English
The mandala should be integrated and empowerment should be conferred. Then, the outer life essence should pervade everything in the hearts of oneself and the command attendants, and offerings and tormas should also be made. The mantra of the oath should also be recited. ༄. And, the inner essence, the dakini, together with the mantra of the dragon, should perform the recitation of the practice of each mantra. Then, oneself and the command attendants should urge, and the chief and retinue dakinis should summon the person to be practiced with the illusory lasso, and integrate them into the form residing in the belly of the dragon. Then, it should be killed, that is, the vajra kilaya of Nila Sura should be chanted and stabbed. For this, the vajra kilaya and the mustard seeds and poison used in the ritual should be aimed at the gates of the senses of the person to be practiced and stabbed. The ritual should be performed for seven days in this way. Then, any of the substances mentioned above should be put in and placed in the place where the dragon resides. This is for the purpose of practicing in the place where the black dragon resides. Also, it should reside there. Like the fear of Arjaka. This is to completely destroy the person to be practiced. If the action is not accomplished, then the dragon itself will be destroyed. The mantra of the dragon and the dakini should be known to begin with Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) and end with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat (藏文：ཕཌ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪). Everything should be protected, and it should be known to begin with Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) and end with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat (藏文：ཕཌ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) Phat (藏文：ཕཌ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). Then, from "also" to "request" refers to the retinue chief and other retinues requesting the common union practice from the Bhagavan. From "any outsider" etc. refers to the necessity of the one to be subdued and the action union practice. The Bhagavan said. This means that the chief enters the mandala with the samadhi of the six gazes. Listen means the collection of the six gazes. Power means the gaze that protects the person to be practiced. The ritual of swift separation is explained. This is because it is the preliminary of all union practices, so it is said to be swift. Because it has separation, all union practices can be swiftly accomplished. Separation and expulsion etc. are briefly explained. First, the ritual of separation should be explained. ༄. To enter the ritual of separation.
Chinese
是为了招引。对于所要修的人的左脚的地方。名为“……”等等的物品进行仪式。也就是面向所要修的人的方向。在毒的坛城上，在颅器中放置物品，使自己和听命眷属的本尊的坛城圆满。观想自己在心间火焰坛城的中央，从吽（ཧཱུྃ，hūṃ，种子字）中生出的金刚忿怒母等三位空行母。也就是身色黄色，一面二臂，三眼，具有忿怒皱纹的形象。右手中的铁钩，左手中的持敌斧的女神，从她的心中发出如是的三位母神，进入到所要修的人的身体，如同涂抹了芝麻油一般的心脏中。为了取出守护其命的本尊，其颜色和形状如同所要修的人一样，具有三个字，然后融入自己的心中。然后，与守护命的本尊分离的所要修的人。一次又一次地勾招，并融入林伽的材料中。像这样圆满了六座和八指座。其中，人的后脑勺缠绕。名为“……”等等写在树叶上的咒语，写在后脑勺上缠绕。其所谓的欲乐本尊，是为了聚集形象的材料，对于聚集形象的材料，以上所说的三位空行母，对于欲乐本尊的形象的材料，进行包含三个字的勾招和放入。然后，使其具有形象的尺度，然后将心脏的精华或名字的字放入，也就是将二十一个字的咒语和精华或名字交替使用，放入心脏中。中间，是指在背靠背的中间。也就是在嗡（唵，oṃ，种子字）的开头和娑婆诃（ स्वाहा，svāhā，成就）结尾的中间，将所要修的人的名字和本尊的精华。与“de ba’i de sha ya”一起写在虚空的树叶上，然后放入。也就是用寡妇的自然产生物和旱獭的脑髓来书写。然后，对各种毒物做坛城，在那里进行仪式。从“然后……”等等开始，很容易理解。在其下面进行焚烧，也就是也要进行仪式。在不吉祥的颅器中聚集物品，然后是大黑天。
English
It is for attracting. For the place of the left foot of the one to be accomplished. Perform the ritual with substances such as "..." etc. That is, manifestly facing the direction of the one to be accomplished. On the mandala of poison, place the substances inside the skull, and perfect the mandala of the deities of oneself and the retinue of command. Visualize in the center of the fire mandala in one's heart the three dakinis, such as Vajra Krodha Mother, born from Hūṃ (ཧཱུྃ，hūṃ，seed syllable). That is, body color yellow, one face, two arms, three eyes. Having the form of angry wrinkles. The goddess holding an iron hook in her right hand and an enemy axe in her left hand, from her heart emanate three such mothers, entering the heart of the one to be accomplished, like being smeared with sesame oil. In order to extract the deity who protects his life, whose color and shape are like the one to be accomplished, possessing three syllables, and then dissolve it into one's heart. Then, the one to be accomplished, separated from the deity who protects life. Attract again and again, and dissolve it into the material of the lingam. Thus, the six sessions and the eight-finger seat are completed. Among them, the back of the human head is wrapped around. Mantras written on tree leaves, such as "..." etc., are written on the back of the head and wrapped around. The so-called deity of desire is for gathering the materials of form, for gathering the materials of form, the three dakinis mentioned above, for the materials of the form of the deity of desire, perform the attraction and insertion including the three syllables. Then, make it possess the measure of form, and then insert the essence of the heart or the syllable of the name, that is, alternate the mantra of twenty-one syllables and the essence or name, and insert it into the heart. The middle refers to the middle of being back to back. That is, in the middle of the beginning of Oṃ (唵，oṃ，seed syllable) and the end of Svāhā ( स्वाहा，svāhā，accomplishment), write the name of the one to be accomplished and the essence of the deity. Together with "de ba'i de sha ya", write it on the tree leaf of space, and then insert it. That is, write with the natural product of a widow and the brain of a marmot. Then, make a mandala with various poisons, and perform the ritual there. Starting from "Then..." etc., it is easy to understand. Burn it below, that is, also perform the ritual. Gather the substances in an inauspicious skull, and then Mahakala.
