English
Granted by all the Buddhas, as before, the vase empowerment, the secret, and the wisdom, awareness, asceticism, and prophecy, empowerment, and oral transmission have been obtained, therefore, begin the practice. What is the method of practice? First, explain the practice method of the Vidyadhara of the Tathagata. The mantra practitioner who acts according to the Dharma, after removing the common and supreme obstacles, from the manifestation of the collective body, meditate on the palace that arises from it. From the best first of the five and four, after abandoning the four stages of increasing birth, entering the Gandharva, then it should be practiced according to the ritual. One's own four Brahma practices, becoming Mamaki and so on, urging, dissolving, becoming seed syllables. With the mudra, welcome the master. From this, the constant Dharma arises as before. On the moon in its heart, from the syllable Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) a wheel arises, marked with the syllable Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om). After visualizing, bless with the mantra. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) Dharma Dhatu Svabhava Atma Ko'ham (Tibetan: ཨོཾ་དྷརྨ་དྷཱ་ཏུ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ, Devanagari: , Romanized Sanskrit: , literal Chinese meaning: ). Except for the second, with the mudra, abide and meditate on this mantra. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: Ah) Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) Jin Jik Hum (Tibetan: ཛིན་ཛིཀ་ཧཱུཾ, Devanagari: , Romanized Sanskrit: , literal Chinese meaning: ). After reciting, from the syllable Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) a collection of rays of light arises, illuminating the interior with a white stream of light, the tips of the rays emanating from the pores of the hair, filling all the realms of space, inviting the constant Buddha, inserting into one's own pores, prostrating with a firm posture, meditating again and again four times. Then, starting from seven days, after seeing the signs of nearness, giving offerings to the Bhutas, again clinging to the offering. One who possesses such practice, the Vajra body is like an ocean, definitely in half a month, will be accomplished without doubt. After relying on the five wisdoms, like Vairochana Buddha, the Buddha body is a burning light, abiding for three Vajra kalpas. After doing everything well as before, meditate on Amitabha in the throat, from the syllable Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: Ah) a lotus arises, marked with the syllable Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: Ah). After visualizing, recite again. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: Ah) Aro Lik Hum (Tibetan: ཨཱ་རོ་ལྀཀ་ཧཱུཾ, Devanagari: , Romanized Sanskrit: , literal Chinese meaning: ). Therefore, as before, Amitabha, emanates, invites and inserts into oneself. After stabilizing, practice well as before, definitely accomplish in half a month. Possessing the five wisdoms, after relying on the Vajra Dharma, obtaining a light similar to it, abiding for three Vajra kalpas. As before
