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DTG196 0002.The work of distinguishing categories such as 'si' in the Kalapa Sutra and its commentary. Mamhikavi..The work of distinguishing categories such as 'si' in the Kalapa Sutra and its commentary. Mamhikavi..g2.0f

English

Therefore, the letter of sa should be cut off. Surya (sūrya, Devanagari: सूर्य, Roman transliteration: sūrya, sun). For the meaning of two, the word for two is au. Separate without exceeding the order. For the letter o, it is au, and for the letter au as well, therefore it becomes the letter au, and one can also obtain the opposite diba. A consonant without a vowel is directed to the opposite letter. Suryau (sūryau, Devanagari: सूर्यौ, Roman transliteration: sūryau, suns). For the many meanings, the many words are jas. The letter a should be separated. The letter ja is the special meaning of "on things." Because the letter a has dibyo, diba is obtained, the letter a has sound, because it is long, it is generally applied, because of jaslau, it obtains long, and from long it obtains the opposite dibyo. Suryāḥ (sūryāḥ, Devanagari: सूर्याः, Roman transliteration: sūryāḥ, suns). When wanting to express the second meaning, from the remaining word classes, from "from" and "author" etc., for the object it becomes the second case. Like before, for one meaning, the word for one is am. Because the letter a has dibyo, the diba of the letter a is obtained. Suryamāsūryo (sūryamāsūryo, Devanagari: सूर्यमासूर्यो, Roman transliteration: sūryamāsūryo, sun and sun). The letter sha is on the part, it is the special meaning of "sa's is also nao." Through this, the long letter a is obtained, from long the opposite diba is obtained, and sa also becomes the letter na. From the letters ra and ṣa and ṛ etc., ṇa itself is obtained. Because it is said "not the end," it does not change. Suryāna (sūryāna, Devanagari: सूर्यान, Roman transliteration: sūryāna, suns). When wanting to express the third meaning, from the remaining word classes, from "from" and "author" etc., for the author it becomes the third case. Because the relationship of one itself is not connected, it is the special meaning of "ri etc.," for the meaning, the word for one is tāo. The letter ā should be separated from the letter ṭā. The letter ṭā is the special meaning of "ina ṭāo." Because of inartao, it becomes inar. The letter āi for the letter ī is e, and the opposite diba is also obtained. From the letters ra and ṣa and ṛ etc., it is na itself. Suryeṇa (sūryeṇa, Devanagari: सूर्येण, Roman transliteration: sūryeṇa, suns). Because the letter a has sound and is long, the long letter a is obtained. Suryābhyām (sūryābhyām, Devanagari: सूर्याभ्याम्, Roman transliteration: sūryābhyām, suns). Because bhis is also ais, bhis becomes ais, and because the letter e is ai, for the letter ai also, therefore Surye (sūrye, Devanagari: सूर्ये, Roman transliteration: sūrye, suns). When wanting to express the fourth meaning, from the remaining word classes, from "from" and "author" etc., for completely giving completely it becomes the fourth case. For one meaning, the word for one is ngo. The letter da is the special meaning of "nge yao." This itself also becomes the letter ya, and because the letter a has sound and is long, the long letter a is obtained. Sa

Chinese

乌茹阿雅,苏茹阿雅姆,度达玛波你德拉尼埃欧。 谢贝埃尼多。苏茹耶比亚哈,五贝顿杰瓦多巴纳拉哈玛南拉当杰巴谢巴拉索巴贝炯昆拉恩巴久德,顿吉拉吉格吉次昂西欧。 西伊格拉伊伊格扎瓦巴嘉德,昂西昂达格吉阿欧谢贝杰巴吉顿因拉,昂西亚达多谢贝阿达德聪巴达瓦伊格拉仁波久兴帕柔央伊欧谢贝帕柔伊欧。 苏茹阿达,阿伊格扎丹拉仁波欧谢贝仁波欧苏茹阿姆,昂玛欣杜埃尼多。苏茹耶比亚哈。 竹贝顿杰瓦多巴纳拉哈玛南拉当杰巴谢巴拉索巴贝达波拉索巴拉竹巴久德顿吉拉吉格吉次昂索。 昂格吉阿伊格扎瓦嘉德,昂伊格尼昂夏欧谢贝杰巴吉顿因拉,迪尼吉昂夏如久若。苏茹夏,欧拉昂欧谢贝埃尼德埃阿雅欧。 苏茹尧,通努纳迪夏达南拉西伊欧谢巴吉巴当纳,阿玛拉昂努欧谢贝努阿嘎玛德,乌伊格尼松巴拉索巴拉尼帕柔吉当波若谢贝杰巴吉顿因拉。阿伊格扎丹拉仁波欧谢贝仁波尼多。苏茹纳姆,敦贝顿杰瓦多巴纳。 拉哈玛南拉当杰巴谢巴拉索巴贝吉拉敦巴久德,顿吉拉吉格吉次昂尼欧。尼伊格拉伊伊格扎瓦巴嘉德,尼伊格尼尼昂玛当贝巴欧欧谢贝杰巴吉顿因拉。伊伊格埃伊伊格拉埃德帕柔央伊欧。苏茹耶,苏茹尧。 苏热巴伊格尼冈杰苏哲瓦米吉若谢贝杰巴吉顿因拉。度当波尼德拉尼埃欧谢贝埃尼德。纳米当嘎当拉拉帕柔坚当南久谢巴拉索巴贝夏尼多。苏茹耶秀。 昆杜波贝顿杰瓦多巴纳,昆杜波巴拉昂谢贝当波久德,吉格吉顿拉昆杜波巴拉西桑布多谢贝桑布多的明坚因兴桑布多拉阿昂玛因诺谢巴吉巴当纳通努纳迪谢巴拉索巴贝西伊欧。嘿苏茹,嘿苏茹欧。嘿苏茹阿。