Chinese
处于瑜伽状态中，我与护法的意念之光，使物质失去自性。然后，在太阳的坛城上生起吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），并用区分咒语围绕它。然后，用意念之光迎请坟地的黑袍金刚，请其安住于虚空之中。对其进行外供的念诵、供养和朵玛，完成内供的念诵，然后融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和咒语之中。然后，从我和护法的意念中，将内在心髓和区分咒语，融入前方吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和咒语之中，融入一千遍。然后，化为光芒，成为物质。因为物质具有力量，所以称为仪轨。然后，颈部生命等被称为击打的物质，很容易理解。所谓具有禅定，就是将我观想为具有黑袍金刚本尊坛城，并在前方生起眷属的坛城。那也是在金刚岩石之上，火焰坛城的中央，莲花日轮之上，生起黑袍金刚和金刚忿怒母等眷属，通过三种仪轨生起。身色和手印如前所述。对其进行自性坛城的融入和灌顶等，然后用外在心髓遍布，并进行供养和朵玛。然后，用誓言咒语随念，对其进行内在心髓和区分咒语的一千遍念诵。然后，具有勾招和遣返的瑜伽，用意念中的金刚忿怒母等，像迎请上方的欲天一样勾招并融入。然后， 从前方坛城主尊的意念中，幻化出空行母，勾招安住于空性之中的所调伏者，融入所调伏者的身体之中。这样进行勾招和遣返一千遍。然后，从黑袍金刚等空行母的意念中，幻化出马、水牛、乌鸦、猫头鹰、蛇和猫鼬等不悦意的形象，进入所调伏者和救命本尊的心中，使所调伏者和救命本尊的
English
Being in the state of yoga, the light rays of my mind and the command attendants make the substance devoid of inherent existence. Then, on top of the solar mandala, generate Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), and surround it with the differentiating mantra. Then, with the light rays of the mind, invite the Great Black One of the charnel ground, and request him to reside in the sky. Perform the outer recitation, offerings, and torma to him. Complete the inner recitation, and then merge it into Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and the mantra. Then, from the minds of myself and the command attendants, merge the inner essence and the differentiating mantra into the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and mantra in front, a thousand times. Then, dissolve into light and become substance. Because the substance has power, it is called a ritual. Then, the neck life and so on are the substances for striking, which are easy to understand. To be endowed with contemplation means that I am visualized as being endowed with the mandala of the Great Black One deity, and in front, the mandala of the retinue is generated. That is, on top of the vajra rock, in the center of the fire mandala, on top of the lotus sun, the Great Black One and Vajra Krodha Mother and other retinues are generated by the three ritual methods. The body color and hand implements are as shown above. Perform the merging of the self-nature mandala and empowerment, and then pervade with the outer essence, and also perform offerings and torma. Then, recollect with the samaya mantra, and perform a thousand recitations of the inner essence and the differentiating mantra. Then, be endowed with the yoga of summoning and returning, and with the Vajra Krodha Mother and others in the mind, summon and merge them like inviting the upper desire gods. Then, From the mind of the main deity of the mandala in front, emanate the dakini, summon the one to be subdued who resides in emptiness, and merge it into the body of the one to be subdued. Thus, perform summoning and returning a thousand times. Then, from the minds of the dakinis such as the Great Black One, emanate unpleasant forms such as horses, buffaloes, crows, owls, snakes, and mongooses, and enter the hearts of the one to be subdued and the life-saving deity, causing the one to be subdued and the life-saving deity to