Chinese
如是不动尊速生起，心间吽字生金刚，以吽为印善思维，当行真言之念诵。嗡啊吽 班杂 德日嘎 吽。（藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ་བཛྲ་དྷྲྀཀ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra dhṛka hūṃ，汉语字面意思：嗡啊吽 金刚 持 吽）诸佛不动众亦然，安住已作贪着后，如前近相见修后，半月成就无疑虑。若依五智具足者，如师金刚心一般，成智慧功德之大海，金刚安住三劫中。一切如前善安立，如不动仪轨而生起，心间金刚宝瓶中，思维嗡字当念诵。嗡 达玛 达都 嘉纳 拉斯度 吽。（藏文：ཨོཾ་དྷརྨ་དྷཱ་ཏུ་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ dharma dhātu jñāna rastu hūṃ，汉语字面意思：嗡 法 界 智慧 拉斯度 吽）不动众会如前迎请，入已作贪着而近见，布朵后作善修持，半月获得如不动。不动尊之身等，语与意胜持相同，于世间界诸一切，不动金刚成供养。宝生如前而生起，心间印相而安住，以嗡念诵即成就，当如彼般而修持。嗡啊嗡 萨曼达 嘉纳 拉斯度 吽。（藏文：ཨོཾ་ཨཱཿ་ཨོཾ་སམནྟ་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ oṃ samanta jñāna rastu hūṃ，汉语字面意思：嗡啊嗡 普遍 智慧 拉斯度 吽）由此宝生佛众会，舒展迎请而善安住，稳固如前善修持后，半月之中即善成。身语意与金刚之，犹如宝生之光芒，彼乃菩提无我性，成智慧秘密之所依。观想无量光之后，彼之心中莲花上，安住之嗡作念诵，当修如无量光佛。嗡啊嗡 扎德亚 贝卡纳 嘉纳 拉斯度 吽。（藏文：ཨོཾ་ཨཱཿ་ཨོཾ་པྲ་ཏྱ་བེཀྵ་ཎ་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ oṃ pratya beṣaṇa jñāna rastu hūṃ，汉语字面意思：嗡啊嗡 辨别 智慧 拉斯度 吽）无量光佛众舒展已，迎请已稳固作贪着，如前一般善修持后，半月之中定成就。身与语意金刚之，犹如无量光之光，此乃有情诸一切，成大乘道之殊胜。如前观修不空成就，心间宝剑之剑柄，于月亮中思维嗡字，当行真言之念诵。嗡啊嗡 哲日达 阿努西塔纳 嘉纳 拉斯度 吽。（藏文：ཨོཾ་ཨཱཿ་ཨོཾ་ཀྲི་ཏ་ཨ་ནུཥྛ་ན་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ oṃ kṛta anuṣṭhāna jñāna rastu hūṃ，汉语字面意思：嗡啊嗡 作为 实行 智慧 拉斯度 吽）由此不空成就众，舒展迎请已作入已，成安住自性之贪
English
Thus, quickly generate the Immovable One, From the Hūṃ in the heart, a vajra, Think well, marked with Hūṃ, Then perform the recitation of the mantra. Oṃ āḥ hūṃ vajra dhṛka hūṃ. (Tibetan: ཨོཾ་ཨཱཿ་ཧཱུཾ་བཛྲ་དྷྲྀཀ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ vajra dhṛka hūṃ, Literal Chinese meaning: Om Ah Hum Vajra Holder Hum) The assembly of Buddhas, the Immovable Ones, too, Having entered, having made attachment, As before, having seen the near signs, having accomplished, In half a month, there is no doubt of accomplishment. If one relies on the five wisdoms, Like the heart of the Vajra Master, It becomes an ocean of wisdom and qualities, The vajra remains for three kalpas. Everything is well established as before, Having generated it like the ritual of the Immovable One, In the vajra vase in the heart, Think of Oṃ and recite. Oṃ dharma dhātu jñāna rastu hūṃ. (Tibetan: ཨོཾ་དྷརྨ་དྷཱ་ཏུ་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ dharma dhātu jñāna rastu hūṃ, Literal Chinese meaning: Om Dharma Realm Wisdom Rastu Hum) Invoke the assembly of the Immovable One as before, Having entered, having made attachment, and seen closely, Having offered the torma, having accomplished well, In half a month, obtain similarity to the Immovable One. The body of the Immovable One, And the speech and supreme mind, hold the same, In all the realms of the world, The Immovable Vajra becomes an offering. Generate Ratnasambhava as before, In the heart, where the sign resides, Accomplishment comes from reciting