English
From "Thus." The term "so-called" refers to knowing that the attachment of complete imputation is the very nature of non-attachment. "Attachment also abides in the nature of reality." The term "so-called" refers to suchness. Entering into it is to directly realize it. "Abandoning the aggregates is profound, the Buddha transcends all aggregates." The term "so-called" means that one has transcended the five aggregates, such as form, which are completely imputed, because they are not perceived. "Also abides in all aggregates." The term "so-called" refers to the aggregates of the nature of reality. "Not different from that" The term "so-called" means that the aggregates of the nature of reality are not different from the aggregates of complete imputation, because there is no complete imputation. "Not different and different" The term "so-called" means that all complete imputations are afflictions, and also because they are liberated from the non-difference and difference of dharma and dharmata. "By not abandoning that, one passes away well." The term "so-called" means that one attains peaceful nirvana by not abandoning the aggregates of the nature of reality. "Making it fully ripen is profound, the activity of all mixtures." The term "so-called" means that for the sake of sentient beings, they are mixed together as objects of limbs, so there are mixed and nearly mixed conducts. What is it like? For example, it is said, "Like water in the ocean." For example, the water of the rivers that flow into the great ocean is not differentiated and accomplishes the benefit of fish and so on. "Has done, is doing, will do," "Does not consider the benefit of others." The term "so-called" means that one accomplishes it without having to strive or force oneself, like Indra and so on. If the body of the Tathagatas is permanent, why does it not always appear? The answer is that it does not appear because of the faults of sentient beings, like the moon in a broken vessel. For example, the moon does not appear in a broken vessel because the water does not stay due to the fault of the vessel. Similarly, the Buddha does not appear in the streams of those who do not have the moisture of tranquility, because of the fault of the stream. Water is like samadhi, because it is of a soft nature. The Tathagata is like an image of uncontaminated virtuous dharma, and so on. Those who have fortune will see it. That