Chinese
是知晓之义。又是，供养之事也尽力而为，众生的一切利益也行之。如是说。这是教导说，一切波罗蜜多的最初是布施波罗蜜多，是行持。是密咒之门的行持者的誓言，因此而领会。朵玛是指以方便智慧遍及一切。又，因为没有不完整的，所以是方便。三轮完全清净，所以是智慧。如是说。因此，显示因和加持，以及述说真实的力量等是方便，三轮完全清净是智慧，这将显示说不是不同的结合。想要不间断地做，是指以努力和精进持续不断地做之同义词。那为什么呢？是缘于广大的果，这是上面已经说过的。又是，持续结合是瑜伽。如是说。然后，为了忆念和守护自己的本尊，首先进入自身是天神的瑜伽，或者说。最初是指任何接近结合之时，是最初。自身是指不是其他的，不是前面等等的意思。天神的瑜伽是指那也是两个人平等进入。进入或者说是进入，是门。那又是什么呢？最初显现自身并守护。如所说：自身清净是知晓，无害故不要害怕，如供养树所生之善，伤害从自己的心生。又是，做了守护自身之后，天神的瑜伽得以圆满。如是说。在那之后，瞬间将圣者们显现，做忏悔罪业等七支。又是，这七支是积聚的支分，如是说。在那之后，显现真实的精华，思维空性。然后，如所受持的天神瑜伽，次第如何从上师处了知。又对于誓言退失者，思维法无我。
English
It is the meaning of knowing. Also, I will do my best in offering, and I will do all the benefits of sentient beings. Thus it is said. This is to teach that the first of all perfections is the perfection of generosity, which is practice. It is the vow of the practitioners of the secret mantra door, and therefore it is understood. Torma means that it pervades everything with skillful means and wisdom. Also, because there is nothing incomplete, it is skillful means. The three circles are completely pure, so it is wisdom. Thus it is said. Therefore, showing the cause and blessing, and stating the power of truth, etc., are skillful means, and the complete purification of the three circles is wisdom, which will show that it is not a different combination. Wanting to do it continuously means continuously doing it with effort and diligence, which is synonymous. Why is that? It is due to the vast result, which has been said above. Also, continuous union is yoga. Thus it is said. Then, in order to remember and protect one's own tutelary deity, one first enters the yoga of oneself as a deity, or so it is said. The first means any time of approaching union, it is the first. Oneself means it is not other, not the front, etc. The yoga of the deity means that it is also two people entering equally. Entering or saying entering is the door. What is it then? First manifest yourself and protect it. As it is said: Self-purity is knowing, do not be afraid because of harmlessness, like the goodness born from the offering tree, harm arises from one's own mind. Also, after protecting oneself, the yoga of the deity is perfectly accomplished. Thus it is said. After that, instantly manifest the noble ones, and do the seven branches such as confessing sins. Also, these seven branches are the branches of accumulation, thus it is said. After that, manifest the true essence and think of emptiness. Then, how to practice the deity yoga as it is received, and how to know the order from the guru. Also, for those who have broken their vows, think of the selflessness of phenomena.
