English
It will become like that. Regarding "Tala leaves" etc., on the Tala leaves etc., using the items just mentioned, write the mantra related to the name and form of the person to be accomplished, recite it one hundred and eight times, and then hide it in any place such as the door and roof, and that matter will be accomplished. The others have already been said. Now is the manifestation of the three-pointed stake. From "Thereafter" etc., it is said that the body, speech, and mind of all Tathagatas must be bound, this is the mantra of the stake. Because by visualizing the body Vajra etc., the three Vajras are nailed with the stake. Because that is the unwavering focus, that is why it is said that way. All Vajra great powers. Refers to the Buddhas, the Bhagavat. From "Victory" etc., in order to be in accordance with sentient beings in that way, in order to free them from fear, therefore it shows the remembrance of the great Vajradhara. "Destroying the three Vajra bodies" shows this: Like that, reciting it a hundred thousand times, using the items mentioned earlier, on the clothes of the charnel ground, in the center of the burning wheel, draw Vairochana Buddha, body color blue, wrathful appearance, the image of the tip like an unopened lotus, generate it with the syllable Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), invite it, put it into the eight-finger-long hollow stake made of human bones, using the method of preceding hook-calling, recite "Sarva Dushtam (Tibetan: སརྦ་དུཥྚཱཾ།, Sanskrit Devanagari: सर्वदुष्टां, Sanskrit Romanization: sarva duṣṭāṃ, Chinese literal meaning: All evil people), Sarva Papam (Tibetan: སརྦ་པཱ་པཾ།, Sanskrit Devanagari: सर्वपापं, Sanskrit Romanization: sarva pāpaṃ, Chinese literal meaning: All sins)", take out these two words, and put the name of the person to be accomplished "so-and-so" there, and then recite "Kaya Vaka Zeda Dan (Tibetan: ཀཱ་ཡ་ཝཱཀ་ཙིཧྟ་ཏཾ་, Sanskrit Devanagari: कायवाक्चित्ततम्, Sanskrit Romanization: kāya vāk citta taṃ, Chinese literal meaning: Body, speech, mind, that)", there also associate it with the name of "so-and-so", recite the mantra, starting from the head, until the feet, nail it with the stake, then the three Vajra bodies will be destroyed. Similarly, take the eight-finger-long hollow stake of acacia wood, according to what is said in the ritual of manifestation, like that, in the center of the lotus, put the speech Vajra with the lower tip, ask, through that yogi, nail it with the stake as if just deceased. Then, on the newly born clothes, in the center of the burning Vajra, the mind Vajra, Samantabhadra wrathful wood lower end
Chinese
画顶端之形，将铁制的空心橛插入，以其瑜伽，如是橛击之，此乃其义。此处应书写口诀：以人骨之橛念诵一百零八遍，若以橛击萨ध्या（梵文：Sādhya，成就者）之形像头部，则会受到脑疽之侵袭。以紫檀木之橛击之，并使三者相合，若在墓地等处的火中焚烧，则会受到流行病高热之侵袭。以铁制之橛击之，并将其置于彼火中，则顷刻间便会死亡。为了宣说彼等结合，故说“于金刚萨埵中入定”等。白色、红色和蓝色的橛，是为了以身金刚等的差别来近似象征，故应将薄伽梵之心金刚与铁制的橛结合。此乃近似象征，对于人骨之橛，则应将安住于珍宝中的祜主，身色蓝色、燃烧且愤怒的形象描绘出来，同样，对于铁制的橛，则应将安住于宝剑中的不空成就佛置入，从彼等中无论哪一个，都应以从现观中所说的结合，如前一般橛击之。如是，在知晓将三种橛安立为五部之后，将自己心中所病的自己的部族之忿怒本尊，以及顶端之形像置入自己的部族之橛中，如前一般，以从现观仪轨中所说的结合来迎请，以蓝色鲜花供养，念诵一百零八遍，如前一般橛击于形像上，为了宣说此，故说“死主阎魔之广大”等。 “金刚甘露盘绕”是指安住于心金刚橛之内的，以及以彼瑜伽本身之义。所谓“佛陀”是指与佛陀相似。为了阐明远离守护且分开结合的书写橛之特征，故说“心间”等。
English
Draw the shape of the top, insert the hollow iron stake, and with its yoga, drive the stake in just like that, this is the meaning. Here, the oral instructions should be written: If a human bone stake is recited one hundred and eight times, and the stake is driven into the head of the image of the Sadhya (Sanskrit: Sādhya, Accomplisher), then it will be afflicted by brain carbuncle. Strike it with a sandalwood stake and combine the three, if burned in a fire in a cemetery or the like, it will be afflicted by a severe epidemic fever. Strike it with an iron stake and place it in that fire, and it will die in an instant. In order to explain those combinations, it is said, "Meditate on Vajrasattva," etc. The white, red, and