English
From the beginning, until the holy Dharma remains, the aggregates such as discipline, and the complete collection of them, the complete maturation by the three vehicles, and the complete collection of all the roots of virtue of the liberated beings, rejoicing and completely dedicating, starting from "What is the thing?", what is the thing, the object, the mind of enlightenment, the root of virtue, and the object of merit with rejoicing, and the mind is exhausted, ceased, separated, and transformed nature, from "All dharmas follow the absence of things, completely dedicating in the form of non-apprehension is excellent," etc., whatever is said. Among them, the thing is the kind, the object is all dharmas, the mind to be done for enlightenment is the discriminating mind that grasps, the root of virtue is non-attachment, etc., the object of merit is thinking, exhaustion is the complete destruction of accumulation, cessation is the destruction of continuity, separation is the destruction of self-nature, and transformation is the destruction of the aspect of transformation. The dedication of the nature of non-inversion is that whatever mind dedicates, the Dharma nature of that mind is also the same. Why is that? Because like this, all dharmas are said to be empty of self-nature. Dedicating in a solitary place is, if the great Bodhisattva knows that the object of merit to be manifested and accumulated is separated from the aggregates, etc., from the beginning, until "knowing that all the Buddha's dharmas are separated by their own nature," everything that is said. The dedication of remembering the nature belonging to the kind of the Buddha's Dharma root of virtue is that whatever kind the Buddha's roots of virtue are, and what the nature is, in the same way, dedicating that object of merit. The dedication of skillful means is that here the great Bodhisattva should learn skillful means, etc., everything that is said.