English
May I attain it. Oṃ Tiṣṭha Vajra. Oṃ Sphāraṇa Vajra. Oṃ Saṃharana Vajra. Oṃ Jñāna Vajra. Oṃ Sarva Tathāgata Jñāna Vajra. The Vajra realm, again and again. This is self-initiation. Oṃ Vajra Ātma Ko'haṃ. (Tibetan: ཨོཾ་བཛྲ་ཨཱ་ཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: ॐ वज्र आत्माकोऽहम्, Sanskrit Romanization: oṃ vajra ātma ko'haṃ, Literal meaning: Om, Vajra, Self, Who am I) For the sake of benefiting sentient beings with love, I pray for blessings. In an instant of such prayer, after they have fully settled, their essence becomes oneself. Oṃ Sarva Tathāgatā Tathā Ahaṃ. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཏ་ཐ་ཨ་ཧཾ།, Sanskrit Devanagari: ॐ सर्व तथागता तथा अहं, Sanskrit Romanization: oṃ sarva tathāgatā tathā ahaṃ, Literal meaning: Om, all, thus-gone, thus, I) Vajra, jewel, and other equalities, all forms are luminous, the king of Dharma, the auspicious arising, praised as the primordial Buddha. Then, for the sake of benefiting others, contemplate again in this way. Holding the form of a wrathful deity, from the lotus sun Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ) in the heart, the ten wrathful deities are the chiefs of obstacles, body, speech, and mind are pierced with a stake. Visualize the outer vajra fence, and nets, etc. After visualizing, the two syllables Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ) reside in the center, below them from Yaṃ Vaṃ Raṃ (Tibetan: ཡཾ་བཾ་རཾ།, Sanskrit Devanagari: यं वं रं, Sanskrit Romanization: yaṃ vaṃ raṃ, Literal meaning: Yam, Vam, Ram), the mandalas of wind, water, and fire, do it that way with reason. From the syllable Bruṃ arising in the sky, arising from the constant limbs, the stream of nectar is completely filled, the vessel becomes its essence. From the syllable Vaṃ in the two syllables Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ), the vajra of the body truly arises, after residing firmly, it becomes a golden mandala. The syllable Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hūṃ) has two faces, in the center from Suṃ arises Mount Meru, there from Bruṃ arising, visualize the magnificent tiered palace. Outside and inside there are four doors, the four sides are well-equipped with platforms, nets and half-nets, garlands, etc., illuminated by bells and mirrors. With pillars and beams, the sky is illuminated by banners, the ground below is high, wide, and extremely beautiful. In its center from Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal meaning: Hrīḥ) arising, on various lotus suns, a lion throne, arising from the primordial vowels, the Victorious One, Vairocana, body color white, holding a wheel and bell in his hands, contemplate residing on the sun. Also, in the heart, from various lotus suns, the syllable Dhīḥ (Tibetan: དྷཱིཿ, Sanskrit Devanagari: धीः, Sanskrit Romanization: dhīḥ, Literal meaning: Dhīḥ) arising, the primordial Buddha, eye medicine color, with five faces and hands with beams, starting from the right, yellow, red, and green, white lotus faces, a sword like the sky and, the four books of wisdom, on the right and left hands