Chinese
愿众生获得安乐且不离安乐之正位之等持，如前。何为舍？依于禅定，愿众生获得利益之意乐之正位，如前。 获得利益之正位者，谓于众生安乐等随喜等而行舍，愿诸烦恼皆得解脱，此平等乃舍之行相，亦名利益之意乐位。有色者如何观色？譬如此，为从幻化之障中解脱，依于禅定，观者于自身不离色想，或安住亦可，于显现之诸色观视之正位之等持，以及智慧，与彼等相应之心与心所之法等。乃至从涅槃之障中解脱诸相。乃至从涅槃之障中解脱之第一解脱，此乃广说。其中，如何称之为有色者？乃依于无色之等至，为使自身之色想不灭，或为安住色想之故。谓观者显现色想之异名。如何称之为观色？谓缘于美色与丑色等诸色而观视之故。如何称之为解脱？谓由此从幻化之障中解脱之故。内于无色作意，如何观外色？观者于自身离于色想，或安住于无色之想亦可，于显现之诸色观视之正位，如前。称说内于无色作意者，谓依于无色之等至，为使色想灭尽，或为安住无色之想，谓观者显现名之作意之异名。其余者...
English
May all sentient beings attain the samadhi of truly achieving a state of happiness and non-separation from happiness, as before. What is equanimity? Relying on meditation, may sentient beings attain the right state of mind of benefiting others, as before. Achieving the right state of benefiting others means practicing equanimity towards attachment and other emotions towards the happiness of sentient beings, and wishing that all afflictions be liberated. This equality is the aspect of equanimity, also known as the state of mind of benefiting others. How does one with form view forms? For example, in order to be liberated from the obscuration of illusion, relying on meditation, the viewer does not separate from the perception of form in oneself, or may remain in it, and the samadhi of truly achieving the state of viewing the appearing forms, as well as wisdom, and the mind and mental factors that are in accordance with them. Until all aspects are liberated from the obscuration of nirvana. Until the first liberation from the obscuration of nirvana, this is extensively explained. Among them, how is one called having form? It is based on the attainment of formlessness, in order to prevent the perception of form in oneself from being destroyed, or for the sake of maintaining the perception of form. It is said to be a different name for the viewer manifesting the perception of form. How is it called viewing forms? It is because one views with interest various forms such as beautiful colors and ugly colors. How is it called liberation? It is because one is liberated from the obscuration of illusion through this. How does one perceive external forms when internally perceiving formlessness? The viewer is separated from the perception of form in oneself, or may remain in the perception of formlessness, and the right state of viewing the appearing forms, as before. Saying that one internally perceives formlessness means that based on the attainment of formlessness, in order to completely destroy the perception of form, or for the sake of maintaining the perception of formlessness, it is said to be a different name for the viewer manifesting the perception of name. The rest is...
Chinese
如前。如何以令人愉悦的解脱，将身体显现并圆满安住？例如： 为了从因令人愉悦和不悦的事物而产生烦恼的障碍中解脱，对于自己的令人愉悦和不悦的形，获得相互依存的认识、相互关联的认识和相互同一的认识后，如前所说，到达那正确的状态。为了从令人愉悦和不悦的事物所变现的烦恼的障碍中解脱。其中，广泛宣说的“相互依存的认识”是指：依靠对于令人愉悦和不悦的形相互依存的认识和相互关联的认识，将获得相互同一的认识。如此，依赖于令人愉悦的形的认识，会认为其他的是不悦的。依赖于不悦的，会认为令人愉悦。如果不依赖，则不是这样。因为如果只看到同类的事物，就不会产生令人愉悦和不悦的想法。同样，对于令人愉悦的事物，不悦的事物也随之关联；对于不悦的事物，令人愉悦的事物也随之关联。所谓令人愉悦，也只是推测而已，因为头发等包含在三十六种不净之物中。如此，一切的形相互混合，以令人愉悦的同一味道的形态的认识来信奉。如此，如所希望的那样，获得对于信奉形自在的能力，这就是舍弃对于令人愉悦和不悦的事物的变现的障碍，在那里舍弃产生一切烦恼的障碍。什么是对于变现的一切烦恼呢？对于变现令人愉悦的形是贪执，对于变现不悦的形是不合意。什么是虚空无边识处的解脱？如前所说，到达安住于与解脱相应的虚空无边识处的正确状态。在虚空无边识处的解脱的观点中，识无边识处和无所有的识处和无想……
English
As before. How does one fully abide, having manifested the liberation of pleasantness in the body? For example: In order to be liberated from the obscurations that arise from afflictions due to pleasant and unpleasant things, having obtained a sense of interdependence, a sense of interconnectedness, and a sense of mutual identity with respect to one's own pleasant and unpleasant forms, one attains that correct state, as mentioned before. This is for the sake of being liberated from the obscurations of afflictions transformed into pleasant and unpleasant things. The "sense of interdependence" that is extensively taught therein means that by relying on the sense of interdependence and the sense of interconnectedness with respect to pleasant and unpleasant forms, one will attain a sense of mutual identity. Thus, relying on the sense of pleasant forms, one will consider others to be unpleasant. Relying on the unpleasant, one will consider it to be pleasant. If one does not rely on it, it is not so. This is because if one only sees things of the same kind, the thought of pleasantness and unpleasantness will not arise. Similarly, for pleasant things, unpleasant things are also interconnected; for unpleasant things, pleasant things are also interconnected. What is called pleasant is only a presumption, because hair and so on are included among the thirty-six impure things. Thus, all forms are mixed together, and one is devoted to them with the sense of a single taste of pleasantness. Thus, as one wishes, having obtained the power to be devoted to forms, this is abandoning the obscurations of the transformation into pleasant and unpleasant things, and there one abandons the obscurations that give rise to all afflictions. What are the afflictions for transformation? Attachment is for the transformation of pleasant forms, and disagreement is for the transformation of unpleasant forms. What is the liberation of the sphere of infinite space? As mentioned before, one attains the correct state of abiding in the sphere of infinite space, which is in accordance with liberation. In the view of the liberation of the sphere of infinite space, the sphere of infinite consciousness and the sphere of nothingness and without perception...
