English
B. Not abandoning views, following what has been abandoned, collecting what has been destroyed, wearing clothes that do not change color, touching precious objects, the transgression of bathing, killing animals, generating regret, rubbing the genitals with a finger, playing in water, sleeping with a woman. sDangs par byed go pa nam (Tibetan), अप्रत्यूद्धार्यपरिभोगः (Sanskrit Devanagari), apratyuddhāryaparibhogaḥ (Sanskrit Romanization), Irrevocable enjoyment. A-pra-tyu-ddhā-rya pa-ri-bho-gaḥ (Tibetan), अमूलकाभ्याख्यानं (Sanskrit Devanagari), amūlakābhyākhyānaṃ (Sanskrit Romanization), Groundless slander. A-mū-la-kā-bhyā-khyā-naṃ (Tibetan), अपुरुषयास्त्रियामार्गगमनं (Sanskrit Devanagari), apuruṣayāstriyāmārgagamanaṃ (Sanskrit Romanization), A woman going on the road without a husband. A-pu-ru-ṣa yā ṣṭri-yā mārga ga-ma-ṇaṃ (Tibetan), स्तेयसार्थगमनं (Sanskrit Devanagari), steyasārthagamanaṃ (Sanskrit Romanization), Traveling with thieves. Ste-ya sārtha ga-ma-naṃ (Tibetan), ऊनविंशवर्षोपसम्पादनं (Sanskrit Devanagari), ūnaviṃśavarṣopasaṃpādanaṃ (Sanskrit Romanization), Receiving full ordination before the age of twenty. Ā-na biṃ-śa bar-ṣo pa-saṃ-pā-da-naṃ (Tibetan), खननं (Sanskrit Devanagari), khananaṃ (Sanskrit Romanization), Digging. Khan-naṃ (Tibetan), प्रवारितार्थातिसेवा (Sanskrit Devanagari), pravāritārthātisevā (Sanskrit Romanization), Exceeding the meaning of invitation. Pra-bā-ri-tār-thā-ti se-bā (Tibetan), उपश्रवणगतम् (Sanskrit Devanagari), upaśravaṇagatam (Sanskrit Romanization), Belonging to hearing. U-pa-śra-ba ga-tam (Tibetan), सिषोपसंहारःप्रतिप (Sanskrit Devanagari), siṣopasaṃhāraḥpratipa (Sanskrit Romanization), The summary of learning. Si-ṣo-pa-saṃ-hā-raḥ pra-ti-pa (Tibetan). Hiding, enjoying without taking back, slandering without basis, a woman walking on the road without a husband, walking with thieves, receiving full ordination before the age of twenty, digging the earth, exceeding the limit of invitation, belonging to hearing, the summary of learning. Ṣe paḥ (Tibetan), तूष्णीवेक्रमणं (Sanskrit Devanagari), tūṣṇīvekramaṇaṃ (Sanskrit Romanization), Walking silently. Tu-ṣṇī be-kra-ma-ṇaṃ (Tibetan), अनादरवृत्तम् (Sanskrit Devanagari), anādaravṛttam (Sanskrit Romanization), Disrespectful conduct. A-nā-da-ra bṛ-ttam (Tibetan), सुरामैरेयामद्यपानं (Sanskrit Devanagari), surāmaireyāmadhyapānaṃ (Sanskrit Romanization), Drinking intoxicating beverages such as grain alcohol and mixed alcohol. Su-rā mai-re-yā ma-dya-pā-naṃ (Tibetan), अकालचर्या (Sanskrit Devanagari), akālacaryā (Sanskrit Romanization), Traveling at inappropriate times. A-kā-la ca-ryā (Tibetan), कुलचर्या (Sanskrit Devanagari), kulacaryā (Sanskrit Romanization), Traveling by clan. Ku-la ca-ryā (Tibetan), राजकुलरात्रिचर्या (Sanskrit Devanagari), rājakularātricaryā (Sanskrit Romanization), Nightly wandering in the royal palace. Rā-ja ku-la rā-tri ca-ryā (Tibetan), शिक्षपदद्रव्यताध्यावचारः (Sanskrit Devanagari), śikṣapadadravyatādhyāvacāraḥ (Sanskrit Romanization), Disrespecting the objects of the training. Śi-ṣa pa-da dra-bya-tā-dhyā-ba-cā-raḥ (Tibetan), सूचीगृहकसम्पादनं (Sanskrit Devanagari), sūcīgṛhakasampādanaṃ (Sanskrit Romanization), Sewing a needle case. Sū-ci gṛ-ha-ka