English
The meaning of the marks. The letter I comes from Idita (Tibetan: ཨི་དིཏ་, Sanskrit Devanagari: इदित, Sanskrit Romanization: idita, Chinese literal meaning: completed), which is the meaning of the mark of Num (Tibetan: ནུམ, Sanskrit Devanagari: नुम्, Sanskrit Romanization: num, Chinese literal meaning: Num). Num is also. Nañ (Tibetan: ནཉ, Sanskrit Devanagari: नञ्, Sanskrit Romanization: nañ, Chinese literal meaning: non-) is in front. The letter Nya (Tibetan: ཉ, Sanskrit Devanagari: ञ, Sanskrit Romanization: ña, Chinese literal meaning: Nya) is the meaning of the mark of Nañ's "O". Because the suffixes have Naka etc., the letter Na will not be removed. Ḍu Kṛñ (Tibetan: ཊུ་ཀྲྀཉ, Sanskrit Devanagari: डु कृञ्, Sanskrit Romanization: ḍu kṛñ, Chinese literal meaning: to do) is the meaning of holding. Jani (Tibetan: ཛ་ནཱི་, Sanskrit Devanagari: जनि, Sanskrit Romanization: jani, Chinese literal meaning: birth) is the meaning of complete birth. Āśli (Tibetan: ཨཱ་སླི་, Sanskrit Devanagari: आश्लि, Sanskrit Romanization: āśli, Chinese literal meaning: embrace) is the meaning of pervading. Svasu (Tibetan: སྭ་སུ་, Sanskrit Devanagari: स्वसु, Sanskrit Romanization: svasu, Chinese literal meaning: sister) is the meaning of harming. Pā (Tibetan: པཱ་, Sanskrit Devanagari: पा, Sanskrit Romanization: pā, Chinese literal meaning: to drink) is the meaning of drinking. Ṇī (Tibetan: ཎཱི་, Sanskrit Devanagari: णी, Sanskrit Romanization: ṇī, Chinese literal meaning: to guide) is the meaning of complete attainment. Ṇī's is Na. Tvakṣu (Tibetan: ཏྭཀྵཱུཿ, Sanskrit Devanagari: त्वक्षु, Sanskrit Romanization: tvakṣu, Chinese literal meaning: to make thin). Tvakṣu is the meaning of making thin. Kaṣad (Tibetan: ཀཥ་ད་, Sanskrit Devanagari: कषद्, Sanskrit Romanization: kaṣad, Chinese literal meaning: to torment) refers to the root of the Sutra, Hu (Tibetan: ཧུ་, Sanskrit Devanagari: हु, Sanskrit Romanization: hu, Chinese literal meaning: to offer) is the meaning of giving. Suṅ (Tibetan: སཱུང་, Sanskrit Devanagari: सुङ्, Sanskrit Romanization: suṅ, Chinese literal meaning: to purify) is the meaning of purification. The letter Aṅ (Tibetan: ང་, Sanskrit Devanagari: अङ्, Sanskrit Romanization: aṅ, Chinese literal meaning: limb) is the meaning of the mark of Ṅit (Tibetan: ངིཏ, Sanskrit Devanagari: ङित्, Sanskrit Romanization: ṅit, Chinese literal meaning: having ṅ). Śāsu (Tibetan: ཤཱ་སུ་, Sanskrit Devanagari: शासु, Sanskrit Romanization: śāsu, Chinese literal meaning: to teach) is the meaning of subsequently showing. Prā (Tibetan: པྲཱ, Sanskrit Devanagari: प्रा, Sanskrit Romanization: prā, Chinese literal meaning: before) is in front. From these, from Tṛn (Tibetan: ཏྲྀན, Sanskrit Devanagari: तृन्, Sanskrit Romanization: tṛn, Chinese literal meaning: Tṛn) there is the end of Tṛc (Tibetan: ཏྲྀ་ཙ, Sanskrit Devanagari: तृच्, Sanskrit Romanization: tṛc, Chinese literal meaning: Tṛc) and the end of the suffix. The letters Na and Ca are the meaning of vowels. The first singular is Su (Tibetan: སུ, Sanskrit Devanagari: सु, Sanskrit Romanization: su, Chinese literal meaning: good). The letter U of Su is the meaning of the mark of Sui (Tibetan: སུའི, Sanskrit Devanagari: सुइ, Sanskrit Romanization: sui, Chinese literal meaning: of Su). Ṛta Uśana (Tibetan: རྀཏ་ཨུ་ཤ་ན, Sanskrit Devanagari: ऋत उशन, Sanskrit Romanization: ṛta uśana, Chinese literal meaning: Truth Uśana) etc., Purudanaśas Anahas (Tibetan: པུ་རུ་དན་ཤས་ཨ་ནེ་ཧས, Sanskrit Devanagari: पुरुदनशस् अनहस्, Sanskrit Romanization: purudanaśas anahas, Chinese literal meaning: Purudanaśas Anahas) etc.'s Su becomes Anaṅ (Tibetan: ཨ་ནང, Sanskrit Devanagari: अनङ्, Sanskrit Romanization: anaṅ, Chinese literal meaning: bodiless). The letter Aṅ is the meaning of the end transformation of Dita (Tibetan: དི་ཏ, Sanskrit Devanagari: दित, Sanskrit Romanization: dita, Chinese literal meaning: given). Na's A is the meaning of reading. The Su that is not Sambuddhi (Tibetan: སམ་བུདྡྷི་, Sanskrit Devanagari: सम्बुद्धि, Sanskrit Romanization: sambuddhi, Chinese literal meaning: complete enlightenment) is a long vowel. Su's "O" is Sudyi (Tibetan: སུ་དབྱི, Sanskrit Devanagari: सुद्यि, Sanskrit Romanization: sudyi, Chinese literal meaning: Sudyi). Sus's nature is Nadyi (Tibetan: ན་དབྱི, Sanskrit Devanagari: नद्यि, Sanskrit Romanization: nadyi, Chinese literal meaning: river). There is Bati's I. Pitā (Tibetan: པི་ཏཱ༌༌༌, Sanskrit Devanagari: पिता, Sanskrit Romanization: pitā, Chinese literal meaning: father): father or the one who gives birth. Mātā (Tibetan: མ་ཏཱ༌༌༌, Sanskrit Devanagari: माता, Sanskrit Romanization: mātā, Chinese literal meaning: mother): mother or the one who gives birth. Duhī's It Āgama. The letter Ta is the meaning of the action of Ṣṭi Ta (Tibetan: ཥྚི་ཏ, Sanskrit Devanagari: ष्टि त, Sanskrit Romanization: ṣṭi ta, Chinese literal meaning: existence). Ata Eṅ (Tibetan: ཨཏ་ཨེང་, Sanskrit Devanagari: अत एङ्, Sanskrit Romanization: ata eṅ, Chinese literal meaning: therefore) is non-existent. Duhitā (Tibetan: དུ་ཧི་ཏཱ།༌༌༌, Sanskrit Devanagari: दुहिता, Sanskrit Romanization: duhitā, Chinese literal meaning: daughter): daughter or Ga's self-born daughter. Nandi's Ā. It is the absence and the removal of Da. Nananta (Tibetan: ན་ནཱནྟ།༌༌༌, Sanskrit Devanagari: ननन्त, Sanskrit Romanization: nananta, Chinese literal meaning: endless): Nene's mother or father's sister. Bhrīñ's (Tibetan: བྷྲྀཉ, Sanskrit Devanagari: भृञ्, Sanskrit