Chinese
五种相是什么呢？即是，自主的作者，完全结合的作者，业的作者，以及叙述的作者。其中，什么是自主的作者呢？例如： पुण्यं करोति श्रद्धं (puṇyaṃ karoti śraddhaṃ，梵文天城体；punyam karoti shraddham，梵文罗马拟音；功德，做，信仰)，མཻ་ཏྲཱི་བྷ་ཛནྟེ་ཤནྟཿ (maitrī bhajante śantaḥ，梵文天城体；maitri bhajante shantah，梵文罗马拟音；慈爱，奉献，寂静)，བིདྱ་མུ་པཱ་སེ་ཏོ་ཀྲྀ་ཏི་ནཿ་ཤྲི་ཡ་མཱ་སྣུ་བནྟི་དཀྵཿ (vidyā mupāseto kṛtinaḥ śriya māsnuvanti daśaḥ，梵文天城体；vidya mupaseto kritinah shriya masnuvanti dashah，梵文罗马拟音；知识，崇拜，有技巧的，财富，获得，十)。完全结合的作者是：例如：ग्रामं गच्छति देवदत्तः (grāmaṃ gacchati devadattaḥ，梵文天城体；gramam gacchati devadattah，梵文罗马拟音；村庄，去，天授)。तं गच्छन्तं प्रयुंक्ते यज्ञदत्ते (taṃ gacchantam prayuṃkte yajñadatte，梵文天城体；tam gacchantam prayunkte yajnadatte，梵文罗马拟音；他，去，结合，祭授)。ग्राम गमयति देवदत्तः (grāma gamayati devadattaḥ，梵文天城体；grama gamayati devadattah，梵文罗马拟音；村庄，使去，天授)。यो धीरो वनीतीन् हित लाभुं प्रयुंक्ते (yo dhīro vanītīn hita lābhuṃ prayuṃkte，梵文天城体；yo dhiro vanitin hita labhum prayunkte，梵文罗马拟音；谁，有智慧的，妇女，利益，获得，结合)。स धीरो हो तं लभयति विनातान (sa dhīro ho taṃ labhayati vinātāna，梵文天城体；sa dhiro ho tam labhayati vinatana，梵文罗马拟音；他，有智慧的，给予，获得，没有痛苦)。पाचयत्योदन देवदत्तेन यज्ञदत्तः (pācayatyo dana devadattena yajñadattaḥ，梵文天城体；pacayatyo dana devadattena yajnadattah，梵文罗马拟音；煮饭，天授，祭授)。छात्राना पाठयति च्छित्र मुपाध्यायः (cchātrāna pāṭhayati cchitra mupādhyāyaḥ，梵文天城体；chhatrana pathayati chhitra mupadhyayah，梵文罗马拟音；学生，教，老师)。मानवकान् वद मध्यासयति ब्राह्मणः (mānavakān vada madhyāsayati brāhmaṇaḥ，梵文天城体；manavakan vada madhyasayati brahmanah，梵文罗马拟音；年轻人，说，教，婆罗门)。因为在作者上完全结合，所以是完全结合的作者。那也是作者本身显现作用。这个作者是完全结合的作者。业的作者是：例如：स्वयमेव दृष्यते दुष्टजन दोषः (svayameva dṛśyate duṣṭajana doṣaḥ，梵文天城体；svayameva drishyate dustajana doshah，梵文罗马拟音；自己，看见，恶人，过错)。स्वयमेव वच्यत अकृत कुल बुद्धयः (svayameva vacyata akṛta kula buddhayaḥ，梵文天城体；svayameva vacyata akrita kula buddhayah，梵文罗马拟音；自己，说，未做，家族，智慧)。स्वयमेव च्छाद्यते प्रकृत जन स्नेहः (svayameva cchādyate prakṛta jana snehaḥ，梵文天城体；svayameva chhadyate prakrita jana snehah，梵文罗马拟音；自己，覆盖，自然，人，爱)。स्वयमेव लयते केदारः (svayameva layate kedāraḥ，梵文天城体；svayameva layate kedarah，梵文罗马拟音；自己，消失，田地)。स्वयमेव पच्यते ओदन स्तेसनम्बा (svayameva pacyate odana stesasambā，梵文天城体；svayameva pacyate odana stesasambā，梵文罗马拟音；自己，煮，饭，偷窃)。观看等等和烹饪，应当理解为是业本身。凡是所作之事就是业。自己就是完全成就的作者。सु करेः (su kareḥ，梵文天城体；su kareh，梵文罗马拟音；善于做)。स्वे र्गुणेः (sve rguṇeḥ，梵文天城体；sve rguneh，梵文罗马拟音；自己的功德)。कर्त्त (kartta，梵文天城体；kartta，梵文罗马拟音；作者)。कर्म (karma，梵文天城体；karma，梵文罗马拟音；业)。कर्त्तेततित्तदुः (karttetatittaduh，梵文天城体；karttetatittaduh，梵文罗马拟音；作者，那个，那个，痛苦)。依靠词的造作，语言产生，自己就是作者本身。通过“对于它的事物和业”来给予。通过“对于不是लिट् (liṭ，梵文天城体；lit，梵文罗马拟音；过去完成时) 和祈愿的लिङ् (liṅ，梵文天城体；ling，梵文罗马拟音；祈愿式) 的तिङ् (tiṅ，梵文天城体；ting，梵文罗马拟音；动词后缀) 的去处，也用यक (yaka，梵文天城体；yaka，梵文罗马拟音；后缀)”来说明 यक (yaka，梵文天城体；yaka，梵文罗马拟音；后缀)。叙述的作者是：例如：सा धव परारथ मुत्पादयन्ति (sā dhava parāratha mutpādayanti，梵文天城体；sa dhava pararatha mutpadayanti，梵文罗马拟音；那些，正直的，为了他人，产生)。कटं करोति देवदत्तः ग्रामङ्गच्छति (kaṭaṃ karoti devadattaḥ grāmaṅgacchati，梵文天城体；katam karoti devadattah gramanggacchati，梵文罗马拟音；垫子，做，天授，村庄，去)。ओदनं पचति (odanaṃ pacati，梵文天城体；odanam pacati，梵文罗马拟音；饭，煮)。शास्त्रमाधीते (śāstramādhīte，梵文天城体；shastramadhite，梵文罗马拟音；论典，学习)。