English
Fierce and terrifying, Bhishma seizes the Ganges-born. Rakshasa and the terrifying mother, Bhumi (Tibetan, Devanagari, Roman transliteration, literal meaning) earth and dwelling place. Bhauma (Tibetan, Devanagari, Roman transliteration, literal meaning) hell born from the earth. Bhama (Tibetan, Devanagari, Roman transliteration, literal meaning) confusion and jasmine, Exhaustion and the definite course of water. Yama, the lord of death, the king of Dharma, Pair and truth, discipline and crow, Twins and body and accomplishment. Without dependence, all are pure deeds, Yama (Tibetan, Devanagari, Roman transliteration, literal meaning) weapons truly prevent. Yami (Tibetan, Devanagari, Roman transliteration, literal meaning) planet, Rakshasa female race. Yudhuma (Tibetan, Devanagari, Roman transliteration, literal meaning) bow and warrior. Raya (Tibetan, Devanagari, Roman transliteration, literal meaning) honey goddess, also wife. Rama, mind-pleasing beauty and, Born from the earth, without sorrow. Rasmī (Tibetan, Devanagari, Roman transliteration, literal meaning) light and the hardness of a horse, and The wounds of the eyes. Rama, the son of Dasharatha, and, Sage Yama Agni and, Holding a staff, the distinction of cattle, and All that are very pleasing. Rama, woman and creeper, Rama, the place of the red deer. Rukmi (Tibetan, Devanagari, Roman transliteration, literal meaning) gold and iron also, Mā sva cala caṇā kare (Tibetan, Devanagari, Roman transliteration, literal meaning) Ruma, beautiful neck and beauty, Lakshmi (Tibetan, Devanagari, Roman transliteration, literal meaning) auspiciousness and perfection, Lotus, Brihat (Tibetan, Devanagari, Roman transliteration, literal meaning) Yanggu and beauty, Vami (Tibetan, Devanagari, Roman transliteration, literal meaning) sick and vomiting. Nama (Tibetan, Devanagari, Roman transliteration, literal meaning) left and seizing and, Desire and cloud and Prati (Tibetan, Devanagari, Roman transliteration, literal meaning) also. Vamam (Tibetan, Devanagari, Roman transliteration, literal meaning) cutter, Vama (Tibetan, Devanagari, Roman transliteration, literal meaning) beautiful, Shami (Tibetan, Devanagari, Roman transliteration, literal meaning) flour and fruit and, Shimba (Tibetan, Devanagari, Roman transliteration, literal meaning) and speech are similar. Shushmi (Tibetan, Devanagari, Roman transliteration, literal meaning) lord of the day, Shushmam (Tibetan, Devanagari, Roman transliteration, literal meaning) glory is desired. Shyama (Tibetan, Devanagari, Roman transliteration, literal meaning) green and black and, Well-combined banyan tree and, Frog, cloud, and old child. Shyama (Tibetan, Devanagari, Roman transliteration, literal meaning) color green and, Blue lotus, Chāgrālī (Tibetan, Devanagari, Roman transliteration, literal meaning) and, Well-going non-acting woman and, Moon's creeper, medicine, charnel ground. Sīrīpa (Tibetan, Devanagari, Roman transliteration, literal meaning) and Guṇḍā (Tibetan, Devanagari, Roman transliteration, literal meaning) and, Night ramsa and Priyangu (Tibetan, Devanagari, Roman transliteration, literal meaning) also. Shyama malan (Tibetan, Devanagari, Roman transliteration, literal meaning) salt distinction and, Naleisham (Tibetan, Devanagari, Roman transliteration, literal meaning) also. Shramani (Tibetan, Devanagari, Roman transliteration, literal meaning). Shakyamuni, time and not past, Slow breath, removing obstacles, Omalaani. Summoning and similar and, Chāgui (Tibetan, Devanagari, Roman