English
will become. That, for the ཨཱཏ་ of the letter བྱཱ་, is ཨོ་ itself. For the non-male and non-female, because there are "is सु, अम्, etc.", so सु Remove as before. བྱོ་མ། Space. The རོ་ itself of རུ་ཧའི་ and the shape of ཧ་ are also. རོ་མ། Hair or growing on the body. Because it is ལ་ itself. ལོ་མ། Hair. བེ་མ། The wise of poetry. The long sound of ན་མའི་. ནཱ་མ། ཨི་མ་ནིཙའོ. ཌུ་བྷྲྀཉ་ holding. དྷྲྀ་ holding. ཧྲྀཉ་ seizing. བྲྀཉ་ concealing. From such words, ཨི་མ་ནི་ཙའོ arises. The letter ཙ་ is the meaning of vowel. The letter ཨི་ is the meaning of expression. Because there is "the ཨཏ་ of ཨི་ is ཨེང་", so it is ཨ་ itself, and ར་ is on the other side itself. Because there is "of सु", so remove सु. Because there is "not संबुद्धि of सु", so it is a long sound. Remove ན་ in the nature of सुप्. བྷ་རི་མཱ། Lord. དྷ་རི་མཱ། ས་ཧ་རི་མཱ pervading. བ་རི་མཱ། Ascetic. From words such as པ་ཐི, མ་ཐི་, ཨི་ནི arises. པ་ཐེ་ is walking. མ་ཐེ་ is completely disturbing. The letter ཨེ་ is the sign meaning of "the end that is not the first Hal". From these words, ཨི་ becomes the other side. The letter ཨི་ is the meaning of expression. Is सु. Because there are "པ་ཐི་, མ་ཐི་, རྀ་བྷུཀྵ་, etc.", so it is the letter ཨ་ of the letter ན་. Because there is "at ཤི་, སུ་, ཊ་ is ཨི", so it is the letter ཨཱ་ of the letter ཨི་. ཨ་ཀྰྸི་ is a long sound for ཨ་ཀ་. Because there is "ཐཱའི་ is ནྠ", so it is transformed into ནྠཱ. It is the shape of सु, and it is separated. བནྠཱཿ Road. མནྠཱཿ Venus or the preceptor of the gods. From ག་མི་ comes. གམླྀ is walking. From this arises, ཨི་ becomes the other side. Is सु. Because there is "also at ཤི་ of ཨི་ན་, ཧན་, པཱུ་ཥན་, ཨརྻ་མན་, etc.", so it becomes a long sound. As before, remove the letters ས་ and ན་. ག་མི་ཥྱ་ཏཱི་ཏི. ག་མཱི. གནྟཱ. Because there is ཨཱང་, so it is also ཎིཏ. From ག་མི་ with ཨཱང་ before, ཨི་ changes, and it is like ཎི་ཏ. Because it is ཎིཏ itself, so because there is ཉྞིཏ, the letter ཨ་ becomes ཨཱ་ itself, and the long sound itself, etc. are as before. ཨཱ་གཱ་མི་ཥྱ་ཏཱི་ཏི. ཨཱ་གཱ་མཱི. ཨཱ་གནྟཱ. From བྷུ་ comes. བྷཱུ་ is existence. From this arises, ཨི་ changes, and it is like ཎིཏ. Because there is ཨ་ཙ, so it is ཨཽ itself. Because there are "ཨ་ཡ་, ཨ་བ་, ཨཱ་ཡ་, ཨཱ་བ་, etc. of ཨེ་ཙེའི་", so it is transformed into ཨཱ་. བྷཱ་བཱི། The thing itself. བ་ར་མེཥྛཱིའོ. ཥྛ་ is returning from walking. པ་ར་ is in front. That, for the singular of the seventh, is ངི. The letter ང་ is the sign meaning of "there is དི་, ཨཱ་, མ there". The letter ཨི་ together with the letter ཨ་ is two