बुद्ध गबन्त म्साजयति धार्मीकः (buddha gabanta msajayati dhārmīkaḥ，梵文天城体；buddha gabanta msajayati dharmikah，梵文罗马拟音；佛陀，尊敬的，尊敬，正法者)。धर्मं सुरति संघमाराधयिते (dharmaṃ surati saṃghamārādhayite，梵文天城体；dharmam surati samghamaradhayite，梵文罗马拟音；正法，快乐，僧伽，供养)。叙述就是收集，并且通过अण् (aṇ，梵文天城体；aṇ，梵文罗马拟音；后缀) 和तिङ् (tiṅ，梵文天城体；ting，梵文罗马拟音；动词后缀) 等等完全阐明。同样，叙述的तिङ् (tiṅ，梵文天城体；ting，梵文罗马拟音；动词后缀) 和तव्य (tavya，梵文天城体；tavya，梵文罗马拟音；将来被动分词) 和अण् (aṇ，梵文天城体；aṇ，梵文罗马拟音；后缀) 等等，以及सुप् (sup，梵文天城体；sup，梵文罗马拟音；名词后缀) 的四种用法，被称为显现表达等等。因此，对于叙述的作者的区分是：第一种变格本身会改变。如果仅仅叙述作者的意义，那么为什么要加入第一种变格呢？仅仅是表达意义
English
What are the five aspects? They are the independent agent, the completely combined agent, the agent of action, and the agent of narration. Among these, what is the independent agent? For example: puṇyaṃ karoti śraddhaṃ (Sanskrit Devanagari; punyam karoti shraddham, Sanskrit Romanization; merit, do, faith), maitrī bhajante śantaḥ (Sanskrit Devanagari; maitri bhajante shantah, Sanskrit Romanization; loving-kindness, dedicate, peaceful), vidyā mupāseto kṛtinaḥ śriya māsnuvanti daśaḥ (Sanskrit Devanagari; vidya mupaseto kritinah shriya masnuvanti dashah, Sanskrit Romanization; knowledge, worship, skillful, wealth, obtain, ten). The completely combined agent is: for example: grāmaṃ gacchati devadattaḥ (Sanskrit Devanagari; gramam gacchati devadattah, Sanskrit Romanization; village, go, Devadatta). taṃ gacchantam prayuṃkte yajñadatte (Sanskrit Devanagari; tam gacchantam prayunkte yajnadatte, Sanskrit Romanization; him, going, combines, Yajnadatta). grāma gamayati devadattaḥ (Sanskrit Devanagari; grama gamayati devadattah, Sanskrit Romanization; village, causes to go, Devadatta). yo dhīro vanītīn hita lābhuṃ prayuṃkte (Sanskrit Devanagari; yo dhiro vanitin hita labhum prayunkte, Sanskrit Romanization; who, wise, women, benefit, gain, combines). sa dhīro ho taṃ labhayati vinātāna (Sanskrit Devanagari; sa dhiro ho tam labhayati vinatana, Sanskrit Romanization; he, wise, gives, obtains, without pain). pācayatyo dana devadattena yajñadattaḥ (Sanskrit Devanagari; pacayatyo dana devadattena yajnadattah, Sanskrit Romanization; cooks rice, by Devadatta, Yajnadatta). chātrāna pāṭhayati cchitra mupādhyāyaḥ (Sanskrit Devanagari; chhatrana pathayati chhitra mupadhyayah, Sanskrit Romanization; students, teaches, teacher). mānavakān vada madhyāsayati brāhmaṇaḥ (Sanskrit Devanagari; manavakan vada madhyasayati brahmanah, Sanskrit Romanization; young men, speaks, teaches, Brahmin). Because of complete combination with the agent, it is the completely combined agent. That is also the agent itself manifesting its function. This agent is the completely combined agent. The agent of action is: for example: svayameva dṛśyate duṣṭajana doṣaḥ (Sanskrit Devanagari; svayameva drishyate dustajana doshah, Sanskrit Romanization; oneself, is seen, wicked people, fault). svayameva vacyata akṛta kula buddhayaḥ (Sanskrit Devanagari; svayameva vacyata akrita kula buddhayah, Sanskrit Romanization; oneself, is said, unmade, family, wisdom). svayameva cchādyate prakṛta jana snehaḥ (Sanskrit Devanagari; svayameva chhadyate prakrita jana snehah, Sanskrit Romanization; oneself, is covered, natural, people, affection). svayameva