transliteration, literal meaning) light's brow appears, All beings. Sima (Tibetan, Devanagari, Roman transliteration, literal meaning) boundary and time and, Field and difference, place also. Srama (Tibetan, Devanagari, Roman transliteration, literal meaning) sky and milk also, Srashmam (Tibetan, Devanagari, Roman transliteration, literal meaning) small is clearly spoken. Srishma (Tibetan, Devanagari, Roman transliteration, literal meaning) subtle and inner pure, Sukshma (Tibetan, Devanagari, Roman transliteration, literal meaning) subtle and outer also. Soma (Tibetan, Devanagari, Roman transliteration, literal meaning) white light, son where to go? Ancestors and divine speech also. Syama (Tibetan, Devanagari, Roman transliteration, literal meaning) divine medicine, knife tree and, Wealth distinction, wind swirl also. Himam (Tibetan, Devanagari, Roman transliteration, literal meaning) snow hail and, Sandalwood cool and cold also. Homi (Tibetan, Devanagari, Roman transliteration, literal meaning) and cow and ghee. Shama (Tibetan, Devanagari, Roman transliteration, literal meaning) earth and patience also, Shama (Tibetan, Devanagari, Roman transliteration, literal meaning) possessing patience, Shama (Tibetan, Devanagari, Roman transliteration, literal meaning) Zarma pa
Chinese
莲花者。 希玛，获得与守护， 吉祥与盗贼， 希玛，凶猛者转移， 休，米匝玛的衣服与， 杜古拉的丝绸。 阿达玛，卑贱与低下， 阿嘎玛，教典圣言， 阿夏玛，梵行等， 能仁之处与集会所。 乌达玛与乌达玛姆， 殊胜与极其超胜。 嘎拉玛，稻田守护者， 挖掘之果与青稞精华。 古苏玛姆，花朵之果， 时节所生与眼病。 格日德日玛姆，盐与， 斯哈拉嘎与造作， 郭度那，谷物之差别， 那让嘎与药物之差别。 郭米米，杜尔巴白色， 眷属与白菖蒲亦然。 郭达玛，能仁之差别， 释迦狮子。 郭达弥， 难行与明亮。 达尼玛姆，乱发与， 幡与脸面。 格日迪玛，石榴子与， 嘎拉嘎与豆蔻。 尼嘎玛，商贸与， 布尔比嘎达鲁尼， 商人哦，尼嘎玛那德， 系缚，誓言，幻轮，守护。 尼日嘎玛，彼之行境， 圆满与恶劣种姓。 尼嘎玛，天之边际与， 商人之城市纳斯达。 班匝玛，贪欲之差别， 五者与成办者， 智者与通达者。 班匝美，救护幼狮。 瓦拉，人中殊胜之主， 显现哦，瓦拉玛哦作者， 随许与无数者。 扎格日玛，时机次第， 亲近之次第与次第。 扎达瓦，随顺而行， 牙齿系缚者与牙齿具足者。 扎塔玛，最初之主。 扎哈日玛，楼房与， 宝瓶与山之顶。 玛达玛，地方中央与， 殊胜与中间与中央所生。 玛匝玛，嘎南空与， 微尘可见无蜂等与， 具耳者与亦三者之， 组合于索尔中央。 比格日玛，殊胜降伏庄严， 工巧与能力圆满。 贝度玛，珍宝树， 比汝与竹子之地。 比斯扎玛，殊胜娇媚与， 迷乱与娇媚之行为。 比洛玛，颠倒与， 手行狗与绳索。 比洛米那，年龄住， 颠倒与杀害者。 雅雅玛，难行之， 行持，种种遮止，丈夫之勇。 桑格日玛，行作者与， ཆོ
English
Lotus possessor. Sheema, obtaining and protecting, Auspiciousness and thieves, Sheema, the fierce one transfers, Shu, the clothes of Mizarma and, The silk of Dukula. Adama, base and lowly, Aagama, scriptures and sacred words, Aashrama, celibacy etc., The place of the Able One and assembly hall. Uttama and Uttamam, Supreme and exceedingly surpassing. Kalama, paddy field guardian, Fruit to be dug and barley essence. Kusumam, flower fruit, Born in season and eye disease. Kritrimam, salt and, Sihhlaka and fabrication, Godhuna, difference of grains, Naranga and difference of medicine. Gomimi, white Durva, Retinue and sweet flag also. Gautama, difference of the Able One, Shakya Lion. Godhami, Difficult to traverse and bright. Tanimam, disheveled hair and, Banner and face. Kridima, pomegranate seed and, Karaka and cardamom. Nigama, trade and, Purbi Kataruni, Merchant oh, Nigamana De, Binding, vow, illusion wheel, protection. Nirgama, his realm of action, Perfection and bad lineage. Nigama, end of the gods and, Merchant's city Nasita. Panchama, difference of desire, Five and accomplisher, Wise and comprehending. Panchame, protecting lion cub. Vara, chief among excellent people, Manifestation oh, Varama oh doer, Permission and countless. Prakrama, opportunity sequence, Sequence of proximity and sequence. Pratava, following, Tooth binder and tooth possessor. Prathama, first chief. Brahrma, building and, Vase and top of the mountain. Madhama, central region and, Supreme and middle and born in the center. Majyama, Ganam empty and, Dust visible without bees etc. and, Ear possessor and also of the three, Combination at the center of Sor. Vikrama, excellent subduer adornment, Craft and ability perfection. Bedruma, precious tree, Biru and bamboo land. Visbrama, excellent coquetry and, Confusion and coquettish behavior. Viloma, reversal and, Hand-walking dog and lasso. Vilomina, age dwelling, Reversing and slayer. Vyayama, difficult to traverse, Conduct, various preventions, man's valor. Samkrama, action doer and, ཆོ
