Back to the library

DTG062 0010.The ritual of fire offering, may abundance increase..The ritual of fire offering, may abundance increase..g2.0f

Chinese

安住于脐间。观想从吽(藏文:ཧཱུཾ།,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字生出。为了调伏,观想所有红色金刚贪欲,从诃(藏文:ཧོ་,梵文天城体:हो,梵文罗马拟音:ho,汉语字面意思:诃)字生出。同样,为了勾招,观想金刚王的札(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:札)字。或者,在一切时,观想自己的本尊如其所是。然后,进行外供,以一百零八名赞颂,对于安住于火坛中的形像,使用金刚钩等,遣除障碍并守护,进行方位结界等。献上供水和洗足水,以四手印加持,如灌顶一样,按照自己续部中所说的仪轨进行。然后,对于息灾,使用名为金刚铃(藏文:བཛྲ་གནྡྷེ་,梵文天城体:वज्रगन्धे,梵文罗马拟音:vajragandhe,汉语字面意思:金刚香)的,具有香味的白色香,以及名为金刚花(藏文:བཛྲ་པུཥྤེ་,梵文天城体:वज्रपुष्पे,梵文罗马拟音:vajrapuṣpe,汉语字面意思:金刚花)的,白色且具有香味的花,以及名为金刚香(藏文:བཛྲ་དྷཱུ་པེ་,梵文天城体:वज्रधूपे,梵文罗马拟音:vajradhūpe,汉语字面意思:金刚香)的,具有白色精华的焚香,以及名为金刚灯(藏文:བཛྲ་དཱི་པེ་,梵文天城体:वज्रदीपे,梵文罗马拟音:vajradīpe,汉语字面意思:金刚灯)的,酥油灯,以及“诸法从空性生(藏文:ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷརྨཱ་ཎཱཾ། ཨཱ་དྱ་ནུཏྤྣྣ་ཏྭཱ་ཏ་,梵文天城体:अकारो मुखं सर्वधर्माणां आद्यनुत्पन्नत्वात्,梵文罗马拟音:akāro mukhaṃ sarvadharmāṇāṃ ādyanutpannatvāt,汉语字面意思:阿字是诸法之门,原始不生)”,以及赞颂白色三种食物,最后也以自己的咒语供养。对于增益等,也如其所是地,以与之相应的颜色的五种供品进行供养。对于猛厉,献上黑色且气味不佳的香,以及木橘和马钱子,以及红花等花朵,以及苏合香等熏香,以及人和尸体的脂肪油灯,以及冰雹和炎热等令人不悦的特殊物品。然后,以嬉女等八种供品进行供养,进行供水、饮用和焚香食子等,在舌头上布置吽(藏文:ཧཱུཾ།,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字,以自己的咒语如前一样充满倾倒,对于每一种物品,进行三次火供。对于息灾,使用充满倾倒的勺子,以菩提心妙宝执持。对于增益,使用珍宝拳。对于降伏,使用左手的忿怒拳。对于调伏和勾招,使用莲花拳。对于其他,使用金刚拳。对于息灾,在自己的咒语结尾加上“某某息灾,成办,梭哈(藏文:ཆེ་གེ་མོ་ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ།)”。

English

Reside in the navel. Visualize arising from the letter Hūṃ (ཧཱུཾ།, हुं, hūṃ, Hūṃ). For subjugation, visualize all red Vajra attachments arising from the letter Ho (ཧོ་, हो, ho, Ho). Similarly, for summoning, visualize the letter Jaḥ (ཛཿ, जः, jaḥ, Jaḥ) of the Vajra King. Or, at all times, visualize your own tutelary deity as it is. Then, perform the outer offering, praise with the one hundred and eight names, and for the form residing in the hearth, use the Vajra hook, etc., dispel obstacles and protect, perform directional binding, etc. Offer the offering water and foot-washing water, seal with the four mudras, and perform the empowerment as it is, according to the ritual spoken in your own tantra. Then, for pacification, use what is called Vajra Gandhe (བཛྲ་གནྡྷེ་, वज्रगन्धे, vajragandhe, Vajra Gandhe), fragrant white incense, and what is called Vajra Puṣpe (བཛྲ་པུཥྤེ་, वज्रपुष्पे, vajrapuṣpe, Vajra Puṣpe), white and fragrant flowers, and what is called Vajra Dhūpe (བཛྲ་དྷཱུ་པེ་, वज्रधूपे, vajradhūpe, Vajra Dhūpe), incense with white essence, and what is called Vajra Dīpe (བཛྲ་དཱི་པེ་, वज्रदीपे, vajradīpe, Vajra Dīpe), butter lamps of ghee, and "All dharmas arise from emptiness (ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷརྨཱ་ཎཱཾ། ཨཱ་དྱ་ནུཏྤྣྣ་ཏྭཱ་ཏ་, अकारो मुखं सर्वधर्माणां आद्यनुत्पन्नत्वात्, akāro mukhaṃ sarvadharmāṇāṃ ādyanutpannatvāt, Akāro mukhaṃ sarvadharmāṇāṃ ādyanutpannatvāt)", and praise the three white foods, and finally offer with your own mantra as well. For increase, etc., also offer the five offerings with colors that correspond to them, as they are. For wrathful activities, offer black and unpleasant-smelling incense, and bilva and arka, and red oleander and other flowers, and sarjarasa and other incenses, and lamps of human and corpse fat, and hail and heat and other unpleasant particulars. Then, offer with the eight kinds of offerings, such as coquettish women, perform offering water, libations, and incense torma, arrange the letter Hūṃ (ཧཱུཾ།, हुं, hūṃ, Hūṃ) on the tongue, fill and pour with your own mantra as before, and offer each substance three times in the fire offering. For pacification, the filling and pouring spoon is held with supreme bodhicitta. For increase, it is with a jewel fist. For subjugation, it is with the wrathful fist of the left hand. For control and summoning, it is with a lotus fist. For others, it is with a vajra fist. For pacification, at the end of your own mantra, add "So-and-so, pacify, accomplish, Svāhā (ཆེ་གེ་མོ་ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ།)".