Chinese
以彼等之一的“阿达昂”之名，即是阿。由此，伊转化为彼。词缀中，阿字变为伊。是卡，是杜，是长音。萨字和纳字变为伊。帕拉梅什提（梵文：paramēṣṭhi，梵文罗马拟音：paramēṣṭhi，汉语字面意思：至上主）。梵天。阿提。呼。斯利毗。恰迪。恰迪等变为伊斯。阿匝意为供养。呼意为布施。斯利布利意为行走。从楚等变为尼匝。以“尼特”之名，即是阿。乌恰迪意为燃烧。乌字，从乌尔行走，也变为纳。这是标志的意义。伊字和瑞帕，从伊达行走，也变为纳。这些变为伊斯。伊字所表达的意义。从非男性的事物中，阿玛等，变为苏。萨字，萨萨珠夏等的汝，是标志的意义。乌字，从阿达到哈夏也变为汝，是标志的意义。阿匝意为燃烧。以伊卡的阿达昂之名，变为欧，并转化为阿瓦。哈维（梵文：haviḥ，梵文罗马拟音：haviḥ，汉语字面意思：祭品）。是咒语的净化者。以“扬瓦达涅伊”之名，即是阿。拉是彼。萨尔维（梵文：sarviḥ，梵文罗马拟音：sarviḥ，汉语字面意思：一切）。是酥油。以“尼的伊特非有”之名，尼匝变为伊。以“伊萨玛特拉奎帕”等之名，是短音。恰迪。是雨或伞。如前一样，是阿，拉是彼。恰尔提。温嘎拉（梵文：uṅgāraḥ，梵文罗马拟音：uṅgāraḥ，汉语字面意思：声音）。是声音。如觉提等。觉达，意为燃烧。苏匝意为悲伤。布意为存在。帕塔意为行走。从这些声音中，伊斯转化为彼。其中，度提的达字的匝字。觉提（梵文：jyotiḥ，梵文罗马拟音：jyotiḥ，汉语字面意思：光）。是声音。纳恰特拉（梵文：nakṣatraṃ，梵文罗马拟音：nakṣatraṃ，汉语字面意思：星星）。是星星。索匝意为红色。以伊卡的阿达昂之名，变为欧，并转化为阿帕图。巴维（梵文：bhaviḥ，梵文罗马拟音：bhaviḥ，汉语字面意思：存在）。是行走。帕提（梵文：pathiḥ，梵文罗马拟音：pathiḥ，汉语字面意思：道路）。是高处。毗在前。毗帕提（梵文：vipathiḥ，梵文罗马拟音：vipathiḥ，汉语字面意思：歧途）。是歧途。从匝里变为乌斯。赞意为产生。由此，乌斯转化为彼。乌字所表达的意义。是汝等。匝努（梵文：jānuḥ，梵文罗马拟音：jānuḥ，汉语字面意思：膝盖）。是膝盖。瑞。普瑞。瓦毗。亚吉。达尼。扎帕。从这些变为达。瑞意为行走。普瑞意为守护。杜瓦帕萨意为播种。亚匝意为供养天神。达纳意为收割。扎普沙意为羞愧。卡字是毗达等，从卡达变为昂，是标志的意义。阿字，从斯瑞布迪达变为索，是标志的意义。这些变为乌斯，如尼特一样。以伊卡的阿达昂之名，即是阿。
English
By one of those, "Ata Anga," it is A. From this, I transforms into the other. In suffixes, the letter A becomes I. It is ṣa, it is ḍu, and it is long. The letters sa and na become I. Paramēṣṭhi (Sanskrit: paramēṣṭhi, Romanized Sanskrit: paramēṣṭhi, Literal Chinese meaning: Supreme Lord). Brahma. Arti. Hu. Sṛpi. Cchadi. Cchardi, etc., become Isi. Aca means offering. Hu means giving. Sṛblī means going. From Cura, etc., it becomes ṇica. By the name "ṇit," it is Ā. Uccchridi means burning. The letter U, from Ur going, also becomes Na. This is the meaning of the sign. The letters I and Repha, from Ita going, also become Nao. These become Isi. The meaning expressed by the letter I. From non-masculine things, Ama, etc., become Su. The letter Sa, Ru of Sasa Juṣa, etc., is the meaning of the sign. The letter U, from Ata to Haśa, also becomes Ru, is the meaning of the sign. Arci means burning. By the name of Ika's Ata Anga, it becomes O and is transformed into Ava. Haviḥ (Sanskrit: haviḥ, Romanized Sanskrit: haviḥ, Literal