Tibetan
དུ་ཤེས་མེད་མིན་སྐྱེ་མཆེད་ཀྱི་རྣམ་ཐར་ཀྱང་དེ་བཞིན་ དུ་བལྟ་བར་བྱ་སྟེ། འདི་ལྟར་ཇི་སྲིད་ཞི་བའི་རྣམ་ཐར་ལ་གནས་པའི་སྒྲིབ་པ་ལས་རྣམ་པར་ཐར་པར་བྱ་བའི་ཕྱིར་རོ། །ནམ་མཁའ་མཐའ་ཡས་སྐྱེ་མཆེད་ལ་སོགས་པ་བཞི་པོ་དེ་རྣམས་ནི་འཕགས་པ་ཉན་ཐོས་ཀྱི་ཟག་པ་མེད་པའི་རྗས་སུ་མཐུན་པའི་དག་པ་གང་ཡིན་པ་དེ་དག་རྣམ་པར་ཐར་པ་ཞེས་བྱ་བ་ཐོབ་སྟེ། དེའི་རོ་མྱོང་བ་ལས་རྣམ་པར་ཐར་པར་བྱེད་པའི་ཕྱིར་རོ། །ཞི་བའི་རྣམ་པར་ཐར་པ་ནི། གཟུགས་རྣམས་ལས་ཤིན་ཏུ་འདས་ནས་གཟུགས་མེད་པ་གང་ཡིན་པ་དག་སྟེ་དེ་དག་ལ་མི་ཆགས་པ་ལས་ཡོངས་སུ་དག་པའོ། །དེའི་སྒྲིབ་པ་ནི་གཟུགས་མེད་པའི་རོ་མྱོང་བའོ། །འདུ་ཤེས་དང་ཚོར་བ་འགོག་པའི་རྣམ་ཐར་གང༌། འདི་ལྟ་སྟེ། འདུ་ཤེས་དང་ཚོར་བ་འགོག་པའི་སྒྲིབ་པ་ལས་རྣམ་པར་ཐར་པར་བྱ་བའི་ཕྱིར། འདུ་ཤེས་མེད་འདུ་ཤེས་མེད་མིན་སྐྱེ་མཆེད་ཀྱི་རྣམ་པར་ཐར་པ་ལ་བརྟེན་ཏེ་ཞི་བའི་རྣམ་ཐར་ལ་གནས་པ་ལས་ཡང་དག་པར་འདས་ནས་ཐར་པ་དང་མཐུན་པར་གནས་པ་ཡང་དག་པར་འབྱོར་བའི་གང་སེམས་དང་སེམས་བྱུང་གི་ཆོས་རྣམས་འགོག་པའོ། །འདུ་ཤེས་དང་ཚོར་བ་འགོག་པའི་གནས་ནི་འདུ་ཤེས་མེད་འདུ་ཤེས་མེད་མིན་སྐྱེ་མཆེད་དོ། །སེམས་དང་སེམས་ལས་བྱུང་བ་རྣམས་ཀྱང་མེད་པའི་ཕྱིར་དམིགས་པ་དང་རྣམ་པ་དང་གྲོགས་ནི་མེད་དོ། །དེའི་རང་བཞིན་ནི་སེམས་དང་སེམས་ལས་བྱུང་བའི་ཆོས་རྣམས་འགོག་པའོ། །དེ་ཡང་ཐར་པ་དང་མཐུན་པའི་གནས་ཏེ། འཇིག་རྟེན་ལས་འདས་པའི་ལམ་གྱི་གནས་གྱུར་པའི་གནས་ཐོབ་ཀྱི་སེམས་དང་སེམས་ལས་བྱུང་བ་རྣམས་ཀྱང་མི་འབྱུང་བའི་གནས་སྐབས་ན་མཆོག་ཏུ་ཞི་བ་དང༌། ཉོན་མོངས་པ་ཅན་གྱི་ཡིད་ཀྱང་ཀུན་དུ་མི་འབྱུང་བའི་ཕྱིར་རོ། །འཕགས་པ་རྣམས་ལ་ནི་འདི་དག་གིས་གནས་པའི་ཕྱིར། འདི་དག་ནི་འཕགས་པ་གནས་པའི་རྣམ་པར་ཐར་པ་བརྒྱད་ཅེས་བྱའོ། །དེ་ལ་འཕགས་པ་དག་ནི་གནས་པ་གཉིས་ཀྱིས་ལན་མང་དུ་གནས་ཏེ། གསུམ་པ་དང་བརྒྱད་པས་དེ་མཆོག་ཏུ་གནས་པའི་ཕྱིར་རོ། །དེའི་ཕྱིར་དེ་གཉིས་ལུས་ཀྱི་མངོན་སུམ་དུ་བྱེད་དེ་རྫོགས་པར་བྱས་ནས་གནས་སོ་ཞེས་གསུངས་ཏེ་གཞན་རྣམས་ལ་ནི་མ་ཡིན་ནོ། །གཟུགས་ཅན་དང་གཟུགས་མེད་པའི་རྣམ་པར་ཐར་བ་ལ་སྒྲིབ་པ་མ་ལུས་པར་སྤངས་པའི་ཕྱིར་གོ་རིམས་བཞིན་ནོ། །རྣམ་གྲངས་གཞན་དུ་ན་དེ་གཉིས་ཀྱི་གནས་གྱུར་པ་རྫོགས་པར་མངོན་དུ་བྱེད་པའི་ཕྱིར་རོ། །ཟིལ་གནོན་གྱི་སྐྱེ་མཆེད་བཞི་ ནི། རྣམ་ཐར་གཉིས་ཀྱིས་རིག་པར་བྱའོ། །བཞི་ནི་གཅིག་གིས་རིག་པར་བྱ
Chinese
同样，对于非有想非无想处的解脱也应如此看待。这是为了从安住于寂静解脱的障碍中获得解脱。四种无边虚空处等，是与圣者声闻的无漏法相符的清净，这些获得了名为解脱，因为从体验它的滋味中获得解脱。寂静的解脱是，完全超越了色，那些无色者，因为不执著于它们而完全清净。它的障碍是体验无色的滋味。什么是灭尽想受的解脱？即为了从灭尽想受的障碍中获得解脱。依赖于非有想非无想处的解脱，从安住于寂静解脱中完全超越，与解脱相符地安住，完全获得的心和心所的法都止息了。灭尽想受的处所是非有想非无想处。因为心和心所都已灭尽，所以对境、相状和伴侣都不存在。它的自性是止息心和心所的法。这也是与解脱相符的处所，在超越世间的道之处所转变的处所，获得之心的心和心所也不生起的状态是最寂静的，并且有烦恼的意也不普遍生起。因为这些是圣者们安住之处，所以这些被称为圣者安住的八解脱。其中，圣者们以两种安住多次安住，因为第三种和第八种是他们最常安住的。因此，据说这两种是身体的现证，圆满完成之后安住，而其他的则不是。对于有色和无色的解脱，因为无余地断除了障碍，所以是按照次第的。另一种说法是，为了圆满现证那两者的处所转变。四胜处 应通过两种解脱来了解。四者应通过一种来了解。
English