sum-pā-da-naṃ (Tibetan), पादकसम्पादनं (Sanskrit Devanagari), pādakasampādanaṃ (Sanskrit Romanization), Sewing bed legs. Pā-da-ka saṃ-pā-da-naṃ (Tibetan), Abandoning, walking without speaking, disrespectful conduct, drinking intoxicating things such as grain alcohol and mixed alcohol, traveling at inappropriate times, traveling by clan, nightly wandering in the royal palace, disrespecting the objects of the training, sewing a needle case, sewing bed legs. Shing bal nā haḥ (Tibetan), निषदनगतं (Sanskrit Devanagari), niṣadanagataṃ (Sanskrit Romanization), Belonging to the seat. Ni-ṣa-da-na ga-taṃ (Tibetan), वर्षाशाटीगतम् (Sanskrit Devanagari), varṣāśāṭīgatam (Sanskrit Romanization), Belonging to the raincoat. Bar-ṣā śā-ṭī ga-tam (Tibetan), कण्डूप्रतिच्छादनगतम् (Sanskrit Devanagari), kaṇḍūpraticchādanagatam (Sanskrit Romanization), Belonging to covering itching. Kaṇ-ḍū pra-ti-cchā-da-na ga-tam (Tibetan), सुगतचीवरगतम् (Sanskrit Devanagari), sugatacīvaragatam (Sanskrit Romanization), Belonging to the Sugata's robe. Su-ga-ta cī-ba-ra ga-tam (Tibetan), The names of the four dharmas to be confessed individually are: Pra-ti de-sha nī-yā-ni (Tibetan), प्रतिदेशनीयानि (Sanskrit Devanagari), pratideśanīyāni (Sanskrit Romanization), To be confessed to others. Bhi-kṣu-ṇī pi-ṇḍa-ka gra-ha-ṇaṃ paṃ-kti rai-ṣa-mya bā-dā-ni bā-ri-ta tve bhu-ktiḥ (Tibetan), भिक्षुणीपिण्डकग्रहणंपंक्तिरैषम्यवादानिवारितत्वेभुक्तिः (Sanskrit Devanagari), bhikṣuṇīpiṇḍakagrahaṇaṃpaṃktiraiṣamyavādānivāritatvebhuktiḥ (Sanskrit Romanization), A nun receiving food, receiving food unequally in the queue, eating when prohibited. Ku-la gyis gos par bya ba (Tibetan), Belonging to the family. Gding ba las gyur pa (Tibetan), Belonging to the cushion. Dbyar gyi ras chen las gyur pa (Tibetan), Belonging to the summer large cloth. Gyan pa dgab pa las gyur pa (Tibetan), Belonging to covering itching. Bde bar gshegs pa'i chos gos kyi tshad las gyur pa (Tibetan), Belonging to the size of the Sugata's Dharma robe. So sor bshags pa (Tibetan), Confessing individually. Dge slong ma las zas lag tu len pa gral rims su ma bab par 'grim du 'jug pa la ma bzlog par za ba (Tibetan), Receiving food from a nun, receiving food unequally in the queue, eating when prohibited. Śi-ṣā bha-ṅga pra-bṛ-ttiḥ (Tibetan), The beginning of learning to break the precepts. Ba-na bi-ca-ya ga-taṃ (Tibetan), Belonging to forest visitation. The names of many places of learning are: Ni-bā-sa ne-na sop-taḥ (Tibetan), Covering with a lower garment. Pa-ri ma-ṇḍa-la ni-bā-sa-naṃ (Tibetan), Wearing a lower garment around. Nā-tyu-tkṛ-ṣṭaḥ (Tibetan), Not too high. Nā-tyu-pa-kṛ-ṣṭaṃ (Tibetan), Not too low. Na ha-sti śu-ṇḍā ba-lam-bi-taṃ (Tibetan), Not hanging down like an elephant's trunk. Tā-la bṛ-nad kaṃ (Tibetan), Like a palm leaf. Na kul-mā-sa pi-ṇḍa-kaṃ (Tibetan), Not like a bean porridge ball. Na nā-ga śā (Tibetan), Not like a dragon's...