Chinese
观修之义。所谓“法”，意为执着于蕴等法之自性者。所谓“我”，即了知补特伽罗与法无自性，知蕴等乃众多之自性，刹那之自性，执着于彼为常、为一者，乃外道之徒。与彼等相违者，当知补特伽罗无我。于法无我，亦当远离于彼之二执，即心中不作意事物之边际。所谓“观修”，即于彼一心专注并勤修。此亦守护且自我加持也。如是云：“空性亦不觅得空性之隙”等。此乃如是宣说，先作无我，再施以供养布施，则将成就殊胜之义。复次，为显示彼之近因，故说于水食团之器大小随力所办之中，撒入糌粑等。其中，所谓“水”，乃为润泽之故。实则乃慈爱或悲悯之自性，意即当使修行者具足彼等。所谓“食团”，乃前已述说之义。所谓“器大”，乃宽广之义。所谓“小”，乃与彼义相反，即珍宝之器。所谓“随力所办”，乃非必须执取，因未限定量故。所谓“之中”，仅为语助词。所谓“撒入糌粑”，乃倾入不损减且已完全观察之糌粑，因其为一切有情之近资粮故。如是云：“于极美之食团器中，无垢净水等，以诸密咒善加持，为圆满回向重大义。”等。此乃显示，依何因缘而趣入二利者，乃殊胜之方便，当趣入彼也。复次，为显示圆满清净之方便，故说于食团之中，于月轮之上，观想白色种子字让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）等。所谓“食团之中”，乃彼之内的虚空也。月轮
English
The meaning of meditation. The so-called "dharma" refers to those who are attached to the characteristics of aggregates and other dharmas. The so-called "self" is to understand that there is no self-nature in the person and the dharma, and to know that the aggregates and others are the nature of many, and the nature of the moment. Those who cling to them as constant and one are the followers of external paths. Those who are contrary to them should know that there is no self in the person. In the absence of self in the dharma, one should also be free from the two attachments to it, that is, not to think of the boundaries of things in the mind. The so-called "meditation" is to focus on it wholeheartedly and practice diligently. This is also to protect and bless oneself. As it is said, "Emptiness cannot find the gap of emptiness," and so on. This is to say that if you first do no-self and then give offerings and alms, you will achieve the supreme meaning. Furthermore, in order to show the near cause of it, it is said that in the water food container, according to the size of the container, sprinkle zanba and so on. Among them, the so-called "water" is for the sake of moisturizing. In fact, it is the nature of love or compassion, which means that the practitioner should be endowed with them. The so-called "food ball" is the meaning that has been said before. The so-called "large container" means broad. The so-called "small" is the opposite of that meaning, that is, a precious container. The so-called "whatever you can do" is not necessarily to be taken, because the quantity is not limited. The so-called "in the middle" is only a modal particle. The so-called "sprinkling zanba" is to pour in the zanba that is not damaged and has been fully observed, because it is the near resource of all sentient beings. As it is said: "In the extremely beautiful food container, pure water and so on, blessed by all the secret mantras, for the sake of perfect dedication and great meaning." and