Similarly, the liberation of the realm of neither perception nor non-perception should also be viewed in the same way. This is in order to be liberated from the obscurations of abiding in the peaceful liberation. These four, such as the realm of infinite space, are the purity that is in accordance with the uncontaminated state of noble hearers, and these obtain the name of liberation, because they are liberated from experiencing its taste. The peaceful liberation is that which has completely transcended forms, those formless ones, because of non-attachment to them, are completely purified. Its obscuration is experiencing the taste of the formless. What is the liberation of the cessation of perception and feeling? That is, in order to be liberated from the obscuration of the cessation of perception and feeling. Relying on the liberation of the realm of neither perception nor non-perception, having completely transcended from abiding in the peaceful liberation, abiding in accordance with liberation, the mind and mental factors that are completely attained are all ceased. The place of cessation of perception and feeling is the realm of neither perception nor non-perception. Because the mind and mental factors are also non-existent, there are no objects, aspects, or companions. Its nature is the cessation of the phenomena of mind and mental factors. This is also a place in accordance with liberation, a place transformed into the place of the path that transcends the world, and the state in which the mind and mental factors of the attained place do not arise is the most peaceful, and the afflicted mind also does not universally arise. Because these are the places where the noble ones abide, these are called the eight liberations of the noble ones' abiding. Among these, the noble ones abide many times in two abidings, because the third and eighth are the ones in which they most often abide. Therefore, it is said that these two are the bodily manifestation, having completely accomplished and then abiding, while the others are not. For the liberation of the formful and the formless, because the obscurations are completely abandoned without remainder, it is in accordance with the order. In another way, it is in order to completely manifest the transformation of the place of those two. The four overcoming spheres should be understood through two liberations. The four should be understood through one.