English
From the three syllables Oṃ Āḥ Hūṃ arise the eyes and the white-clad woman, as well as Māmakī. The body vajra, speech vajra, and mind vajra arise. Gathering and exhorting, aspiration and praise are the rituals of blessing body, speech, and mind. "Sādhana" means to pray for the sake of placing accomplishment nearby. "By the union of one's own deity" means to accomplish the samaya-sattva, jñāna-sattva, and samādhi-sattva. "Great accomplishment" means the ultimate of the supreme mandala king and the supreme karma king. Because it accomplishes great benefit for others, it is a great accomplishment. The main one is the body of the Lord Buddha. It means that when generating that great accomplishment, "all the Vajradharas" means the Vajradhara, that is, the mantra holder who possesses the union of his own supreme deity, having made the manifest entry of the vajra and lotus, reciting "Vajradhṛka (བཛྲ་དྷྲྀ་ཀ་，वज्रधृक，Holder of the Vajra)" and so on, that Vajradhara arising from that, those Tathāgatas are the great secret mantra of the king of yoga. Having thus distinguished and understood, it means to distinguish the forms of those great mudrās, and after meditating on them separately, one should distinguish the types of head ornaments. That is, one should contemplate the lord, the great Vajradhara, on the hair and head ornaments of the forms of the great mudrās of the five Tathāgatas, and his kind, the remainder adorning the head with Vairocana and so on. Knowing that having distinguished in this way, siddhis will be accomplished. If the ritual is deficient, even a Buddha cannot accomplish it in countless kalpas, what need is there to mention others? That is the meaning. Now, in order to explain the means of manifesting enlightenment through the dharma of desire, it is said, "The object to be accomplished and the accomplishment, truly unite," and so on. "The object to be accomplished" refers to non-dual wisdom. "Accomplishment" refers to luminosity. "Truly uniting" refers to conventional truth. Not seeing the three is the pure aspect of meditation, that is, approaching. "Vajra" means that after the nature of the equality of skillful means and wisdom has arisen, "lotus" means that because it has become the nature of wisdom, it necessarily ceases. That is near accomplishment.
English
Connected with the letter Hūṃ and Phaṭ. ༄། It means that the clear light is accomplished by going first, and it will arise because it is close to obtaining universal appearance. Accomplishing by accomplishment means: the moment of ignorance is accomplished at the time of passing and abandoning, and it will be accomplished by the causes and conditions of emptiness, extreme emptiness, and great emptiness. What is that? The nature is peaceful. Great accomplishment means that the great mudra will be accomplished by manifesting the clear light. This is said to be great accomplishment, in order to show that it arises from means. The glorious Lord of all Buddhas. Here, the Lord of all Buddhas refers to the power of the body. The Great Vajradhara is the power of the mind. That itself is the Dharma nature of all Dharmas. This refers to the power of speech. Arising from the means of all Buddhas. This means: the eight powers will be obtained, and the fruit of that means arises from means, as stated in the thirteenth chapter of the Root Tantra: The Teacher Vajrapani said this to all the Tathagatas: Blessed One, if all the Tathagatas possess three letters, then all those Bodhisattvas will believe and practice this Vajra of the conduct of all the Tathagatas. All the Tathagatas requested: Which three? Vajradhara replied: The Body Vajra of all the Tathagatas, the Speech Vajra of all the Tathagatas, and the Mind Vajra of all the Tathagatas, these three. Acharya Chandrakirti also said: As far as Ya Ra Ha, the end of Ka Kha Ga without end Dza, the end of Da Dha and the end of Ma, those are the three letters of its root. It is said that it arises from the means of all the Tantras with ends, and obtains the power of Body, Speech, and Mind Vajra. Body, Speech, and Mind are just symbols, even the Vajra Auspicious In the Great Supreme it says: The power of the Body, the power of the Speech, similarly, the power of the Mind, the power of going everywhere by miraculous power, the power of generating and freedom as desired, eight meanings. This refers to: the power of miraculous transformation.