ིཪྵ་ཀཾ་ནི་བཱ་ས་ནཾ་ནི་བཱ་ས་ཡིཥྱཱ་, breaking the precepts and entering the village. Coming from forest inspection. The lower garment has seven forms. The lower garment is worn roundly, not too rough, not too loose, not long like an elephant's trunk, not folded like a palm leaf, not like a grain heap, not covering the lower body like a snake's head posture. མཱི་ཏི་སིཀྵཱ་ཀཱ་ར་ཎི་ཡཱ། The dharma garment should not be too high, the dharma garment should not be too low. The dharma garment should be worn in a circle, very compact, neatly dressed, reduce sound, eyes should not wander, look at the distance of the yoke. Do not cover the head, do not be arrogant, do not show off, do not squint. Do not cross your legs, do not tilt your shoulders, do not expose your chest, do not measure, do not jump, do not squat, do not show off your waist, do not move your body, do not move your arms, do not shake your head, do not shrug your shoulders, do not join hands, without permission, do not inspect the seat, do not bend all parts of the body, do not stack feet on feet, do not stack legs on legs, do not stack ankles on ankles, do not retract feet, do not stretch feet, do not show off hips. Respectfully accept food, not continuously, do not mix with soup, be moderate. For the bowl ནཿ། Do not take future food into the bowl. Do not cover food with soup, or cover soup with food. Respectfully accept food.
Chinese
应持钵而食。不应取太小的食物。不应取太大的食物。应取圆满的食物。不应不观察而开启口门。不应贪婪地观看。不应在未食和未准备时拒绝钵食。不应用米饭覆盖菜肴，或用菜肴覆盖米饭。应好好地吃食物。不应吃非常小的食物。不应吃非常大的食物。应吃适量的食物。未量好食物前不应张口。口含食物时，不应说话。不应作啧啧声。不应作嚼嚼声。不应作呼呼声。不应作噗噗声。不应伸出舌头吃食物。不应将谷物分开。不应用手抹拭。不应鼓起腮帮。不应切断食物。不应弹舌。不应用手舔食。不应舔钵。不应用手抖动。不应抖动钵。不应做成佛塔的形状来吃食物。不应用沾有食物的手拿水器。不应用沾有食物的水洒向同座的比丘。不应为了嘲笑同座比丘的钵而观看。不应将沾有食物的水倒入在家人的家中。不应将残羹倒入钵中丢弃。不应将钵放在没有铺垫的地上。不应站立着摇动钵。不应将钵放在非岸边、非悬崖边
English
One should eat with a bowl. One should not take food that is too small. One should not take food that is too large. One should take complete food. One should not open the mouth without observing. One should not look greedily. One should not refuse alms when food is not eaten and not prepared. One should not cover dishes with rice, or cover rice with dishes. One should eat food well. One should not eat very small food. One should not eat very large food. One should eat a moderate amount of food. One should not open one's mouth before measuring the food. One should not speak with food in one's mouth. One should not make a clicking sound. One should not make a chewing sound. One should not make a whooshing sound. One should not make a puffing sound. One should not stick out one's tongue to eat food. One should not separate grains. One should not wipe with one's hand. One should not puff out one's cheeks. One should not cut off food. One should not flick one's tongue. One should not lick with one's hand. One should not lick the bowl. One should not shake with one's hand. One should not shake the bowl. One should not make the shape of a stupa to eat food. One should not take a water vessel with a hand stained with food. One should not sprinkle water stained with food on a bhikkhu sitting in the same seat. One should not look at the bowl of a bhikkhu sitting in the same seat in order to mock him. One should not pour water stained with food into the house of a householder. One should not pour leftovers into the bowl and discard them. One should not place the bowl on the ground without a cushion. One should not shake the bowl while standing. One should not place the bowl on a non-shore, non-cliff edge