English
Ekatva-graha. Kartrtva-graha. Pinda-graha. Drsti-praskanta. Drsti-gahani. Drsti-kantarama. Visama-drsti. Ku-drsti. Drsti-samkata. Drsti-krtam. Feeling with. Grasping as self. Grasping as one. Grasping as the doer. Grasping as a lump. View sinking. View thick. Hermitage of view. Looking at things discordantly or unbearable view. Bad view. Light view. Having become a view or having been made into a view. Drsti-gatam. The names of the fourteen unspoken dharmas. Sasvato lokah. Asasvato lokah. Sasvatas casasvatas ca. Naiva sasvatas ca nasasvatas ca. Antavam loko. Sanantavam loko. Antavam scaanantavam. The aspect of view or having become a view. The world is permanent. The world is impermanent. Permanent and also impermanent. Neither permanent nor impermanent. The world has an end. The world does not have an end. Having an end and also not having an end. Naivantavam scaanantavam sca. Bhavati tathagatah parammaranat. Na bhavati tathagatah parammaranatra. Bhavati ca na bhavati ca tathagatah parammaranatra. Naiva bhavati ca na bhavati ca tathagatah parammaranat. Sa kyang med. Neither having an end nor not having an end. The Tathagata exists after death. The Tathagata does not exist after death. The Tathagata exists and does not exist after death. The Tathagata neither exists nor does not exist after death. Life jivastacchariram. Anyo jivo'nyacchariram. The names of the self spoken of by the heretics. Atma. Sattvah. Jivah. Jantuh. Posah. Purusah. Pungalah. Manujah. Manavah. Karakah. Karapakah. Vedakah. Janaka. Pasyakah. Utthapakah. That is that body. Life is other and the body is other. Self. Sentient being. Life. Birth. Nourishment. Male. Person. Born from strength. Son of strength. Doer. One who causes to do. Feeler. Knower. Seer. Raiser. All Mutthapakah. The names of the twenty views of the aggregates. Vimsati-sikhara-samungatah satkaya-drsti-silah. Rupam atma svami bata. Ruba banatmanjalankara bata. Atniyam rupam bhrdya batra. Rupe atma bhajana batra. Raiser from. The peak of the mountain of the view of the aggregates.
Chinese