English

Uruaya, Suruayam, Dudamapo Niderani Eo. Xiebei Eniduo. Suruyebyaha, Wu Bei Donjewa Dobanala Hamananla Dangjeba Xiebala Sobabei Jiongkunla Enba Jiude, Donjila Jigeji Ci Angxio. Xi Yigela I Yige Zhawaba Jiade, Angxi Angdageji Aou Xiebei Jieba Ji Dun Yinla, Angxi Yadata Xiebei Adade Congba Dawa Yigela Renbo Jiuxing Parou Yang Yio Xiebei Parou Yio. Suruada, A Yige Zadanla Renbo Ou Xiebei Renbo Ou Suruam, Angma Xindu Eniduo. Suruyebyaha. Zhu Bei Donjewa Dobanala Hamananla Dangjeba Xiebala Sobabei Dapola Sobala Zhu Ba Jiude Donjila Jigeji Ci Angsuo. Anggeji A Yige Zhawaba Jiade, Ang Yigeni Angxiao Xiebei Jieba Ji Dun Yinla, Diniji Angxia Ru Jiu Ruo. Suruxia, Oula Ang Ou Xiebei Enide Aaya Ou. Suruyao, Tongnu Nadi Xiada Nanla Xi Yio Xieba Jiba Dangna, Amala Ang Nuo Xiebei Nu Agama De, U Yigeni Songbala Sobalala Ni Parouji Dangbo Ruo Xiebei Jieba Ji Dun Yinla. A Yige Zadanla Renbo Ou Xiebei Renbo Niduo. Surunam, Dunbei Donjewa Dobana. Lahamananla Dangjeba Xiebala Sobabei Jila Dunba Jiude, Donjila Jigeji Ci Angnio. Ni Yigela I Yige Zhawaba Jiade, Ni Yigeni Ni Angma Dangbeiba Oou Xiebei Jieba Ji Dun Yinla. I Yige Ai I Yigela Ai De Parou Yang Yio. Suruye, Suruyao. Sureba Yigeni Gangjie Su Zhewa Miji Ruo Xiebei Jieba Ji Dun Yinla. Du Dangbo Niderani Eo Xiebei Enide. Nami Dangga Dangla Parou Jian Dang Nanjiu Xiebala Sobabei Xia Niduo. Suruyexiu. Kundu Bobai Donjewa Dobana, Kundu Bobala Ang Xiebei Dangbo Jiude, Jigeji Dunla Kundu Bobala Xi Sangbuduo Xiebei Sangbuduo De Mingjian Yin Xing Sangbuduola A Angma Yinnuo Xieba Jiba Dangna Tongnu Nadi Xiebala Sobabei Xi Yio. Hei Suru, Hei Suru Ou. Hei Surua.