Chinese
以及一切时处获得自在，欲自在，处自在，眷属自在，是此之义。为了开示各个坛城瑜伽士在进行事业集合时的困难，所以说了“以何种业及随顺”等。所谓“业及随顺”是指，能够成办寂静等事业的各种不同的本尊。所谓“瑜伽”是指，寂静事业中观想毗卢遮那佛的结合等，以及与其相关的坛城。意思是说，在寂静事业中生起毗卢遮那佛之后，由其生起（眷属）。所谓“由此生起”是指，在面前生起眼母（佛母）。所谓“不坏誓言”是指，以“嗡 噜噜 斯普噜”等秘密真言来下达命令，从而分别成办各种事业。所谓“身语意金刚”是指，三部佛。所谓“顶髻誓言”是指，大金刚持。总之，在成办寂静等事业时，需要下达命令，以及在以命令之轮驱逐邪魔时，也要下达命令，这两种情况需要区分开来。现在为了开示如何进行各种不同的事业，所以说了“所调伏之身为何”等。意思是说，观想敌人手持斧头和锤子，心中充满愤怒，以至于这虚空的广大，被声闻、缘觉、圆满正等觉佛陀，以及安住于佛陀教法中，具有戒律等功德的比丘，以及具有五戒的居士们，还有三界的一切众生所充满。观想敌人用锤子击打他们，用斧头砍断他们，并观想正在杀戮他们。然后，又在敌人的身体上观想密集金刚坛城，并向安住在敌人身体上的坛城众神宣告敌人的罪行。所谓“之后彼等摧毁之”是指，敌人身体上的诸神愤怒，摧毁并杀害敌人后将其驱逐。所谓“以一切事物”是指，将敌人的神灵引到自己的本尊面前，并将敌人的诸神安置在自己的轮（坛城）中。所谓“如是所说之物”是指，在第十五品和第十四品中（所说）。
English
And to obtain freedom in all times and places, freedom of desire, freedom of place, and freedom of retinue, this is the meaning. In order to show the difficulties when the yogis of each mandala perform the gathering of karma, it is said, "With whatever karma and conformity." The so-called "karma and conformity" refers to the various deities who are able to accomplish peaceful and other activities. The so-called "yoga" refers to the combination of visualizing Vairochana Buddha in peaceful activities, etc., and the mandalas related to it. It means that after generating Vairochana Buddha in peaceful activities, it is generated by it (the retinue). The so-called "generated by this" refers to generating the eye mother (Buddha mother) in front. The so-called "indestructible vow" refers to issuing commands with secret mantras such as "Om ruru sphuru", so as to accomplish various activities separately. The so-called "body, speech, and mind vajra" refers to the Buddhas of the three families. The so-called "crown vow" refers to the Great Vajradhara. In short, when accomplishing peaceful and other activities, it is necessary to issue commands, and when expelling demons with the wheel of commands, it is also necessary to issue commands. These two situations need to be distinguished. Now, in order to show how to carry out various different activities, it is said, "What is the body to be subdued?" It means that the enemy is visualized holding an axe and a hammer in his hand, and his heart is full of anger, so that the vastness of this void is filled with Shravakas, Pratyekabuddhas, Perfectly Enlightened Buddhas, and monks who abide in the Buddha's teachings and have the merits of precepts, etc., and lay practitioners who have the five precepts, and all sentient beings in the three realms. Visualize the enemy hitting them with a hammer and cutting them with an axe, and visualize that they are being killed. Then, visualize the Guhyasamaja mandala on the enemy's body, and declare the enemy's crimes to the mandala deities residing on the enemy's body. The so-called "then they destroy them" means that the gods on the enemy's body become angry, destroy and kill the enemy, and expel him. The so-called "with all things" means to lead the enemy's gods to one's own deity, and to place the enemy's gods in one's own wheel (mandala). The so-called "as said things" refers to (what is said) in the fifteenth and fourteenth chapters.