哦，二十高。我，是形，如主人一般。我，具形，如装饰一般。形，是我的，如仆人一般。形上，我存在，如容器一般。বেদনাত্মা (藏文，梵文天城体，vedanātmā，感受的我)。বেদনাৱানাত্মা (藏文，梵文天城体，vedanā vānātmā，具感受的我)。আত্মীয়া বেদনা (藏文，梵文天城体，ātmīyā vedanā，我的感受)。বেদনায়ামা আত্মা (藏文，梵文天城体，vedanāyāmātmā，感受中的我)。সংজ্ঞাত্মা (藏文，梵文天城体，saṃjñātmā，想的我)。সংজ্ঞাৱানাত্মা (藏文，梵文天城体，saṃjñā vānātmā，具想的我)。আত্মীয়া সংজ্ঞা (藏文，梵文天城体，ātmīyā saṃjñā，我的想)。সংজ্ঞায়ামা আত্মা (藏文，梵文天城体，saṃjñāyāmātmā，想中的我)。সংস্কারা আত্মা (藏文，梵文天城体，saṃskārā ātmā，行的我)。আত্মীয়াঃ সংস্কারাঃ (藏文，梵文天城体，ātmīyāḥ saṃskārāḥ，我的行)。行上，我是感受。我具有感受。感受是我的。感受上我存在。我是想。我具有想。想是我的。想上我存在。行是我。行是我的。行上我存在。বিজ্ঞানাৎমা (藏文，梵文天城体，vijñānātmā，识的我)。বিজ্ঞানৱামা আত্মা (藏文，梵文天城体，vijñāna vāmātmā，具识的我)。আত্মীয়ং বিজ্ঞানং (藏文，梵文天城体，ātmīyaṃ vijñānaṃ，我的识)。বিজ্ঞানে আত্মা (藏文，梵文天城体，vijñāne ātmā，识中的我)。语法学的词语有： सूत्रं (藏文，梵文天城体，sūtraṃ，经)。 धातुः (藏文，梵文天城体，dhātuḥ，词根)。 निपातः (藏文，梵文天城体，nipātaḥ，虚词)。 अनुवाख्यानं (藏文，梵文天城体，anvākhyānaṃ，解释)。 उपसर्गः (藏文，梵文天城体，upasargaḥ，前缀)。 वाक्यापन्यासः (藏文，梵文天城体，vākyopanyāsaḥ，句子陈述)。 उपसंख्यानंः (藏文，梵文天城体，upasaṃkhyānaṃḥ，补充)。 समासः (藏文，梵文天城体，samāsaḥ，复合)。处所。我是识。我具有识。识是我的。识上我存在。简略的，语言的根本，词的助词，随后的解说，近的转变，词的剩余，词的补充，词的集合。 समस्तः (藏文，梵文天城体，samastaḥ，总和)。 कर्म (藏文，梵文天城体，karma，业)。 भावः (藏文，梵文天城体，bhāvaḥ，有)。 संस्कृतं (藏文，梵文天城体，saṃskṛtaṃ，梵语)。 प्राकृतं (藏文，梵文天城体，prākṛtaṃ，俗语)。 अपभ्रंशः (藏文，梵文天城体，apabhraṃśaḥ，变语)。 पैशाचिकाः (藏文，梵文天城体，paiśācikāḥ，恶魔语)。 क्रियापदं (藏文，梵文天城体，kriyāpadaṃ，动词)。 अनवस्थाप्रसंगः (藏文，梵文天城体，anavasthāprasaṃgaḥ，无止境的推论)。 अतिप्रसंगः (藏文，梵文天城体，atiprasaṃgaḥ，过度推论)。 प्रसंगः प्रसज्यते (藏文，梵文天城体，prasaṃgaḥ prasajyate，推论导致)。 विग्रहः (藏文，梵文天城体，vigrahaḥ，分解)。 द्वन्द्वः (藏文，梵文天城体，dvandvaḥ，并列复合词)。 द्विगुः (藏文，梵文天城体，dviguḥ，数字复合词)。 तत्पुरुषः (藏文，梵文天城体，tatpuruṣaḥ，依主复合词)。词的集合，业，实有，善于造作，普通的，破损的，食肉鬼的语言，行为的词，没有止境地转变，过于增加地转变，转变，词语分别连接，双重，二者，他的男人。 ब्रीहिः (藏文，梵文天城体，vrīhiḥ，稻)。 अव्ययीभावः (藏文，梵文天城体，avyayībhāvaḥ，不变复合词)。 कर्मधारयः (藏文，梵文天城体，karmadhārayaḥ，同格复合词)。 समानाधिकरणः (藏文，梵文天城体，samānādhikaraṇaḥ，同格)。 कारकः (藏文，梵文天城体，kārakaḥ，格)。 प्रथमपुरुषः (藏文，梵文天城体，prathamapuruṣaḥ，第一人称)。 मध्यमपुरुषः (藏文，梵文天城体，madhyamapuruṣaḥ，第二人称)。 उत्तमपुरुषः (藏文，梵文天城体，uttamapuruṣaḥ，第三人称)。七种语法的名称： বৃষঃ (藏文，梵文天城体，vṛṣaḥ，树)。 বৃষৌ (藏文，梵文天城体，vṛṣau，双树)。 বৃষাঃ (藏文，梵文天城体，vṛṣāḥ，诸树)。 