Chinese
因为是正士乔达摩的后裔。所谓“天中之天”，就自法性显现而言，乃因五浊炽盛之时，能圆满利益有情；就世间显现而言，乃因诸天亦顶礼其足。所谓“调伏无与伦比”，乃因以寂静与粗暴二者之自性，及三种调伏之方式，能如实调伏如是之士夫。所谓“世间怙主”，乃三界之怙主，因作无量利益而救护。所谓“救护者”，乃因于一切自在之法获得自在，或因救护所化之士夫不逾越时节。所谓“殊胜”，乃主要者，因具无上之智，或因遍知随顺之利益。所谓“佛陀勇士”，乃以智慧等，一切有情皆称之为勇士佛陀。所谓“具名声”，乃具美誉者，乃称具足超胜三界之美誉。所谓“极善宣说”，乃最初之事业，祈请后宣说五种过患。所谓“于此诸佛与，佛陀声闻亦恭敬”，乃诸佛世尊以法与律为首要，佛陀之声闻亦恭敬供养。所谓“于此具敬者，得证无为法”，乃对此别解脱戒具恭敬者，得证涅槃无为法之意。若问如何对此具恭敬而得证无为法？故云：当精进修行，入佛陀之教，如象 разрушить 芦苇之屋，摧毁死主之军。若有于此法与律精进修持者，则能断绝生死轮回，终结痛苦。
English
Because he is a descendant of the righteous Gautama. The term "God of Gods" refers to the fact that, from the perspective of Dharma nature, he perfectly benefits sentient beings in times when the five degenerations are rampant; from the perspective of worldly manifestation, it is because even the gods bow at his feet. The term "incomparable tamer" refers to the fact that he tames such individuals without error, using both the nature of gentleness and harshness, and the three methods of taming. The term "protector of the world" refers to the protector of the three realms, who saves by performing immeasurable benefits. The term "savior" refers to the fact that he has attained mastery over all sovereign dharmas, or because he saves those who are to be tamed without exceeding the time. The term "supreme" refers to the chief, because he possesses unsurpassed wisdom, or because he fully knows the benefits that are in accordance. The term "Buddha Hero" refers to the fact that all beings call him the Heroic Buddha because of his wisdom and so on. The term "renowned" refers to the one with fame, and is a term for possessing a collection of fame that surpasses the three realms. The term "utterly well-spoken" refers to the initial task, and after requesting, speaking of the five faults. The phrase "To this, all Buddhas and Buddha's Shravakas also pay respect" means that the Buddhas, the Blessed Ones, prioritize Dharma and discipline, and the Shravakas of the Buddha also respectfully make offerings. The phrase "By being respectful to this, may you attain the unconditioned" means that by being respectful to this Pratimoksha, one may attain Nirvana, the unconditioned. If asked how one can attain the unconditioned by being respectful to this, therefore it is said: One should strive and practice, enter the Buddha's teachings, like an elephant destroying a reed house, destroy the army of the Lord of Death. Whoever diligently practices this Dharma and discipline will abandon the cycle of birth and death and bring suffering to an end.
Chinese
诶。名为“当精进”的意思是，要努力啊。名为“当出离”的意思是，为了必定从轮回中出离，去往寂静处如寺庙等，是这个意思。名为“于佛陀教法中”的意思是，于宣说四谛的教法中。名为“当趣入”的意思是，如同头和衣服着火一样，要显着地努力啊。名为“如象毁芦苇屋”的意思是，这是“当摧毁死主军”的比喻，如同大象摧毁芦苇屋一样。名为“死主”的意思是死亡。名为“军”的意思是，贪爱等眷属。名为“当摧毁”的意思是，要摧毁啊。是为了显示利益。所谓“若人善护持，行于此律中，舍弃生死轮，能尽诸苦恼。” 意思是说，名为“善护持”的意思是，舍弃极度放逸。名为“法”的意思是，八正道。名为“律”的意思是，真实修行的体性。名为“行于”的意思是，随之修行。名为“生死轮”的意思是，因为生是轮回的主体，所以是轮回，因为轮回痛苦的根本是生。就像这样， “此生无义，若有生，则有老死，病苦杀缚等怨敌。若无多怖之生，则无意义，亦不生。如无树生，则森林之火不能被风吹倒。”因此这样说。或者名为“生死轮”的意思是，于生中轮回。名为“舍弃”的意思是，彻底舍弃。名为“痛苦”的意思是，生等等。名为“能尽”的意思是，能断绝相续，是这个意思。为了诵读别解脱经的结尾，为了真实地摄集，为了互相守护戒律，为了使教法增上。 “以此诵别解脱，僧众行持布萨。” 这样说。其中，名为“互相守护戒律”，是一个人
English
E. The meaning of "to be diligent" is to strive hard. The meaning of "to be liberated" is to go to a secluded place like a monastery in order to be surely liberated from samsara, that's the meaning. The meaning of "in the Buddha's teachings" is in the teachings that explain the Four Noble Truths. The meaning of "to enter" is to strive manifestly as if one's head and clothes were on fire. The meaning of "like an elephant destroying a reed house" is an example of "to destroy the army of the Lord of Death," just as an elephant destroys a reed house. The meaning of "Lord of Death" is death. The meaning of "army" is the retinue of craving and so on. The meaning of "to destroy" is to demolish. It is for the purpose of showing the benefits. It is said, "Whoever is well-guarded, practices in this discipline, abandons the cycle of birth and death, will be able to end all suffering." The meaning of "well-guarded" is to abandon extreme carelessness. The meaning of "dharma" is the Noble Eightfold Path. The meaning of "discipline" is the nature of true practice. The meaning of "practices" is to follow it. The meaning of "cycle of birth and death" is that because birth is the main thing in samsara, it is samsara, because the root of the suffering of samsara is birth. Likewise, "This birth is meaningless, if there is birth, there is old age and death, sickness, suffering, killing, bondage, and other enemies. If there is no birth with much fear, it is meaningless and does not occur. Just as if there is no tree, the forest fire cannot be blown down by the wind." Therefore, it is said. Or the meaning of "cycle of birth and death" is to revolve in birth. The meaning of "abandoning" is to completely abandon. The meaning of "suffering" is birth and so on. The meaning of "will be able to end" is that it will be able to cut off the continuum, that is the meaning. In order to conclude the recitation of the Pratimoksha Sutra, in order to truly gather, in order to mutually protect the precepts, in order to increase the teachings. "By reciting this Pratimoksha, the Sangha performs the Uposatha." It is said like this. Among them, the meaning of "mutually protect the precepts" is that one