English
Paramēṣṭhī (Tibetan, Devanagari, paramēṣṭhī, Supreme Abode). Ṣṭha (Tibetan, Devanagari, ṣṭha,) means to prevent going. Parama (Tibetan, Devanagari, parama,) means prior, it is a word from the seventh chapter. It will come. From the vowel letters, the letter a (Tibetan, Devanagari, a,) and the letter i (Tibetan, Devanagari, i,) and the letter ī (Tibetan, Devanagari, ī,) together are one of the two. From the letter a (Tibetan, Devanagari, a,), because of at (Tibetan, Devanagari, at,) iṅ (Tibetan, Devanagari, iṅ,) o (Tibetan, Devanagari, o,) etc., ai (Tibetan, Devanagari, ai,) will be produced. Will be produced. Self. From this, i (Tibetan, Devanagari, i,) is transformed to the other side. The letter a (Tibetan, Devanagari, a,) is a separate suffix. ṣa (Tibetan, Devanagari, ṣa,) itself and ṭa (Tibetan, Devanagari, ṭa,) itself. sa (Tibetan, Devanagari, sa,) letter and na (Tibetan, Devanagari, na,) letter are both. Being in the supreme place, that is paramēṣṭhī (Tibetan, Devanagari, paramēṣṭhī, Supreme Abode), Brahma, arcaḥ (Tibetan, Devanagari, arcaḥ, offering), hu (Tibetan, Devanagari, hu, giving), sṛ (Tibetan, Devanagari, sṛ,) pṛ (Tibetan, Devanagari, pṛ,) gam (Tibetan, Devanagari, gam,) means to go. Chid (Tibetan, Devanagari, chid,) means to completely cover. Kṣard (Tibetan, Devanagari, kṣard,) is the root stem. From these, is (Tibetan, Devanagari, is,) is transformed to the other side. Supreme Abode. Brahma. Arciḥ (Tibetan, Devanagari, arciḥ, flame), jvālā (Tibetan, Devanagari, jvālā, flame), have (Tibetan, Devanagari, have, offering), yajñaḥ (Tibetan, Devanagari, yajñaḥ, sacrifice). Sarpirghṛtaṃ (Tibetan, Devanagari, sarpirghṛtaṃ, ghee), aṅgaṃ (Tibetan, Devanagari, aṅgaṃ, limb), chadiḥ (Tibetan, Devanagari, chadiḥ, covering), jātaḥ (Tibetan, Devanagari, jātaḥ, born), patraḥ (Tibetan, Devanagari, patraḥ, wing). Kṣardi (Tibetan, Devanagari, kṣardi, vomiting), udgāraḥ (Tibetan, Devanagari, udgāraḥ, vomiting), jyotis (Tibetan, Devanagari, jyotis, light) etc. Jyotis (Tibetan, Devanagari, jyotis, light), śucis (Tibetan, Devanagari, śucis, pure), bhuvis (Tibetan, Devanagari, bhuvis, existence), pathis (Tibetan, Devanagari, pathis, road), these words should be used as ip (Tibetan, Devanagari, ip,) suffix to the other side. Dhu (Tibetan, Devanagari, dhu,) ta (Tibetan, Devanagari, ta,) means to burn. Śuca (Tibetan, Devanagari, śuca,) means sorrow. Fire. Bhū (Tibetan, Devanagari, bhū,) means existence. Marasara (Tibetan, Devanagari, marasara,). Mara (Tibetan, Devanagari, mara,). Vātī (Tibetan, Devanagari, vātī,) patha (Tibetan, Devanagari, patha,) means to go. In that, the letter da (Tibetan, Devanagari, da,) of dyoti (Tibetan, Devanagari, dyoti, light) is the letter ja (Tibetan, Devanagari, ja,). Jyotiḥ (Tibetan, Devanagari, jyotiḥ, light), dṛṣṭiḥ (Tibetan, Devanagari, dṛṣṭiḥ, sight), dyutiḥ (Tibetan, Devanagari, dyutiḥ, splendor), after that, there are also nakṣatraḥ (Tibetan, Devanagari, nakṣatraḥ, star), śociḥ (Tibetan, Devanagari, śociḥ, flame), piṅgalaḥ (Tibetan, Devanagari, piṅgalaḥ, yellow), bhuviḥ (Tibetan, Devanagari, bhuviḥ, existence), pṛthivīḥ (Tibetan, Devanagari, pṛthivīḥ, earth) are previous. Nipātiḥ (Tibetan, Devanagari, nipātiḥ, falling), pi (Tibetan, Devanagari, pi,) mārgaḥ (Tibetan, Devanagari, mārgaḥ, road), from jani (Tibetan, Devanagari, jani, birth) is usi (Tibetan, Devanagari, usi,). Jana (Tibetan, Devanagari, jana,) means to produce. From this, usi (Tibetan, Devanagari, usi,) is transformed to the other side. Jānuḥ (Tibetan, Devanagari, jānuḥ, knee), varma (Tibetan, Devanagari, varma, armor), risri (Tibetan, Devanagari, risri,), vasi (Tibetan, Devanagari, vasi,), maji (Tibetan, Devanagari, maji,), dhani (Tibetan, Devanagari, dhani,), trapi (Tibetan, Devanagari, trapi,), in ni (Tibetan, Devanagari, ni,) is burning. Ta (Tibetan, Devanagari, ta,). Ṛ (Tibetan, Devanagari, ṛ,) means to go, star. Vā (Tibetan, Devanagari, vā,). Pṛ (Tibetan, Devanagari, pṛ,) means completeness. Land. Ṭuvapa (Tibetan, Devanagari, ṭuvapa,) means to sow seeds. Yaja (Tibetan, Devanagari, yaja,) means to worship the gods. Dhana (Tibetan, Devanagari, dhana,) means grain. Trapuṣa (Tibetan, Devanagari, trapuṣa,) means shame. From these, upa (Tibetan, Devanagari, upa,) is transformed to the other side. Aruḥ (Tibetan, Devanagari, aruḥ,), praṇaḥ (Tibetan, Devanagari, praṇaḥ,), paruḥ (Tibetan, Devanagari, paruḥ,). Cirakālaḥ (Tibetan, Devanagari, cirakālaḥ, long time), vapuḥ (Tibetan, Devanagari, vapuḥ, body), śarīraḥ (Tibetan, Devanagari, śarīraḥ, body), yajuḥ (Tibetan, Devanagari, yajuḥ, sacrifice), vedaḥ (Tibetan, Devanagari, vedaḥ, Veda), bhānuḥ (Tibetan, Devanagari, bhānuḥ, light), śastaḥ (Tibetan, Devanagari, śastaḥ, praise), trapuḥ (Tibetan, Devanagari, trapuḥ, tin), śīrṣaḥ (Tibetan, Devanagari, śīrṣaḥ, head), from iṇ (Tibetan, Devanagari, iṇ,) is ṇi (Tibetan, Devanagari, ṇi,) ña (Tibetan, Devanagari, ña,). Iṇ (Tibetan, Devanagari, iṇ,) means to go. From this, usi (Tibetan, Devanagari, usi,) is transformed to the other side, and is like ṇi (Tibetan, Devanagari, ṇi,). Because of the o (Tibetan, Devanagari, o,) of aca (Tibetan, Devanagari, aca,), therefore it is ai (Tibetan, Devanagari, ai,) itself. Āyuḥ (Tibetan, Devanagari, āyuḥ, lifespan), jīvī (Tibetan, Devanagari, jīvī, life), parimāṇaḥ (Tibetan, Devanagari, parimāṇaḥ, quantity), from cakṣi (Tibetan, Devanagari, cakṣi, say) is kṣita (Tibetan, Devanagari, kṣita,) cakṣa (Tibetan, Devanagari, cakṣa, say), is the body. From this is the bow. Weapon. Upi (Tibetan, Devanagari, upi,) is transformed to the other side. Cakṣuḥ (Tibetan, Devanagari, cakṣuḥ, eye), netraḥ (Tibetan, Devanagari, netraḥ, eye), dīkṣa (Tibetan, Devanagari, dīkṣa,) of kṣita (Tibetan, Devanagari, kṣita,). Cakṣuvī (Tibetan, Devanagari, cakṣuvī,). From vāvī (Tibetan, Devanagari, vāvī,) is kanavi (Tibetan, Devanagari, kanavi,). Vaśa (Tibetan, Devanagari, vaśa,) means beautiful. From this, kanasi (Tibetan, Devanagari, kanasi,) is transformed to the other side. The quantity of lifespan. The letter i (Tibetan, Devanagari, i,) is the meaning of the statement. Ika (Tibetan, Devanagari, ika,) of yaṇa (Tibetan, Devanagari, yaṇa,). Uśanaḥ (Tibetan, Devanagari, uśanaḥ,), śukraḥ (Tibetan, Devanagari, śukraḥ, Venus), pidha (Tibetan, Devanagari, pidha,), from iṇ (Tibetan, Devanagari, iṇ,) is avi (Tibetan, Devanagari, avi,). Eye. Bhidha (Tibetan, Devanagari, bhidha,) covྲུབ་པ་ལའོ། །ཨིཎ་ means to walk. These change from As to the other shore. ཨ་ཏུ་ཨས་དག་གིའོ་ It is said to be very long. Vidhā प्रजापति (Sanskrit Devanagari, Prajāpati, Sanskrit Romanization, Prajāpati, Lord of प्रजापति) अayः iron लोहा (Sanskrit Devanagari, Loha, Sanskrit Romanization, Loha, iron) पायास पुरस् (Sanskrit Devanagari, Pāyasa puras, Sanskrit