বৃষং (藏文，梵文天城体，vṛṣaṃ，树)。 বৃষৌ (藏文，梵文天城体，vṛṣau，双树)。 বৃষান্ (藏文，梵文天城体，vṛṣān，诸树)。 বৃষেণ (藏文，梵文天城体，vṛṣeṇa，以树)。 বৃষাভ্যাং (藏文，梵文天城体，vṛṣābhyāṃ，以双树)。 वृषैः (藏文，梵文天城体，vṛṣaiḥ，以诸树)。 वृषाय (藏文，梵文天城体，vṛṣāya，为树)。 वृषाभ्यां (藏文，梵文天城体，vṛṣābhyāṃ，为双树)。 वृषेभ्यः (藏文，梵文天城体，vṛṣebhyaḥ，为诸树)。 वृषात् (藏文，梵文天城体，vṛṣāt，从树)。 वृषाभ्यां (藏文，梵文天城体，vṛṣābhyāṃ，从双树)。 वृषेभ्यः (藏文，梵文天城体，vṛṣebhyaḥ，从诸树)。 वृषस्य (藏文，梵文天城体，vṛṣasya，树的)。 वृषयोः (藏文，梵文天城体，vṛṣayoḥ，双树的)。
English
Oh, twenty high. I am form, like a master. I have form, like an ornament. Form is mine, like a servant. On form, I exist, like a container. বেদানাত্মা (藏文，梵文天城体，vedanātmā，The I of feeling). বেদনাৱানাত্মা (藏文，梵文天城体，vedanā vānātmā，The I with feeling). আত্মীয়া বেদনা (藏文，梵文天城体，ātmīyā vedanā，My feeling). বেদনায়ামা আত্মা (藏文，梵文天城体，vedanāyāmātmā，The I in feeling). সংজ্ঞাত্মা (藏文，梵文天城体，saṃjñātmā，The I of perception). সংজ্ঞাৱানাত্মা (藏文，梵文天城体，saṃjñā vānātmā，The I with perception). আত্মীয়া সংজ্ঞা (藏文，梵文天城体，ātmīyā saṃjñā，My perception). সংজ্ঞায়ামা আত্মা (藏文，梵文天城体，saṃjñāyāmātmā，The I in perception). সংস্কারা আত্মা (藏文，梵文天城体，saṃskārā ātmā，The I of formations). আত্মীয়ঃ সংস্কারাঃ (藏文，梵文天城体，ātmīyāḥ saṃskārāḥ，My formations). On formations, I am feeling. I have feeling. Feeling is mine. On feeling, I exist. I am perception. I have perception. Perception is mine. On perception, I exist. Formation is me. Formation is mine. On formation, I exist. বিজ্ঞানাত্মা (藏文，梵文天城体，vijñānātmā，The I of consciousness). বিজ্ঞানৱামা আত্মা (藏文，梵文天城体，vijñāna vāmātmā，The I with consciousness). আত্মীয়ং বিজ্ঞানং (藏文，梵文天城体，ātmīyaṃ vijñānaṃ，My consciousness). বিজ্ঞানে আত্মা (藏文，梵文天城体，vijñāne ātmā，The I in consciousness). The names of grammatical terms are: सूत्रं (藏文，梵文天城体，sūtraṃ，Sutra). धातुः (藏文，梵文天城体，dhātuḥ，Root). निपातः (藏文，梵文天城体，nipātaḥ，Particle). अनुवाख्यानं (藏文，梵文天城体，anvākhyānaṃ，Explanation). उपसर्गः (藏文，梵文天城体，upasargaḥ，Prefix). वाक्यापन्यासः (藏文，梵文天城体，vākyopanyāsaḥ，Sentence statement). उपसंख्यानंः (藏文，梵文天城体，upasaṃkhyānaṃḥ，Supplement). समासः (藏文，梵文天城体，samāsaḥ，Compound). Place. I am consciousness. I have consciousness. Consciousness is mine. On consciousness, I exist. Briefly, the root of language, the particle of words, subsequent explanation, near transformation, the remainder of words, the supplement of words, the collection of words. समस्तः (藏文，梵文天城体，samastaḥ，All together)。 