blue stakes are to approximate the differences of body vajra, etc., so the Bhagavan's heart vajra should be combined with the iron stake. This is an approximate symbol, for the human bone stake, the Lord of Treasures residing in the jewel, with a blue, burning, and wrathful image should be depicted, similarly, for the iron stake, Amoghasiddhi residing in the sword should be placed, from whichever of these, one should, with the combination described in the Abhisamaya, drive the stake as before. Thus, having known that the three kinds of stakes are established as the five families, place the wrathful deity of one's own family, who is sick in one's own mind, and the shape of the top into the stake of one's own family, as before, invite with the combination described in the Abhisamaya ritual, offer with blue flowers, recite one hundred and eight times, and drive the stake into the image as before, in order to explain this, it is said, "The great Yama, slayer of death," etc. "Vajra nectar coiled" refers to residing within the heart vajra stake and the meaning of that yoga itself. The so-called "Buddha" means similar to the Buddha. In order to clarify the characteristics of the writing stake that is free from protection and separates the combination, it is said, "Heart," etc.
Chinese
从心口开始直到脚，是金刚独橛的形态。空性即是誓言本身。这被称为任何神祇的形象，但在实际应用仪轨中，则是具有蓝色的神祇。现在，当修持者如前所述般修持，却未能获得成就时，为了用橛来镇压诸神并进行修持，因此，以“禅定”等词语进行了阐述。禅定是指以自己本尊的傲慢，观想刚才所说的具有橛形象的神祇，以及观想所要修持的神祇的形象从自己的种子字中生起。金刚是指自己的秘密金刚。结合是指方便与智慧的正确结合。诸佛是指毗卢遮那佛。“必定钉住”是指将要阐述的方式。当伟大的金刚持，即使被所有的橛钉住，也不给予成就时，那是因为他违背了自己所说的誓言，将会死亡。为了阐明用橛钉住的修持本身，因此，说了“此后”等语。 身是指毗卢遮那佛。他的幻化是身幻化，是咒语等的自性。那不可分割之物，凡是拥有它的，就那样称呼它。身的誓言是毗卢遮那佛，以及用哪个咒语来聚集他，或者说，瑜伽的自性被钉在橛上，是从身、语、意、金刚中产生的。如果想要殊胜的成就，就不要结手印。因为这是由此处所说的。这是殊胜的修持，因此，说了“以互相缠绕的方式进行”。“以互相缠绕的方式进行”，是指毗卢遮那佛的瑜伽士与观想为圣救度佛母的炼金术士的女儿一同互相拥抱等。拇指是指自己燃烧的秘密金刚。基础是伟大的真理之处，被称为法生。正确结合它们，是指四个拇指被完全供养。必定用金刚橛钉住。
English
From the heart to the feet, it is in the form of a single vajra stake. Emptiness is the vow itself. This is said to be the form of any deity, but in the actual application ritual, it is a deity with a blue color. Now, when the practitioner practices as described above, but fails to attain accomplishment, in order to subdue the deities with the stake and practice, therefore, it is explained with words such as "meditation." Meditation refers to contemplating the deity with the form of the stake just mentioned, with the pride of one's own deity, and contemplating the image of the deity to be practiced arising from one's own seed syllable. Vajra refers to one's own secret vajra. Union refers to the correct union of skillful means and wisdom. The Buddhas refer to Vairochana. "Definitely nail" refers to the manner that will be explained. When the great Vajradhara, even when nailed by all the stakes, does not grant accomplishment, it is because he has transgressed the vows he himself has spoken, and he will die. In order to clarify the practice of nailing with the stake itself, therefore, it is said, "Thereafter," etc. Body refers to Vairochana. His transformation is the body transformation, which is the nature of mantras, etc. That which is indivisible, whoever possesses it, is called that. The vow of the body is Vairochana, and with which mantra to gather him, or rather, the nature of yoga is nailed on the stake, which is produced from body, speech, mind, and vajra. If you want supreme accomplishment, do not bind hand gestures. Because this is what is said here. This is the supreme practice, therefore, it is said, "Proceed in a mutually entwined manner." "Proceed in a mutually entwined manner" refers to the yogi of Vairochana embracing each other with the daughter of the alchemist who is visualized as the Holy Tara. Thumb refers to one's own burning secret vajra. The basis is the place of great truth, called Dharma Arising. Correctly uniting them means that the four thumbs are completely offered. Must nail with the vajra stake.