Chinese meaning: Offering). It is the purifier of mantras. By the name "Yangvadāneī," it is A. Ra is the other. Sarviḥ (Sanskrit: sarviḥ, Romanized Sanskrit: sarviḥ, Literal Chinese meaning: All). It is ghee. By the name "Ni's It not being," ṇica becomes I. By the name "Īsa Matra Kvi Pa," etc., it is short. Cchadi. It is rain or an umbrella. As before, it is A, and Ra is the other. Cchirtiḥ. Uṅgāraḥ (Sanskrit: uṅgāraḥ, Romanized Sanskrit: uṅgāraḥ, Literal Chinese meaning: Sound). It is sound. Like Jyoti, etc. Jyuta, means burning. Suca means sorrow. Bhū means existence. Patha means going. From these sounds, Isi transforms into the other. Among them, the letter Ja of the letter Da of Dhuti. Jyotiḥ (Sanskrit: jyotiḥ, Romanized Sanskrit: jyotiḥ, Literal Chinese meaning: Light). It is sound. Nakṣatraṃ (Sanskrit: nakṣatraṃ, Romanized Sanskrit: nakṣatraṃ, Literal Chinese meaning: Star). It is a star. Sōci means red. By the name of Ika's Ata Anga, it becomes O and is transformed into Āpatu. Bhaviḥ (Sanskrit: bhaviḥ, Romanized Sanskrit: bhaviḥ, Literal Chinese meaning: Existence). It is going. Pathiḥ (Sanskrit: pathiḥ, Romanized Sanskrit: pathiḥ, Literal Chinese meaning: Road). It is high. Vi in front. Vipathiḥ (Sanskrit: vipathiḥ, Romanized Sanskrit: vipathiḥ, Literal Chinese meaning: Wrong path). It is a wrong path. From Jali, it becomes Usi. Jana means generating. From this, Usi transforms into the other. The meaning expressed by the letter U. It is Ru, etc. Jānuḥ (Sanskrit: jānuḥ, Romanized Sanskrit: jānuḥ, Literal Chinese meaning: Knee). It is a knee. Ṛ. Prā. Vāpi. Yaji. Dhani. Trapa. From these, it becomes Da. Ṛ means going. Prā means protecting. Ḍuvāpasa means sowing seeds. Yaja means offering to the gods. Dhana means harvesting. Trapuṣa means shame. The letter Ṣa is Bhida, etc., and from Ṣita, it becomes Anga, which is the meaning of the sign. The letter Ā, from Sṛ Pū Dita, becomes So, which is the meaning of the sign. These become Usi, like Nit. By the name of Ika's Ata Anga, it is A.
Tibetan