Tibetan
། །ཁྲོ་བས་ཁྱབ་ཅེས་པ་ནི། །རང་ཁྲོ་བོར་བསྒོམ་པའོ། །དེ་ནས་བཀའ་མནོས་ཁྲོ་བོ་ཞེས་པ་ནི། ལེའུ་བཅོ་ལྔ་པ་དང༌། བཅུ་གསུམ་པ་ལས་བསྟན་པ་བཞིན་དུ། རང་གི་འཁོར་ཁྲོ་བོ་དང༌། སྲིན་པོ་དང༌། བྱ་དང་ཅེ་སྤྱང་དང༌། སྦྲུལ་ལ་སོགས་བ་རྦད་ཅིང༌། དེ་རྣམས་ཀྱིས་བཀུག་ལ་གཟུགས་ལ་དབབ་པར་བྱའོ། །སྤྱི་བོ་མགྲིན་པ་སྙིང་ག་རུ། །ཞེས་པ་ནི། ལེའུ་བཅུ་གསུམ་པ་དང༌། བཅུ་བཞི་པ་ལས་གསུངས་པ་བཞིན་དུ་ཕུར་བུའི་ཆོ་གའོ། །ཡམས་དང་ཉེ་བར་འཚེ་བ་ཞེས་པ། ལེའུ་བཅུ་གསུམ་པ་ལས་འབྱུང་བ་བཞིན་དུ། ཧཱུཾ་ལས་རྡོ་རྗེ་རྩེ་ལྔ་པའི་ཕུར་བུས་གདབ་པར་བའོ། །དེ་རྣམས་སྦྱོར་བ་ཐམས་ཅད་ཅེས་པ་ནི། འཁྲུལ་འཁོར་དང༌། སྔགས་ཀྱི་བཟླས་བརྗོད་དང་སྦྱར་བའོ། །བསམ་གཏན་ལ་སོགས་པ་དང༌། སྦྱིན་སྲེག་དང༌། མཚན་མ་མནན་པ་ལ་སོགས་པའི་ལས་ཀྱི་ཚོགས་ཅན་ཞེས་པའི་དོན་ཏོ། །ལས་སོ་སོའི་གསུངས་པ་ནི། ཞི་ལ་ཞི་བའི་སེམས་ཀྱིས་ཀྱང༌། །ཞེས་པ་ལ་སོགས་པ་སྟེ་གོ་སླའོ། །ད་ནི་ཐེ་ཚོམ་ཆོད་པའི་སྒོ་ནས་བསྟོད་པ་བསྟན་པའི་ཕྱིར། དེ་ནས་བཅོམ་ལྡན་འདས་ཞེས་པ་ལ་སོགས་པ་གསུངས་ཏེ། རྡོ་རྗེ་འཆང་ཆེན་པོ་འོང་གསལ་ལ་ཞུགས་པ་ལ་བསྟོད་པའི་རྒྱལ་པོས་བསྟོད་དོ། །སངས་རྒྱས་ཐམས་ཅད་གསོད་པ་ཞེས་པ་ནི། འདས་མ་ཐག་ཏུ་དྲག་པོའི་ལས་གསུངས་པའི་ཐེ་ཚོམ་ཞུས་པའོ། །དེའི་ལན་གསུངས་པ། དེ་ནས་དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཅེས་པ་ལ་སོགས་པ་སྟེ། སློབ་དཔོན་བྱང་ཆུབ་རྡོ་རྗེ་ཅན། །ཞེས་པ་ནི། དོན་དམ་པའི་བྱང་ཆུབ་རྟོགས་པའོ། །དངོས་རྣམས་ཐམས་ཅད་སྒྱུ་མ་བཞིན། །ཞེས་པ་ནི། ཟུང་འཇུག་གི་སྐུ་བསྒོམས་པས་སྒྱུ་མ་ དང་འདྲ་བའོ། །དེ་བས་ན་སྡིག་པས་ངན་སོང་དུ་མི་འགྲོ་ལ། བསོད་ནམས་ཀྱིས་མཐོ་རིས་སུ་མི་འགྲོ་སྟེ། འབྲས་བུ་བྱང་ཆུབ་ཡིན་ཞེས་གསུངས་སོ། །བྱང་ཆུབ་རྡོ་རྗེ་ཞེས་པ་ནི་ཐམས་ཅད་སྟོང་པའོ། །ཡེ་ཤེས་ཀྱིས་ནི་རྒྱས་བཏབ་ཅེས་པ་ནི། བདེན་པ་གཉིས་དབྱེར་མེད་པར་བསྒོམ་པའོ། །སྒྲུབ་པ་ཆེན་པོའི་མཐར་ཐུག་པར་བྱས་ནས། ལས་རྣམས་བརྩམ་པར་བྱ་ཞེས་པ་ནི། བསྐྱེད་པའི་རིམ་པ་ལ་གནས་པས་ཕྲ་མོ་ལ་སེམས་བརྟན་བར་གྱུར་ཏེ། བཟླས་བརྗོད་ཀྱི་ཆོ་གས་གྲངས་ཚང་བར་གྱུར་པས་སྔགས་ལ་མཆོག་ཏུ་གཞོལ་བའི་ལས་རྣམས་བརྩམ་པར་བྱའོ། །རྫོགས་པའི་རིམ་པ་ལ་གནས་པས་སྤྲོས་པ་གསུམ་གྱི་སྤྱོད་པས་སེམས་བརྟན་ནས། རྡོ་རྗེ་བཟླས་པ་ལ་མངོན་དུ་གྱུར་པས་ནང་ལ་མཆོག་ཏུ་གཞོལ་བའི་ལས་རྣམས་བརྩམ་པར་བྱའོ་ཞེས་སྟོན་ཏོ། །དེའི་དོན་ལ་བྱང་ཆུ
Chinese
“以忿怒遍布”是指：观想自己为忿怒尊。之后“领受教令的忿怒尊”是指：如第十五品和第十三品所说的那样，呵斥自己的眷属忿怒尊、罗刹、鸟、豺狼、蛇等等，并以它们来勾召，使其降临于形体之上。“顶、喉、心”是指：如第十三品和第十四品所说的那样，是橛的仪轨。“瘟疫和近处作害”是指：如第十三品所出现的那样，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所化的五股金刚橛来钉刺。 “所有这些结合”是指：与幻轮和咒语的念诵相结合。意思是具有禅定等等、火供、压制相等等事业的集合。各个事业的宣说为：对于寂静，也以寂静的心等等，很容易理解。现在为了以断除疑惑的方式来显示赞颂，因此宣说了“此后，世尊”等等，赞叹金刚持大尊进入明亮之中，以赞颂之王来赞颂。 “杀死所有佛”是指：询问刚刚所说的猛烈事业的疑惑。对此的回答是：“此后，所有如来”等等。 “导师菩提金刚”是指：证悟胜义菩提。“万物皆如幻”是指：观修双运身，如同幻术一般。因此，罪恶不会堕入恶趣，福德也不会升入天界，宣说了果实是菩提。菩提金刚是指一切皆空。 “以智慧来印封”是指：观修二谛无别。在完成伟大修持的究竟之后，应当开始事业，是指：安住于生起次第，使心稳定于微细，通过念诵仪轨使数量圆满，因此应当开始极其专注于咒语的事业。安住于圆满次第，以三解脱的行持使心稳定，显现金刚念诵，因此宣说应当开始极其专注于内在的事业。菩提的意义在于