Romanization, Pāyasa puras, पायास पुरस्) starts from དྷཉ་. It is semen. ཌུ་དྷཱཉ་ཌུ་བྷྲྀཉ་ means to hold. पायास पुरस् (Sanskrit Devanagari, Pāyasa puras, Sanskrit Romanization, Pāyasa puras, पायास पुरस्) changes from the previous ones to the other shore. Payodhā barjanyā (Sanskrit Devanagari, Pāyodhā barjanyā, Sanskrit Romanization, Pāyodhā barjanyā, पायोध बर्जन्या). Purodhā purohita (Sanskrit Devanagari, Purodhā purohita, Sanskrit Romanization, Purodhā purohita, पुरोधा पुरोहित) from Chandra (Sanskrit Devanagari, Candra, Sanskrit Romanization, Candra, चन्द्र) to Māṃdāti (Sanskrit Devanagari, Māṃdāti, Sanskrit Romanization, Māṃdāti, मांदाति). Mād means to measure. Chandra (Sanskrit Devanagari, Candra, Sanskrit Romanization, Candra, चन्द्र) is the lord of beings. It is iron. From the previous one, it changes to the other shore, just like ངིཏ་. Candramāḥ (Sanskrit Devanagari, Candramāḥ, Sanskrit Romanization, Candramāḥ, चन्द्रमाः) Anihasaḥ (Sanskrit Devanagari, Anihasaḥ, Sanskrit Romanization, Anihasaḥ, अनिहसः) Aṃgirasa (Sanskrit Devanagari, Aṃgirasa, Sanskrit Romanization, Aṃgirasa, अंगिरस्) Apsarasa (Sanskrit Devanagari, Apsarasa, Sanskrit Romanization, Apsarasa, अप्सरस) etc. Īñ means to do things. Ag (Sanskrit Devanagari, Ag, Sanskrit Romanization, Ag, अग्). Rag (Sanskrit Devanagari, Rag, Sanskrit Romanization, Rag, रग्). Lag means to walk. It is a wet nurse. Āpli means to pervade. These sounds should be used as suffixes of As the other shore. Therefore, the Nañ of Īhi starts from the previous one as the moon. The E of It should be used as a suffix. The letter ཉ་ is the meaning of the mark of the न of Nañ (Sanskrit Devanagari, Nañ, Sanskrit Romanization, Nañ, नञ). After taking out the letter अ from the letter न. The letter न is the meaning of the न of Nañ (Sanskrit Devanagari, Nañ, Sanskrit Romanization, Nañ, नञ). Therefore, Acala Nud. The letter उ is the meaning of expression. Atu Us It is said to be very long. The O of Su is said to be Su is like this. Runi Da means to distinguish. Anehaḥ kālaḥ (Sanskrit Devanagari, Anehaḥ kālaḥ, Sanskrit Romanization, Anehaḥ kālaḥ, अनेहः कालः) Aṃgi It and Ruk Agama. Aṃgiraḥ nāma ṛṣiḥ (Sanskrit Devanagari, Aṃgiraḥ nāma ṛṣiḥ, Sanskrit Romanization, Aṃgiraḥ nāma ṛṣiḥ, अंगिरः नाम ऋषिः) short sound of Apaṇoti and Saruk Agama. Apsarāḥ devayoṣitaḥ (Sanskrit Devanagari, Apsarāḥ devayoṣitaḥ, Sanskrit Romanization, Apsarāḥ devayoṣitaḥ, अप्सराः देवयोषितः) Asuna. Aya Vaya Maya means to walk. Pīṃga means to drink. Tija means sharp. Ahi Pli Hi means to walk. Tapa Dus. Complete distress. The meaning of the action is the name of the sage. From there, Asun becomes the other shore. Vayaḥ śarīraḥ (Sanskrit Devanagari, Vayaḥ śarīraḥ, Sanskrit Romanization, Vayaḥ śarīraḥ, वयः शरीरः) Vayaḥ kṣīraḥ (Sanskrit Devanagari, Vayaḥ kṣīraḥ, Sanskrit Romanization, Vayaḥ kṣīraḥ, वयः क्षीरः) Tejaḥ dīptiḥ (Sanskrit Devanagari, Tejaḥ dīptiḥ, Sanskrit Romanization, Tejaḥ dīptiḥ, तेजः दीप्तिः) Aṃhaḥ pāpaṃ (Sanskrit Devanagari, Aṃhaḥ pāpaṃ, Sanskrit Romanization, Aṃhaḥ pāpaṃ, अंहः पापं). Tapaḥ puṇyaṃ (Sanskrit Devanagari, Tapaḥ puṇyaṃ, Sanskrit Romanization, Tapaḥ puṇyaṃ, तपः पुण्यं) Uṣi raṃji śrī (Sanskrit Devanagari, Uṣi raṃji śrī, Sanskrit Romanization, Uṣi raṃji śrī, उषि रंजि श्री) etc. are all Kit. Uṣa means to burn. Raṃja means to dye. Śrī means to harm. These change from Asun to the other shore.