དང་ར་ཕ་རོལ་ཉིད་དོ། །ཨ་རུཿ།༌༌༌རྨ།པ་རུཿ། པ་རུ་ཏཿ། པ་པུཿ།༌༌ལུས། ཡ་ཛུཿ།༌༌༌རིག་བྱེད། དྷ་ནུཿ།༌༌༌མཚོན་ཆ། ཏྲ་པུཿ།༌༌༌ཞ་ཉེ། ཨི་ཎ་ལས་ཎི་ཏའོ། །ཨིཎ། བཱི། བཱ་འགྲོ་བ་ལའོ། །འདི་ལས་ཨུ་སི་ཕ་རོལ་དུ་འགྱུར་ཞིང་ཎིཏ་བཞིན་ནོ། །ཨ་ཙའིའོ་ཞེས་པས་ཨཻ་ཉིད། ཨེ་ཙའི་ཨ་ཡ་ཨ་བ་ཨཱ་ཡ་ཨཱ་བ་རྣམས་སོ་ཞེས་པས་ཨ་ཡར་བསྒྱུར་རོ། ཨཱ་ཡུཿ།༌༌༌།འཚོ་བའི་ཚད། ཙ་ཀྵི་ལས་ཨུ་སིནའོ། །ཙཀྵ་འཆད་པ་ལའོ། །འདི་ལས་ཨུ་སིན་འགྱུར་རོ། །ན་ཡིག་དབྱངས་དོན། ཨི་ཡིག་བརྗོད་དོན། མང་པོ་ལས་སྦྱིར་བཏང་བའི་ཕྱིར་ཙཀྵིའི་ཁྱ་ཉར་མི་འགྱུར་རོ། །ཙཀྵུཿ།༌༌༌མིག།བ་སི་ལས་ཀ་ན་སིའོ། བ་ས་གནས་པ་ལའོ། འདི་ལས་ཀ་ན་སི་ཕ་རོལ་ལོ། །ཨ་ཡིག་བརྗོད་དོན། ཀ་ཡིག་ཨཏ་ཨེང་དགག་པའི་དོན། ཀ་ངིཏ་ལའང་དེ་རྣམས་ཀྱིའོ་ཞེས་པས་ཡ་ཎའི་ཨི་ཀའོ། །ཡ་ཎའི་ཨི་ཀ་ཞེས་པས་ཕ་རོལ་སྔོན་མ་ཉིད་དོ། །སུའོ། །ཨ་ཉིད་སུའི་འོ་ཞེས་པས་རིང་པོའོ། །སུའི་ཞེས་པས་སུ་དབྱི། །སུཔ་ཀྱི་རང་བཞིན་གྱི་ན་དབྱིའོ།། །ཨུ་ཤ་ནཱ།༌༌༌པ་བ་སངས། བི་དྷི་ཨི་ཎ་ལས་ཨ་པའོ། །བི་དྷ་སྒྲུབ་པ་ལའོ། །ཨི་ཎ། བི། བཱ་འགྲོ་བ་ལའོ། །འདི་དག་ལས་ཨ་སི་ཕ་རོལ་ཏུ་འགྱུར་རོ། །ཨི་ཡིག་བརྗོད་པའི་དོན། བི་དྷིའི་ཡང་བ་མཐའ་ཉེའི་འོ་ཞེས་པས་ཨརད་ཨེངའོ། སྐྱེ་དགུའི་བདག་པོ༌༌༌བེ་དྷཱ། ཨི་ཀའི་ཨཏ་ཨེང་འོ་ཞེས་པས་ཨེ་ཉིད་དོ། །ཨ་ཡ་རུ་བསྒྱུར་རོ། །མ་ནིང་ལ་སུ་ཨ་མ་དག་གི་ཞེས་པས་སུ་དབྱི། ཨ་ཡཿ།༌༌༌ལྕགས། པ་ཡས་སུ་རས་ལ་དྷཱཉ་ལས་སོ། །ཌུ་དྷཱཉ། ཌུ་བྷྲྀཉ་འཛིན་པ་ལའོ། །པ་ཡ་སི་སུ་ར་སི་ཞེས་པ་ཉིད་སྔོན་མའི་དྷཱཉ་ལས་ཨ་སི་འགྱུར་རོ། །པ་ཡས་དང་པུ་རས་ཀྱི་ས་ཡིག་ས་ས་ཛུ་ཥ་དག་གི་ཞེས་པས་རུ་ཉིད་དོ། །ཨུ་ཡིག་ཨཏ་ལས་ཧ་ཤ་ལའང་རུའིའོ་ཞེས་པའི་རྟགས་ཀྱི་དོན་ཏོ། །རེ་ཕ་ནི། ཧ་ཤ་ལའང་ཞེས་པའི་ཨུ་ཉིད་དོ། །ཡའི་ཨ་ཡིག་ཨུ་ཡིག་དང་ལྷན་ཅིག་གཉིས་དག་གི་གཅིག་ཨཏ་ཨེང་ཞེས་པས་ཨོ་ཉིད་དོ། །ཡ་སྱེ་ཏི་པ་ཀཱ་ར་ལོ་པ། པ་ཡོ་དྷཱཿ།༌༌༌།བརྒྱ་བྱིན། པུ་རོ་དྷཱ།༌༌༌མདུན་ན་འདོན། ཙནྡྲ་ལས་མཱང་ལས་ངིཏའོ། །མཱང་འཇལ་བ་ལའོ། །ཙནྡྲ་སྔོན་དུ། འདི་ལས་ཨ་སི་ཕ་རོལ་དུ་འགྱུར་ཞིང་ངིཏ་བཞིན་ནོ། །དེས་ན་ཨ་ཙ་ལ་ཀ་ངིཏ་ལའང་ཨཱཏ་ཀྱི་དབྱིའོ་ཞེས་པས་ཨཱ་ཡིག་དབྱིའོ། །སྔ་མ་བཞིན་རིང་པོ་ཉིད་དོ། ཙནྡྲ་མཱ།༌༌༌ཟླ་བ། ཨ་ནེ་ཧས། ཨངྒི་རས། ཨཔྶ་རས་རྣམས་སོ། །འདི་རྣམས་ལས་ཨ་སི་ཕ་རོལ་དུ་ཚིག་ཕྲད་དོ། །ཨི་ཧ་བྱེད་པ་ལའོ། །ཨ་གི་འགྲོ་བའི་དོན་རྣམས་སོ། །ཨ་སླྀ་ཁྱབ་པ་ལའོ
Chinese
当惹彼岸也。阿汝ḥ。……热玛。巴汝ḥ。巴汝达ḥ。巴布ḥ。……身。亚珠ḥ。……梨俱吠陀。达努ḥ。……武器。扎布ḥ。……铅。从伊ṇ生起ṇi也。伊ṇ。毗。巴去也。由此乌斯变为彼岸，如ṇit。阿扎伊哦，说是爱自身。诶扎的阿亚、阿瓦、阿亚、阿瓦等，说是转变为阿亚。阿宇ḥ。……。寿命的量。从扎起生起乌辛。扎说也。由此乌辛转变。那字是元音之义。伊字是言说之义。从众多中共同施舍的缘故，不改变扎起的差别。扎楚ḥ。……眼睛。从瓦斯生起迦那斯。瓦萨居住也。由此迦那斯是彼岸。阿字是言说之义。迦字是否定阿达、埃的意思。迦ṇit也说是那些，所以是亚ṇ的伊迦。亚ṇ的伊迦，说是彼岸先前的自身。苏哦。阿自身是苏的哦，说是长音。苏的说是苏地。苏巴的自性之那地。乌舍纳。……叭哇桑。毗提伊ṇ生起阿巴。毗提成办也。伊ṇ。毗。巴去也。从此等阿斯变为彼岸。伊字是言说之义。毗提的也是边际的哦，说是阿尔达、埃。生主的……毗达。伊迦的阿达、埃哦，说是诶自身。转变为阿亚。对于中性，说是苏阿玛等，说是苏地。阿亚ḥ。……铁。巴亚斯苏拉斯从达娘而来。杜达娘。杜布热娘执持也。巴亚斯苏拉斯，说是先前的达娘，阿斯转变。巴亚斯和布拉斯的萨字萨萨珠夏等，说是汝自身。乌字从阿达，哈夏也说是汝的记号之义。热帕尼。哈夏也说是乌自身。亚的阿字乌字和一起二者的一个阿达埃，说是哦自身。亚斯耶谛巴嘎啦罗巴。巴哟达ḥ。……。百施。布若达。……于前引导。从旃陀罗从芒生起ṇit。芒测量也。旃陀罗先前。由此阿斯变为彼岸，如ṇit。因此阿扎啦迦ṇit也说是阿达的地，说是阿字地。如先前一样是长音自身。旃陀罗玛。……月亮。阿内哈斯。盎吉拉斯。阿布萨拉斯等。从此等阿斯变为彼岸是词缀。伊哈作也。阿给是去的意思等。阿斯利遍布也。
English