Chinese
瑜伽士是这样开示的：如实地，与自己的明妃完全相应的，显现庄严的蓝色忿怒炽燃的瑜伽士，安住于自己明妃的莲花上，安住于火的坛城中的显现庄严者，身色白色，被超越誓言的怖畏所震慑，作为所缘。从自己的秘密金刚火焰中取出之前所说的橛的形相的显现庄严者，念诵咒语，用它击打头部，直到脚部用橛钉住。这样钉住之后，仅仅是随后的瞬间，金刚三自性的显现庄严者就会升起，这将会显现并成就，这是最后的誓言。其他已经说过了。从“之后”等开始。“世间自在三个”是不可思议的。那是幻化，就像刚过去的一样。那是不变的，对谁有那个所缘，就对谁这样说。剩余的已经说过了。 这是智慧莲花，也是开放的，因此是智慧莲花开放，因为是使所有众生心满意足的，所以在圣洁的白衣母中观想的舞女的བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在那里。金刚本身是黄色的，所以是黄色金刚，那确定安置的是如前所说的安放在莲花中。其他与显现庄严者相同，然而所要成就的无量光是身色红色。同样，其他所要成就者也知道具有本来的身色，并且被怖畏所震慑，并且显现面向给予成就。从“之后”等开始。心是不动佛，它的幻化也叫做金刚的等持。所谓“五峰”是指与不动佛的瑜伽相应，自己的秘密金刚五峰燃烧。束缚的是圣母玛玛吉的莲花本身。在那之中安住的，在太阳的坛城上安住的，所要成就的不动佛安住的，用金刚压住，就是用金刚心的方式压住。身语意金刚的方式压住也与此相同。金刚橛
English
The yogi has shown this way: As it is, completely corresponding to one's own consort, the Manifestation of Glory, the blue, wrathful, and blazing yogi, abiding on the lotus of his own consort, abiding in the mandala of fire, the Manifestation of Glory, body color white, terrified by the fear of transgressing the vow, as the object of focus. From one's own secret vajra flame, take out the Manifestation of Glory in the form of a stake as previously described. Recite the mantra, strike the head with it, and drive the stake into the ground up to the feet. As soon as it is staked in this way, the Manifestation of Glory of the three vajra natures will arise, and it will become manifest and accomplished. This is the final vow. The rest has already been said. Starting with "Then," etc. "The three lords of the world" are immeasurable. That is an illusion, just like what has just passed. That is immutable; whoever has that object of focus, that is what is said to them. The rest has already been said. This is the wisdom lotus, and it is also open, so it is the open wisdom lotus, because it is what satisfies the minds of all beings, so it is the བྷ་ག་(bha ga，भागा，bhāgā，部分、分配) of the dancing girl visualized in the sacred white-clad mother. The vajra itself is yellow, so it is the yellow vajra. That which is definitely placed is placed in the lotus as previously described. The rest is the same as the Manifestation of Glory, however, the Amitabha to be accomplished is body color red. Similarly, the other objects to be accomplished should also be known to have their original body color, to be terrified by fear, and to be manifestly oriented towards bestowing accomplishments. Starting with "Then," etc. The mind is Akshobhya, and its emanation is also called the samadhi of vajra. The so-called "five peaks" refers to the yogi of Akshobhya, whose own secret vajra five peaks are blazing. What is bound is the lotus of the sacred mother Mamaki herself. Abiding within that, abiding on the mandala of the sun, the Akshobhya to be accomplished abides, pressed down by the vajra, which is pressed down in the manner of the vajra heart. Pressing down in the manner of body, speech, and mind vajra is also the same as this. Vajra stake