Romanization: bhṛñ, Chinese literal meaning: to bear) Bhrā Ruba (Tibetan: བྷྲཱ་རུ་བ་, Sanskrit Devanagari: भ्रा रुब, Sanskrit Romanization: bhrā ruba, Chinese literal meaning: brother) transformation. Bhrāta (Tibetan: བྷྲཱ་ཏ།༌༌༌, Sanskrit Devanagari: भ्रात, Sanskrit Romanization: bhrāta, Chinese literal meaning: brother): brother or sibling. Jana's Na transforms into Ma. Jamatā (Tibetan: ཛམ་ཏཱ།༌༌༌, Sanskrit Devanagari: जमता, Sanskrit Romanization: jamatā, Chinese literal meaning: son-in-law): army or owner of a daughter. Āpa (Tibetan: ཨཱ་པ།༌༌༌, Sanskrit Devanagari: आप, Sanskrit Romanization: āpa, Chinese literal meaning: to obtain): offerer. Svapa's It is absent and Ta is removed. Sāsā (Tibetan: སཱ་སཱ།༌༌༌, Sanskrit Devanagari: सासा, Sanskrit Romanization: sāsā, Chinese literal meaning: Sāsā): sister. The letter Ya of Pipati before Nani is removed. Naptā (Tibetan: ནཔྟཱཿ།༌༌༌, Sanskrit Devanagari: नप्ता, Sanskrit Romanization: naptā, Chinese literal meaning: grandson): grandson or son's son. Śuka from Nayati. The letter U is the meaning of expression. The letter Ka is the meaning of the action of Kita (Tibetan: ཀི་ཏ, Sanskrit Devanagari: कित, Sanskrit Romanization: kita, Chinese literal meaning: completed). Ḍu is E. Neṣṭā (Tibetan: ནེཥྚཱཿ།༌༌༌།, Sanskrit Devanagari: नेष्टा, Sanskrit Romanization: neṣṭā, Chinese literal meaning: priest): Lord of all. The letter Ka of Tvaṣi is removed. Tvaṣṭā (Tibetan: ཏྭཥྚཱཿ།༌༌༌, Sanskrit Devanagari: त्वष्टा, Sanskrit Romanization: tvaṣṭā, Chinese literal meaning: craftsman): Lord of beings. The letter Da of Ṣadi is the letter Gita. Śartā (Tibetan: ཀྵརྟཱ།༌༌༌, Sanskrit Devanagari: शर्ता, Sanskrit Romanization: śartā, Chinese literal meaning: archer): gatekeeper. Ika's Ata Eṅ is "O". Horā (Tibetan: ཧོ་རཱཿ།༌༌༌།, Sanskrit Devanagari: होरा, Sanskrit Romanization: horā, Chinese literal meaning: hour): fire offering performer. Potā (Tibetan: པོ་ཏཱ།༌༌༌, Sanskrit Devanagari: पोता, Sanskrit Romanization: potā, Chinese literal meaning: boat): child. From Zhaśāsu there is no It. Śāstā (Tibetan: ཤཱསྟཱ།༌༌༌, Sanskrit Devanagari: शास्ता, Sanskrit Romanization: śāstā, Chinese literal meaning: ruler): teacher, Khenpo. Praśāstā (Tibetan: པྲ་ཤཱསྟཱ༌༌༌, Sanskrit Devanagari: प्रशास्ता, Sanskrit Romanization: praśāstā, Chinese literal meaning: administrator): Khenpo. Likewise, others should also be observed. The meaning of I'o's action is the transformation from I to the other shore. Ḍuṣu Ruka (Tibetan: ཊུ་ཀྵུ་རུ་ཀ, Sanskrit Devanagari: टु षु रु क, Sanskrit Romanization: ṭu ṣu ru ka, Chinese literal meaning: sound) is sound. Ḍu Kṛñ (Tibetan: ཌུ་ཀྲྀཉ, Sanskrit Devanagari: डु कृञ्, Sanskrit Romanization: ḍu kṛñ, Chinese literal meaning: to do) is the doer.