कर्म (藏文，梵文天城体，karma，Karma)。 भावः (藏文，梵文天城体，bhāvaḥ，Being)。 संस्कृतं (藏文，梵文天城体，saṃskṛtaṃ，Sanskrit)。 प्राकृतं (藏文，梵文天城体，prākṛtaṃ，Prakrit)。 अपभ्रंशः (藏文，梵文天城体，apabhraṃśaḥ，Apabhramsa)。 पैशाचिकाः (藏文，梵文天城体，paiśācikāḥ，Paisaci)。 क्रियापदं (藏文，梵文天城体，kriyāpadaṃ，Verb)。 अनवस्थाप्रसंगः (藏文，梵文天城体，anavasthāprasaṃgaḥ，Infinite regress)。 अतिप्रसंगः (藏文，梵文天城体，atiprasaṃgaḥ，Overextension)。 प्रसंगः प्रसज्यते (藏文，梵文天城体，prasaṃgaḥ prasajyate，Inference leads to)。 विग्रहः (藏文，梵文天城体，vigrahaḥ，Dissolution)。 द्वन्द्वः (藏文，梵文天城体，dvandvaḥ，Dvandva)。 द्विगुः (藏文，梵文天城体，dviguḥ，Dvigu)。 तत्पुरुषः (藏文，梵文天城体，tatpuruṣaḥ，Tatpurusa)。 Collection of words, karma, reality, well-formed, ordinary, broken, language of flesh-eaters, word of action, transforms without end, transforms excessively, transforms, words separately connected, dual, two, his man. ब्रीहिः (藏文，梵文天城体，vrīhiḥ，Rice)。 अव्ययीभावः (藏文，梵文天城体，avyayībhāvaḥ，Avyayibhava)。 कर्मधारयः (藏文，梵文天城体，karmadhārayaḥ，Karmadharaya)。 समानाधिकरणः (藏文，梵文天城体，samānādhikaraṇaḥ，Samānādhikaraṇa)。 कारकः (藏文，梵文天城体，kārakaḥ，Case)。 प्रथमपुरुषः (藏文，梵文天城体，prathamapuruṣaḥ，First person)。 मध्यमपुरुषः (藏文，梵文天城体，madhyamapuruṣaḥ，Second person)。 उत्तमपुरुषः (藏文，梵文天城体，uttamapuruṣaḥ，Third person)。 The names of the seven grammatical cases: বৃষঃ (藏文，梵文天城体，vṛṣaḥ，Tree)。 বৃষৌ (藏文，梵文天城体，vṛṣau，Two trees)。 বৃষাঃ (藏文，梵文天城体，vṛṣāḥ，Trees)。 বৃষং (藏文，梵文天城体，vṛṣaṃ，Tree)。 বৃষৌ (藏文，梵文天城体，vṛṣau，Two trees)。 বৃষান্ (藏文，梵文天城体，vṛṣān，Trees)。 বৃষেণ (藏文，梵文天城体，vṛṣeṇa，By tree)。 বৃষাভ্যাং (藏文，梵文天城体，vṛṣābhyāṃ，By two trees)。 वृषैः (藏文，梵文天城体，vṛṣaiḥ，By trees)。 वृषाय (藏文，梵文天城体，vṛṣāya，For tree)。 বৃষাভ্যাং (藏文，梵文天城体，vṛṣābhyāṃ，For two trees)。 वृषेभ्यः (藏文，梵文天城体，vṛṣebhyaḥ，For trees)。 वृषात् (藏文，梵文天城体，vṛṣāt，From tree)。 वृषाभ्यां (藏文，梵文天城体，vṛṣābhyāṃ，From two trees)。 वृषेभ्यः (藏文，梵文天城体，vṛṣebhyaḥ，From trees)。 वृषस्य (藏文，梵文天城体，vṛṣasya，Of tree)。 वृषयोः (藏文，梵文天城体，vṛṣayoḥ，Of two trees).