so on. This shows that whoever enters the two benefits depending on what causes and conditions is the supreme means, and one should enter it. Furthermore, in order to show the means of perfect purification, it is said that in the food ball, on the moon wheel, visualize the white seed syllable ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), etc. The so-called "in the food ball" is the void inside it. Moon wheel
Tibetan
ར་ཞེས་པ་ནི་ཨ་ལས་གྱུར་པ་སྟེ་བྱང་ཆུབ་ཀྱི་སེམས་མཚོན་པར་བྱེད་པའོ། །དེ་ཡང་ཇི་སྐད་དུ། ཟླ་བའི་དཀྱིལ་འཁོར་གཉིས་པ་ནི། །བྱང་ཆུབ་སེམས་ནི་རབ་རྫོགས་པ། །ཞེས་གསུངས་སོ། །སྟེང་དུ་ཟླ་བ་གོ་སླའོ། །ཡི་གེ་རཾ་ཞེས་པ་ནི་བདུན་པའི་གཉིས་པ་ལ་སྟོང་པའི་ལྷས་མནན་པའོ། །དཀར་པོ་ཞེས་པ་ནི་དྲི་མ་དང་བྲལ་བའོ། །བསམས་ཏེ་ཞེས་པ་ནི་ཡི་གེ་དེ་ལ་དམིགས་ བའོ། །དེ་ཉིད་ཀྱིས་ཅིར་འགྱུར་ཞེ་ན། སྐྱོན་རྣམས་སྤོང་བ་སྟེ་འོག་ནས་སྟོན་པ་ལ་འཇུག་པའོ། །དེ་ཡང་ཇི་སྐད་དུ། ར་ཞེས་བྱ་བ་ནི་རྡུལ་དང་བྲལ་བའི་ཕྱིར་ཆོས་ཐམས་ཅད་ཀྱི་སྒོ་ཡིན་ནོ་ཞེས་གསུངས་སོ། །འདི་སྐད་སྟོན་ཏེ་དེས་གཏོར་མའི་དྲི་རབ་ལ་སོགས་པ་སྟོང་སྟེ་དེ་ལ་རྩེ་གཅིག་ཏུ་བྱའོ་ཞེས་པའི་དོན་ཏོ། །དེ་ནས་སྦྱོང་བའི་ཐབས་ཉིད་བསྟན་པའི་ཕྱིར་ཡི་གེ་དེ་ལ་ཞེས་པ་ལ་སོགས་པ་སྨོས་ཏེ། ཡི་གེ་དེ་ལས་ཞེས་པ་ནི་རཾ་ལས་སོ། །ཆོས་ཐམས་ཅད་ཅེས་པ་ནི་ཆོས་ནི་གོང་དུ་བཤད་ཟིན་ཏོ། །ཐམས་ཅད་ཅེས་པ་ནི་ཆོས་ཀྱི་ཁམས་དུ་མས་འདུས་པ་ལ་སོགས་པ་སྟེ། རྡུལ་དང་བྲལ་ལོ་ཞེས་པ་ནི་གཟུང་འཛིན་ལ་སོགས་པ་དེ་ཉིད་དེ་དང་བྲལ་བའོ་ཞེས་པའི་སྒྲ་འབྱུང་བས་ཞེས་པ་ནི་དོན་དེ་ཉིད་སྟོང་བ་སྟེ་བདག་མེད་པར་བསྒོམ་པའོ། །གཏོར་མའི་དྲི་མ་ཞེས་པ་ནི་མི་གཙང་བའི་སྒྲའོ། །ལྷག་མར་གྱུར་པ་ནི་མ་གནང་བའི་ཡོ་བྱད་དེ་རྣམས་སོ། །དེ་ཉིད་ནི་སྐྱོན་རྣམས་ཡིན་ནོ། །དེས་ཞེས་པ་དེ་ནི་ཡི་གེ་རཾ་བསྒོམས་པའི་སྟོབས་སོ། །དག་པར་བྱ་ཞེས་པ་ནི་མཆོད་སྦྱིན་ནོ། །དེ་ལ་ཇི་སྐད་དུ། མི་གཉིས་པའི་ཡེ་ཤེས་མེ་ལྟ་བུ་དེའི་ས་བོན་ལས་བསྐྱེད་པའི་མེའི་ས་བོན་དུ་གསུངས་པ་སྟེ་འདི་སྐད་དུ་སྟོན་པ་ཡིན་ཏེ། གོང་གི་ཡོངས་སུ་སྦྱོང་བའི་ཡི་གེའི་སྦྱོར་བའི་རྗེས་ཐོགས་ལ་འོག་ནས་འབྱུང་བའི་ཕྱག་རྒྱ་དང་སྔགས་ཀྱིས་བཏབ་ལ་དེ་ཉིད་ཡོངས་སུ་དག་པར་བསམ་མོ་ཞེས་ལན་སྟོན་ཏོ། །དེའི་འོག་ཏུ་དེ་རྙེད་པ་ལ་ཡང་བདུད་རྩིར་འགྱུར་རོ། །དེའི་ཐབས་སྟོན་པའི་ཕྱིར་དེ་ནས་ཞེས་པ་ལ་སོགས་པ་སྨོས་སོ། །དེ་ནས་ཞེས་པ་ནི་ཡོངས་སུ་སྦྱང་བའི་རྗེས་ཐོགས་སོ། །ཟླ་བའི་དཀྱིལ་འཁོར་དེ་ལ་ཞེས་པ་ནི་སྔ་མའི་ཟླ་བའི་དཀྱིལ་འཁོར་དེ་ཉིད་ལའོ། །ཡི་གེ་ཨ་ཞེས་པ་ནི་མ་སྐྱེས་པར་སྟོན་པའི་ཡི་གེ་སྟེ་དེ་ཡང༌། ཨ་ནི་ཡིག་འབྲུ་ཀུན་གྱི་མཆོག །ཅེས་པ་ནས། ཁོང་ནས་འབྱུང་བ་སྐྱེ་བ་མེད། །ཅེས་པ་ལ་སོགས་པ་གསུངས་ཏེ། དེ་ཉིད་ནི་བདུད་རྩིའོ། །དཀར་པོ་ཞེས་བྱ་བ་ནི་དྲི་མ་
Chinese
ར་字是由阿字变化而来，象征菩提心。正如所说：第二个月轮，是圆满的菩提心。上面有月亮，很容易理解。字母让(藏文：རཾ)是第七个的第二个，被空性的天所压制。白色是指没有污垢。思维，是指专注于那个字母。它会变成什么呢？是舍弃过失，从下面开始显示。正如所说：所谓“ra”是因为远离尘垢，是所有法的门。这样显示，用它来清空供品的污垢等等，要一心专注于此。然后，为了显示净化的方法，说了“字母那个”等等。所谓“从那个字母”，就是从让(藏文：རཾ)字。所谓“一切法”，法在上面已经说过了。所谓“一切”，是指由多种法界组成的等等。所谓“远离尘垢”，是指能取所取等等，它和那个分离，发出声音，是指那个意义本身是空性的，要观修无我。供品的污垢，是指不干净的声音。变成残余的是指那些不被允许的用具。那个本身就是过失。所谓“用它”，是指观修让(藏文：རཾ)字的力量。所谓“要净化”，是指供养。对此，正如所说：不二的智慧如火，说是从那个种子中产生的火的种子，这样显示，在上面完全净化的字母的结合之后，用从下面出现的手印和咒语加持，要观想那个完全清净，这样回答。在那之后，得到那个也会变成甘露。为了显示那个方法，说了“从那之后”等等。所谓“从那之后”，是指完全净化之后。所谓“在那个月轮上”，是指在之前的那个月轮上。字母阿(藏文：ཨ་)是指显示不生的字母，那个也是：阿(藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)是所有字母中最殊胜的。从那里出现的是无生。等等这样说，那个本身就是甘露。所谓白色是指污垢
