Chinese
祈请大怙主！ 诸佛之大智慧， 如来众之所依， 无上金刚智慧， 祈请大导师！ 无始无终且寂静， 清净一切诸烦恼， 调伏身语意， 祈请大金刚！ 如是真实之功德， 以言语令瑜伽士欢喜， 于弟子生起慈悲心， 由此开始此次第。 夜晚显现之部分，即是光明，阳光放射光芒，显现增长。 界限是获得显现，以各自之自性，并非一次性地运行。 非夜晚，非白天，非界限，何者与自性众完全分离？ 彼乃菩提之刹那，上师殊胜宣说，瑜伽士即是所缘。 界限之尽头，即是不坏，黑暗之集合，无余逝去之处， 乃至太阳未升起，此刹那即是无垢，真实之尽头宣说。 殊胜上师以远离昏暗，为弟子指示外在菩提。 内在之安乐，无垢，以诸佛菩提之刹那获得。 末尾生起与最初生起， 非中间生起或于中间生起， 非尽头生起或于尽头生起。 彼等一切，圣者宣说为空性。 何处无有去来， 无有尽灭与增益，非有实与非有实。 是奇妙有色，且非奇妙， 非住留，非迅速运行。 何者远离有与无之名言， 非福德之色，非罪恶之色， 非福德罪恶之自体，是殊胜者， 彼乃一切空性，咒语众宣说。 瑜伽士获得如是之真如， 是因与非因之自体，行友唯一， 智慧自性之人狮子， 获得不灭之身，是一切有情之因。 彼乃圆形之身，亦是正直， 虽未住于座，然是安住， 彼虽闭眼，然是开显， 彼虽未入定，然是入定， 彼虽具词，然是离言， 彼虽具受用，然是离取， 彼虽是世间怙主，然是离于他者。 何者证悟彼真如，且过
English
I beseech the great Protector! The great wisdom of all Buddhas, The abode of all Thus-gone Ones, The unsurpassed Vajra Wisdom, I beseech the great Teacher! Without beginning or end, and peaceful, Thoroughly purifying all afflictions, Taming body, speech, and mind, I beseech the great Vajra! Such true qualities, By speaking, the yogi is pleased, Generating compassion for disciples, From this, this sequence is begun. The part of the night that appears is light, the sun radiates rays, and the appearance increases. The boundary is to obtain appearance, with one's own nature, not just once, it goes. Not night, not day, not boundary, what is completely separated from all natures? That is the moment of enlightenment, the supreme guru teaches, the yogi himself is the object. The end of the boundary is indestructible, the collection of darkness, where all have passed away, Until the sun rises, this moment is said to be the stainless, true end. The supreme teacher, free from dimness, shows the external enlightenment to the disciple. The inner bliss, free from turbidity, is obtained by the moment of enlightenment of the Buddhas. Arising at the end and arising at the beginning, Not arising in the middle or arising in the middle, Not arising at the end or arising at the end. All of these, the holy ones say are empty. Where there is no going or coming, No exhaustion or increase, not real or unreal. It is a wonderful form and not wonderful, Not staying, not quickly going. What is free from the terms of existence and non-existence, Not a form of merit, not a form of sin, Not the self of merit or sin, is the supreme one, That is all emptiness, the assemblies of mantras say. The yogi obtains suchness in that way, The self of cause and non-cause, the one friend of going, The lion of men, the nature of wisdom, Having obtained the inexhaustible body, is the cause of all beings. That is a round body, but also straight, Although not staying on the seat, it is staying, Although that closes the eyes, it is fully open, Although that does not meditate, it is meditating, Although that has words, it is beyond expression, Although that has enjoyment, it is beyond grasping, Although that is the protector of the world, it is separate from others. Whoever realizes that suchness, and over
Chinese
完。 获得口诀的弟子，从那之后修习两种瑜伽，即完整执持的次第，以及随后的遣除。从头到脚，直至到达心间，如实地进入瑜伽的究竟。这被称为完整执持。能动与不能动，首先应使光明清晰，之后如是成就自性，这是随后的遣除次第。气息之风在镜中，如何完全融入，如是如实地进入瑜伽的究竟，一次又一次地进行。行走、安住、睡眠和饮食，闭眼、睁眼和欢笑时，以此禅定之结合，觉性恒常安住。有相之光芒，与具足明觉之风，以自我加持的次第，为了众生的利益，也会数次转变。犹如清澈的河流中，鱼儿迅速跃起，如是，一切从空明中，幻化的网络将会显现。观待五部佛的，大手印之观察，五种光芒的生起，与虚空的彩虹相似。或者结手印，或者念诵密咒，或者做任何其他的事情，一切都安住在空性的基础上。吞噬一切并观照一切，向一切顶礼并周遍游走，具有成办一切之相，一切都将由空性而成就。菩提心被称为胜义谛，具善缘的贤善弟子获得口诀。合掌并手持鲜花，应从上师处再次领受。与一切事物完全分离，蕴、界和处，所取和能取完全断除，法无我和无与伦比，自心本初未生，空性之自性。之后，为了随顺，应供养上师，珍宝房屋和象马，土地和床榻，以及男仆女仆，美丽的妻子，极其悦意的女儿，以及任何可以供养的，其余的更不用说了。对于上师，获得恩德，无垢，具足稳固智慧，一切事物的主人，清净明澈，极其微细，殊胜寂静的自性，佛陀涅槃之界，无二分别。
English
Finished. A disciple who has received the oral instructions, from then on practices two yogas, namely the order of complete holding, and the subsequent elimination. From head to toe, until reaching the heart, truly enter the ultimate of yoga. This is called complete holding. Moving and non-moving, first the light should be made clear, then thus accomplish self-nature, this is the order of subsequent elimination. The breath of air in the mirror, how completely it merges, thus truly enter the ultimate of yoga, again and again. Walking, staying, sleeping and eating, closing eyes, opening eyes and laughing, with this combination of meditation, awareness constantly abides. The light with form, and the wind with awareness, with the order of self-blessing, for the benefit of beings, it will also transform several times. Just as in a clear river, fish quickly leap up, thus, everything from emptiness and clarity, the network of illusion will appear. Regarding the five Buddhas, the observation of the Great Seal, the arising of the five lights, is similar to the rainbow in the sky. Either forming mudras, or reciting mantras, or doing anything else, everything rests on the basis of emptiness. Devouring everything and observing everything, prostrating to everything and wandering everywhere, having the sign of accomplishing everything, everything will be accomplished by emptiness. Bodhicitta is called the ultimate truth, a virtuous disciple with good fortune receives the oral instructions. Joining palms and holding flowers, one should receive again from the Lama. Completely separated from all things, aggregates, realms and sources, object and subject completely abandoned, Dharma without self and incomparable, one's own mind primordially unborn, the nature of emptiness itself. Then, in order to be in accordance, one should offer to the Lama, precious houses and elephants and horses, land and beds, and male servants and female servants, beautiful wives, extremely pleasing daughters, and whatever one can offer, not to mention the rest. For the teacher, obtaining grace, immaculate, possessing stable wisdom, the master of all things, clear and pure, extremely subtle, the supreme peaceful nature, the realm of Buddha's Nirvana, non-dual and free from concept.