Daṅ ra is the other shore itself. Aruḥ. ...rma. Paruḥ. Parutaḥ. Papuḥ. ...body. Yajuḥ. ...Rigveda. Dhanuḥ. ...weapon. Trapuḥ. ...lead. From iṇa, ṇi arises. Iṇ. Bī. Bā means to go. From this, us transforms into the other shore, like ṇit. Aca'i'o says it is ai itself. Eca's aya, ava, āya, āva, etc., are said to transform into aya. Āyuḥ. ...the measure of life. From caṣi, usin arises. Caṣa means to speak. From this, usin transforms. The letter na is the meaning of a vowel. The letter i is the meaning of speech. Because of giving together from many, the difference of caṣi does not change. Caṣuḥ. ...eye. From vasi, kanasi arises. Vasa means to reside. From this, kanasi is the other shore. The letter a is the meaning of speech. The letter ka is the meaning of negating ata, eṅ. Kaṇit also says those, so it is yaṇ's ika. Yaṇ's ika, it is said to be the previous self of the other shore. Su'o. A itself is su's o, it is said to be a long vowel. Su's is said to be suti. Supa's nature is nati. Uśanā. ...pava saṅs. Vidhi iṇa arises apa. Vidha means to accomplish. Iṇ. Vi. Bā means to go. From these, as transforms into the other shore. The letter i is the meaning of speech. Vidhi's also is the edge's o, it is said to be arda, eṅ. Lord of beings... Vidhā. Ika's ata, eṅ o, it is said to be ai itself. Transform into aya. For neuter, it is said to be su ama etc., it is said to be suti. Āyaḥ. ...iron. Payas suras from dhāñ comes. Ḍudhāñ. Ḍubhṛñ means to hold. Payas suras, it is said that the previous dhāñ, as transforms. Payas and puras's sa letter, sasa juṣa etc., it is said to be ru itself. The letter u from ata, haśa also says it is the meaning of ru's sign. Rephani. Haśa also says it is u itself. Ya's a letter, u letter and together, one of the two, ata eṅ, it is said to be o itself. Yasye ti pakāra lopa. Payodhāḥ. ...Hundred-giver. Purodhā. ...leading in front. From candra, from māṅ, ṇit arises. Māṅ means to measure. Candra previously. From this, as transforms into the other shore, like ṇit. Therefore, aca la kaṇit also says it is the place of āta, it is said to be the place of the letter ā. Like before, it is a long vowel itself. Candramā. ...moon. Anehas. Aṅgiras. Apsaras etc. From these, as transforms into the other shore, it is a suffix. Iha means to do. Agi is the meaning of going etc. Aslṛ means to pervade.