皆安住于甘露之体性中，显现为珍宝大地，具有光芒和光辉闪耀的自性。 念诵“萨瓦 惹那 耶 梭哈”。 之后，进行准备工作。 盐： 在前方供桌上，用香水绘制神祇数量的圆点，然后在上面放置用香水浸泡的谷物堆。 念诵“咕噜 德瓦 达吉尼 贝玛 嘎玛拉 耶 梭哈”。 之后，进行宝瓶的准备： 对于尊胜宝瓶：用二十五种宝瓶物和香水装满三分之二。 放置在五谷堆的中央。 念诵“嗡 玛哈 舜亚达 宝瓶不可见，化为空性。 从空性中，外观呈现珍宝宝瓶的形状，内部是宫殿，观想为秘密五智的自性。 在宝瓶水中，观想甘露之海充满，中央有莲花茎干，其上有枝叶繁茂，然后进入仪轨正文的神祇生起次第。 之后，用六种妙药浸泡的水装满事业宝瓶。 念诵“嗡 梭巴瓦 事业宝瓶不可见，化为空性。 从空性中，在莲花日月垫上，由因陀罗蓝宝石所成，宫殿中央有净化之，甘露之海充满的中央，在莲花日轮垫上。 事业忿怒尊甘露充满，极其恐怖威严令人无法直视，右手持十字杵左手持铃，双足作巨人之姿。
English
Although they are separate, in the listening record of Kyabje Dudjom Drodul Lingpa, there is a note indicating that this sadhana content should be included, so it is included here. Note: Then, for placing the 'chak chak': Visualize that medicine and the five essences are integrated, manifesting the blessings of the five great mothers, namely the five forms of white, yellow, red, green, and blue, and then offer by reciting "Om Vajra Argham Padhyam" etc. up to "Shapta." Again, in the container for placing the 'chak chak,' visualize all the essence-accomplishing substances as having the nature of perfectly fulfilling the splendor of a pure land. Recite "Buddha Vajra Ratna Padma Karma Dakini E Ah Ralli Phem Svaha." Think that you are blessed by the five great mothers. Recite "Om Vajra Amrita Kundali Hana Hana Hum Phet." Visualize the rays of wisdom nectar blazing. Recite "Om Amrite Hum Phet." Visualize the fire of wisdom that burns away afflictions blazing. Recite "Sarva Pancha Jnana Amrita Hum Hrih Thah." Visualize that all the ground abides in the essence of nectar, appearing as a precious ground, having the nature of blazing with light and rays. Recite "Sarva Ratna Ye Svaha." Then, do the preparation. Salt: In front, on the table, draw dots representing the number of deities with fragrant water, and then place a pile of grains soaked in fragrance on top. Recite "Guru Deva Dakini Padma Kamale Ye Svaha." Then, for the preparation of the vase: For the victorious vase: fill two-thirds with the twenty-five vase substances and fragrant water. Place it in the center of the five grain piles. Recite "Om Maha Shunyata:" The vase is invisible, transformed into emptiness. From emptiness, the exterior appears in the shape of a precious vase, the interior is a palace, visualize it as the nature of the five secret wisdoms. In the vase water, visualize the ocean of nectar filled, in the center is a lotus stem, on top of which are abundant branches and leaves, then enter the deity generation stage of the ritual text itself. Then, fill the activity vase with water infused with the six good medicines. Recite "Om Svabhava:" The activity vase is invisible, transformed into emptiness. From emptiness, on a lotus sun and moon cushion, made of lapis lazuli, in the center of the palace is the purifying, in the center of the ocean filled with nectar, on a lotus sun disc. The wrathful activity deity is filled with nectar, extremely terrifying, majestic, and unbearable to behold, the right hand holds a crossed vajra, the left hand holds a bell, the two feet in a giant's posture.