Oṃ, Accomplish it in the same way. Oṃ āḥ oṃ samanta jñāna rastu hūṃ. (Tibetan: ཨོཾ་ཨཱཿ་ཨོཾ་སམནྟ་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ oṃ samanta jñāna rastu hūṃ, Literal Chinese meaning: Om Ah Om Universal Wisdom Rastu Hum) By that, the assembly of Ratnasambhava, Having spread out, invoked, and well established, Having stabilized, having accomplished well as before, In half a month, it is well accomplished. Body, speech, and mind, of the vajra, Are like the light of Ratnasambhava, That is bodhi, selflessness, And becomes a secret place of wisdom. Having meditated on Amitābha, On the lotus in his heart, By reciting the Oṃ that resides, Accomplish similarity to Amitābha. Oṃ āḥ oṃ pratya beṣaṇa jñāna rastu hūṃ. (Tibetan: ཨོཾ་ཨཱཿ་ཨོཾ་པྲ་ཏྱ་བེཀྵ་ཎ་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ oṃ pratya beṣaṇa jñāna rastu hūṃ, Literal Chinese meaning: Om Ah Om Discriminating Wisdom Rastu Hum) Having spread out the assembly of Amitābha, Having invoked, stabilized, and made attachment, Having accomplished well as before, In half a month, accomplishment is certain. Body, speech, and mind, of the vajra, Are like the light of Amitābha, This is for all sentient beings, It becomes the supreme of the Mahāyāna path. As before, meditate on Amoghasiddhi, On the hilt of the sword in the heart, Think of the Oṃ in the center of the moon, Then begin the recitation of the mantra. Oṃ āḥ oṃ kṛta anuṣṭhāna jñāna rastu hūṃ. (Tibetan: ཨོཾ་ཨཱཿ་ཨོཾ་ཀྲི་ཏ་ཨ་ནུཥྛ་ན་ཛྙཱ་ན་རསྟུ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ oṃ kṛta anuṣṭhāna jñāna rastu hūṃ, Literal Chinese meaning: Om Ah Om Action Performance Wisdom Rastu Hum) By that, the assembly of Amoghasiddhi, Having spread out, invoked, and entered, Having become attachment to the nature of abiding,
Chinese
做了之后，半个月就能成就那些。身语意金刚的，如金刚无碍而来。那是具德智慧海，一切有情之利益皆能成办。同样观想能照亮者，念诵真言。嗡啊 嗡 阿达夏 嘉纳 巴扎 拉斯度 吽。（藏文：ཨོཾ་ཨཱཿ་ཨོཾ་ཨཱ་དཪྴ་ཛྙཱ་ན་བཛྲ་རསྟུ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ oṃ ādarśa jñāna vajra rastu hūṃ，汉语字面意思：嗡 啊 嗡 镜 智 金刚 赐予 吽）如前做好入等，半月就能如彼成就。一切如前做好后，能照亮者头颈心间，轮、莲花、金刚上，月亮中央有三嗡字。嗡啊 嗡 嗡 嗡 扎嘎 嘎拉亚 拉斯度 吽。（藏文：ཨོཾ་ཨཱཿ་ཨོཾ་ཨོཾ་ཨོཾ་ཏྲི་ག་ཀ་ར་ཡ་རསྟུ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ oṃ oṃ oṃ tri ga ka rā ya rastu hūṃ，汉语字面意思：嗡 啊 嗡 嗡 嗡 扎 嘎 嘎拉亚 赐予 吽）以此勾召金刚三之众，稳固于三处，之后见到近的征兆。如上 做了半月就能成就。身语意金刚的，如佛能照亮者的颜色。那是菩提智慧和，三身智慧皆能成就。以其次第不动等，以各自自性善加成办，具德半月成就后，金刚住于三劫。同样如是彼二或，一亦熟练为三后，胜者之子以信心，或少或多而安住。如前一切善作后，如毗卢遮那仪轨，生起后加持法界后，右手生起轮。轮以金等实物做成，生起嗡字于脐中常时，善观想大轮，开始念诵真言。嗡啊 仁则 扎嘎 扎嘎拉 额塔 悉地 吽 梭哈。（藏文：ཨོཾ་ཨཱཿ་ཛིན་ཛིཀ་ཙ་ཀྲ་ཨརྠ་སིདྡྷི་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ jin jik ca kra artha siddhi hūṃ svāhā，汉语字面意思：嗡 啊 仁则 扎嘎 轮 义 成就 吽 梭哈）以光勾召常时坛城，聚集融入后稳固之，热和烟雾燃烧等，于虚空则腾跃。于其上思维谁，落入手后以眼念诵。对诸有情作食子布施，贪执后半月就能成就。三十六须弥山之，极微细之微尘数之，如金刚持者一切，皆会随其之后。如前善观想不动尊，以实物做金刚生起吽字，观想金刚部之轮。念诵真言。嗡啊 巴扎 德热嘎 巴扎 额塔 悉地 吽 梭哈。（藏文：ཨོཾ་ཨཱཿ་བཛྲ་དྷྲྀཀ་བཛྲ་ཨརྠ་སིདྡྷི་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ vajra dhṛka vajra artha siddhi hūṃ svāhā，汉语字面意思：嗡 啊 金刚 持 金刚 义 成就 吽 梭哈）金刚部之舒和摄，稳固后贪执。