layate kedāraḥ (Sanskrit Devanagari; svayameva layate kedarah, Sanskrit Romanization; oneself, disappears, field). svayameva pacyate odana stesasambā (Sanskrit Devanagari; svayameva pacyate odana stesasambā, Sanskrit Romanization; oneself, is cooked, rice, theft). Seeing and so forth, and cooking, should be understood as the action itself. Whatever is done is action. Oneself is the completely accomplished agent. su kareḥ (Sanskrit Devanagari; su kareh, Sanskrit Romanization; well-doing). sve rguṇeḥ (Sanskrit Devanagari; sve rguneh, Sanskrit Romanization; one's own qualities). kartta (Sanskrit Devanagari; kartta, Sanskrit Romanization; agent). karma (Sanskrit Devanagari; karma, Sanskrit Romanization; action). karttetatittaduh (Sanskrit Devanagari; karttetatittaduh, Sanskrit Romanization; agent, that, that, suffering). Relying on the construction of words, language arises, oneself is the agent itself. By "for its things and actions" it is given. By "for the place of तिङ् (ting, Sanskrit Devanagari; ting, Sanskrit Romanization; verbal suffix) that is not लिट् (liṭ, Sanskrit Devanagari; lit, Sanskrit Romanization; perfect tense) and लिङ् (liṅ, Sanskrit Devanagari; ling, Sanskrit Romanization; optative mood), यक (yaka, Sanskrit Devanagari; yaka, Sanskrit Romanization; suffix) is also used," यक (yaka, Sanskrit Devanagari; yaka, Sanskrit Romanization; suffix) is explained. The agent of narration is: for example: sā dhava parāratha mutpādayanti (Sanskrit Devanagari; sa dhava pararatha mutpadayanti, Sanskrit Romanization; those, righteous, for others, produce). kaṭaṃ karoti devadattaḥ grāmaṅgacchati (Sanskrit Devanagari; katam karoti devadattah gramanggacchati, Sanskrit Romanization; mat, does, Devadatta, village, goes). odanaṃ pacati (Sanskrit Devanagari; odanam pacati, Sanskrit Romanization; rice, cooks). śāstramādhīte (Sanskrit Devanagari; shastramadhite, Sanskrit Romanization; treatise, studies). buddha gabanta msajayati dhārmīkaḥ (Sanskrit Devanagari; buddha gabanta msajayati dharmikah, Sanskrit Romanization; Buddha, venerable, venerates, righteous one). dharmaṃ surati saṃghamārādhayite (Sanskrit Devanagari; dharmam surati samghamaradhayite, Sanskrit Romanization; Dharma, delights, Sangha, propitiates). Narration is collecting, and is completely clarified by अण् (aṇ, Sanskrit Devanagari; aṇ, Sanskrit Romanization; suffix) and तिङ् (tiṅ, Sanskrit Devanagari; ting, Sanskrit Romanization; verbal suffix) and so forth. Similarly, the तिङ् (tiṅ, Sanskrit Devanagari; ting, Sanskrit Romanization; verbal suffix) and तव्य (tavya, Sanskrit Devanagari; tavya, Sanskrit Romanization; future passive participle) and अण् (aṇ, Sanskrit Devanagari; aṇ, Sanskrit Romanization; suffix) of narration, and the four usages of सुप् (sup, Sanskrit Devanagari; sup, Sanskrit Romanization; nominal suffix), are called manifestation of expression and so forth. Therefore, the distinction for the agent of narration is: the first case itself will change. If only the meaning of the agent is narrated, then why add the first case? It is merely expressing the meaning.