English
"Covered with wrath" means: to visualize oneself as a wrathful deity. Then, "Wrathful deity who receives commands" means: as explained in the fifteenth and thirteenth chapters, scolding one's retinue of wrathful deities, rakshasas, birds, jackals, snakes, etc., and using them to summon and bring them down upon the form. "Crown, throat, heart" means: as stated in the thirteenth and fourteenth chapters, it is the ritual of the phurba (ritual dagger). "Plague and nearby harm" means: as it appears in the thirteenth chapter, to stab with a five-pronged vajra phurba transformed from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). "All these combinations" means: combined with the illusion wheel and the recitation of mantras. It means having a collection of activities such as meditation, fire offerings, and suppressing signs. The individual statements of activities are: for peace, also with a peaceful mind, etc., which is easy to understand. Now, in order to show praise in a way that dispels doubts, "Then, the Bhagavan" etc. were spoken, praising the great Vajradhara entering into clarity, praised by the king of praises. "Killing all Buddhas" means: asking about the doubts of the fierce activities just spoken. The answer to this is: "Then, all the Tathagatas" etc. "The teacher Bodhicitta Vajra" means: realizing the ultimate Bodhi. "All things are like illusions" means: meditating on the union body, like an illusion. Therefore, sin will not lead to lower realms, and merit will not lead to higher realms, it is said that the fruit is Bodhi. Bodhi Vajra means that everything is empty. "Sealed with wisdom" means: meditating on the two truths as inseparable. After completing the ultimate of great practice, one should begin activities, which means: abiding in the generation stage, making the mind stable on the subtle, and completing the number with the recitation ritual, therefore one should begin activities that are extremely focused on mantras. Abiding in the completion stage, stabilizing the mind with the practice of the three liberations, manifesting the vajra recitation, therefore it is taught that one should begin activities that are extremely focused on the inner. The meaning of Bodhi is that