Chinese
于彼胜生解脱母，行持轮转诸方所。 萨怛摩，极应供养处，殊胜与善亦如是。 桑布罗摩，恭敬与守护，养育与善亦如是。 苏什摩，美妙与聚集，苏什摩，明亮与， 显现明亮亦如是。苏什摩，化身之差别， 苏什摩，风之旋，美妙与流动亦如是。 阿努帕摩，美妙与，赞颂与罗刹之， 方位母象所欲求。阿毗雅伽摩，至边际与， 调伏违逆，承诺之象征。邬波克拉摩，斋戒与， 近取唯与，种种压伏。邬波克拉摩，分离而行， 自己所作亦如是。扎拉伽摩，水之团与， 水之四岔路，骨之碎。丹达亚那，白昼与， 宝瓶生与，郭那萨。瓦拉卡拉摩，能力与， 种种压伏，精进亦如是。萨邦伽摩，抛弃与猴子， 那哈帕德摩，傲慢者。摩诃帕德摩，数量与宝藏， 龙之差别亦如是。摩德瓦摩，弯曲与， 完全吞食，首先生。萨瓦刨摩，方位象之差别， 一切处亦如是。末尾之品。 雅，风与声，获得与给予，行者与。 雅，地与母，火与箭，穆尔维与， 穆尔巴，赫拉等。迪沃，天处，三个时节，道路。 阿努，相似，无有，差别与， 变为其他，最后者。阿提亚，智慧与明， 观察磨砺，阿提扬南尼，价值，意义，供养与应。 阿提亚，结合唯，阿提亚，君主，君主种姓。 阿毗雅，处所与主要者，阿毗扬，面，中央，口所生。 伊赫雅瓦摩，欲与施，供养与伴随，处所亦如是。 伊毗雅，变为富裕者，伊毗雅，象，夏兰卡。 卡尼亚，女子，小者与，少女与家之差别， 药之差别亦如是。卡良，黎明，显现与， 白昼之病，无病，贤善。卡良，殊胜生，具善者。 卡比亚，断与鞭应与，中间与铁等。 卡夏，巨大与金，腰带与象之牙。 康夏，楼阁等之，格子与饮用之器， 光辉生与物之差别，乐器之差别亦如是。 卡雅，身体与自性聚集，
English
To that Victorious Birth Liberation Mother, in the conduct of revolving in all directions. Sattama, most worthy of offering, excellent and good are also like that. Sambrama, respect and protection, nurturing and good are also like that. Sushma, beautiful and gathered, Sushma, bright and, manifestly bright are also like that. Sushma, a particular emanation, Sushma, a whirlwind, beautiful and flowing are also like that. Anupama, beautiful and, praise and of the Rakshasa, the direction's female elephant is desired. Abhyagama, to the edge and, subduing opposition, a symbol of promise. Upakrama, fasting and, near taking only and, various oppressions. Upakrama, goes separately, one's own actions are also like that. Jala-gama, a mass of water and, a crossroads of water, fragments of bone. Danda-yana, daytime and, pot-born and, Kona-sa. Vara-krama, ability and, various oppressions, diligence is also like that. Sabangama, abandoning and monkey, Naha-padma, arrogant one. Maha-padma, quantity and treasure, a distinction of nagas is also like that. Matta-vama, bent and, completely devoured, first born. Sarva-bhauma, a distinction of directional elephants, everywhere is also like that. The final chapter. Ya, wind and sound, obtaining and giving, goer and. Ya, earth and mother, fire and arrow, Murvi and, Murba, Hla, and so forth. Dyo, heavenly place, three seasons, path. Anu, similar, without, distinction and, becoming other, the last. Arthya, wisdom and knowledge, observing and polishing, Arthyang nam ni, value, meaning, offering and should. Arthya, union only, Arthya, lord, lordly lineage. Abhya, place and main one, Abhyang, face, center, born from the mouth. Ihva-vama, desire and giving, offering and accompanying, place is also like that. Ibhya, become wealthy one, Ibhya, elephant, Shalanki. Kanya, girl, small one and, maiden and distinction of home, distinction of medicine is also like that. Kalya, dawn, appearance and, daytime sickness, without sickness, virtuous. Kalya, excellent birth, possessing virtue. Kabya, cut and whip should and, middle and iron and so forth. Kashya, great and gold, belt and elephant's tusk. Kangsya, of mansions and so forth, lattice and drinking vessel, splendor born and distinction of things, distinction of musical instruments is also like that. Kaya, body and nature gathered,