English
The syllable "ra" is transformed from the syllable "a", symbolizing the mind of enlightenment. As it is said: The second moon disc is the perfectly complete mind of enlightenment. The moon above is easy to understand. The syllable ram (藏文：རཾ) is the second of the seventh, suppressed by the deity of emptiness. White means being free from impurities. "Thinking" means focusing on that syllable. What will it become? It is abandoning faults, which will be shown from below. As it is said: The so-called "ra" is the door to all dharmas because it is free from dust. It shows in this way that it empties the impurities of the offering cake and so on, and one should focus on it single-mindedly. Then, in order to show the method of purification, it is said, "That syllable," and so on. "From that syllable" means from the syllable ram (藏文：རཾ). "All dharmas" means that dharma has already been explained above. "All" refers to the aggregation of many dharma realms and so on. "Free from dust" means that the grasper and the grasped, and so on, are separated from it, and the sound arises that the meaning itself is empty, and one should meditate on selflessness. The impurity of the offering cake refers to the unclean sound. What remains are those utensils that are not allowed. That itself is the fault. "By it" means the power of meditating on the syllable ram (藏文：རཾ). "To be purified" means the offering. In this regard, as it is said: The non-dual wisdom is like fire, and it is said to be the seed of fire produced from that seed, which is shown in this way: after the combination of the syllables of complete purification above, seal it with the mudra and mantra that appear from below, and contemplate that it is completely pure, thus answering. After that, obtaining that will also turn into nectar. In order to show that method, it is said, "From then on," and so on. "From then on" means after complete purification. "On that moon disc" means on that previous moon disc itself. The syllable a (藏文：ཨ་) refers to the syllable that shows non-arising, and that is also: A (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) is the most supreme of all letters. What arises from within is unborn. And so on, it is said that that itself is nectar. White means impurity