Chinese

同样地,对于以元音字母“阿”结尾的词,如“布利沙”等,也应理解。还有,从“阿格尼”一词开始,也有“斯”等。在第一个单数词中,应区分“瑞帕”和“萨”的形式。阿格尼ḥ。从阿格尼到阿姆的阿字,一般来说,因为“哦”字在前面,所以“哦”字是前一个元音“伊”字。相似的是长音,长音之后也是元音。阿格尼ī。因为“伊埃特乌奥特扎斯劳”,所以“伊”变成“埃特”,“埃”变成“阿亚”。阿格纳亚ḥ。因为“从阿格尼到阿姆的阿字”,所以阿姆的阿字是元音。阿格尼姆。阿格尼ī。舍斯的阿字,因为“萨”不是女性,所以是“瑙”,舍斯的阿字变成“伊”字,“萨”也变成“纳”字。相似的是长音,长音之后也是元音。阿格尼恩热。因为“塔瑙”,所以变成“纳”。阿格尼纳。阿格尼比亚姆。阿格尼比ḥ。因为“德劳”,所以“伊”变成“埃特”,“埃”变成“阿亚”。阿格纳耶。阿格尼比亚姆。阿格尼比亚ḥ。昂斯昂斯的阿字将被移除,并且“伊”变成“埃特”。阿格内ḥ。阿格尼比亚姆。像之前一样,阿格内ḥ。因为“不是与伊字相似的字母”,所以是“亚”本身。阿格尼约ḥ。因为“阿玛拉昂努”,所以努阿嘎玛。乌字对于第三个等来说,是“在对面第一个”的特殊含义。对于包含努的阿姆来说,因为是长音,所以是长音。阿格尼纳玛。因为“迪与之前包含的奥”,所以伊字与尼一起变成奥。阿格瑙。阿格尼奥ḥ。因为“纳米和嘎和拉”,所以是“沙”本身。阿格尼秀。对于普遍的呼唤来说,阿格尼一般来说,因为也是桑布提,所以“伊”变成“埃特”。如果是短音,因为是“昂埃”等,所以移除“斯”。嘿阿格内。嘿阿格尼ī。嘿阿格纳亚ḥ。同样地,对于以伊字结尾的其他词,如哈日、毗利因吉、度斯扎提等。安扎尼。尼提。嗡格里。约尼。牟尼。度瓦尼。萨玛提。敦度比。布利西。阿提提。玛利。萨拉提。等等。 就像那些一样。还有,从萨基一词开始,也有“斯”等。萨基一词的特殊之处在于:在第一个单数词中,乌沙到普鲁丹舍斯阿内赫斯的斯的结尾是阿恩。

English

Similarly, it should be understood for words ending with the vowel "A," such as "Bṛṣa," etc. Also, from the word "Agni," there are "Si," etc. In the first singular word, the forms of "Repha" and "Sa" should be distinguished. Agniḥ. From Agni to the A of Am, generally, because the "O" is in front, the "O" is the previous vowel "I." Similar is the long vowel; after the long vowel is also a vowel. Agnī. Because "I Eṭ U Ot Ḍzas Lau," "I" becomes "Eṭ," and "E" becomes "Āya." Agnayaḥ. Because "from Agni to the A of Am," the A of Am is a vowel. Agnim. Agnī. The A of Śas, because "Sa" is not feminine, it is "Nau," the A of Śas becomes the letter "I," and "Sa" also becomes the letter "Na." Similar is the long vowel; after the long vowel is also a vowel. Agnīnra. Because "Ṭā Nau," it becomes "Nā." Agninā. Agni-bhyām. Agni-bhiḥ. Because "De Lau," "I" becomes "Eṭ," and "E" becomes "Āya." Agnaye. Agni-bhyām. Agni-bhyaḥ. The A of Ṅas Ṅas will be removed, and "I" becomes "Eṭ." Agneḥ. Agni-bhyām. Like before, Agneḥ. Because "not a letter similar to the letter I," it is "Ya" itself. Agnyoḥ. Because "Āmāla Aṅ Nu," therefore Nu Āgama. The letter U, for the third, etc., is the special meaning of "at the front of the opposite." For Ām containing Nu, because it is a long vowel, it is a long vowel. Agnīnām. Because "Di with the previous Au," the letter I together with Ṅī becomes Au. Agnau. Agnyoḥ. Because "Nāmi and Ga and Ra," it is "Ṣa" itself. Agniṣu. For the universal invocation, Agni in general, because it is also Sambuddhi, "I" becomes "Eṭ." If it is a short vowel, because it is "Aṅe," etc., remove "Si." He Agne. He Agnī. He Agnayaḥ. Similarly, for other words ending with the letter I, such as Hari, Viriñci, Dhūsjjhaṭi, etc. Añjani. Nidhi. Oṃ Ghri. Yoni. Muni. Dhvani. Samādhi. Dundubhi. Vrīhi. Atithi. Māli. Sārathi. And so on. Like those. Also, from the word Sakhi, there are also "Si," etc. The peculiarity of the word Sakhi is that in the first singular word, the ending of Si from Uṣa to Purudaṃśas Anehas is An.