English
Lare weapons radiate firelight, The Chakravartin with his seat, The wrathful deity of the lineage is extremely fearsome. First, in the very nature of the Dharmadhatu, Meditate with the meaning of non-objectification, In the absence of things, unite with myself, Unite equally with all of space. Om Maha Shunya Ta Jñana Vajra Swabhava Atma Ko Ham. (藏文：ཨོཾ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བཏཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ महाशून्यताज्ञानवज्रस्वभावात्मकोऽहम्，梵文罗马拟音：oṃ mahāśūnyatājñānavajrasvabhāvātmako'ham，汉语字面意思：Om, Great, Emptiness, Wisdom, Vajra, Nature, I). With the wisdom of the Dharmadhatu, Think of pervading everything. All dharmas are empty, clear, and without inherent nature, The essence of non-objective great compassion. Om Dharma Dhatu Swabhava Atma Ko Ham. (藏文：ཨོཾ་དྷརྨ་དྷཱ་ཏུ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ धर्मधातुस्वभावात्मकोऽहम्，梵文罗马拟音：oṃ dharmadhātusvabhāvātmako'ham，汉语字面意思：Om, Dharmadhatu, Nature, I). With the Samadhi of Vajrasattva, Residing in various spaces, From the letters that transform into anything, Emanating as rays of light, Completely pervading all who are near, Contemplate in a manner of hope and ferocity. From E, the sky is formed, three-pointed white, Erecting the auspicious sky upwards. From Yam, the wind circle is in the shape of a bow, The hard conch shell is the space of Tara. From Bam, the water circle is white and round, Marked with a vase, it is Mamaki. From Lam, the golden earth is the foundation, Square, marked with the eye-mother Vajra. From Kham, the red hero's blood ocean swirls, A symbol of the first face of great desire. From Kam, the skeleton Mount Meru arises, Adorned with precious jewels, marked with Vajra. From Ram, red and yellow flowers blaze, Triangular, marked with silk, the realm of white cloth. In the center, from Bhum (藏文：བྷཱུཾ，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：Earth) comes the celestial palace, Square, with doorways and lintels, Various hard precious skulls, Adorned with the ornaments of sun, moon, and Vajra. Possessing lotus parasols, banners, and hanging ornaments, Adorned with various desirable qualities. The mandala has a crescent-shaped door, A nine-grid bone frame Vajra garland, Precious pillars and Vajra tops, Collections of seven kinds of offering ornaments. Fields, emanations, Brahma's source of fortune, etc., Decorated with terrifying charnel ground ornaments. In the outer layer of the mandala, in eight places, The charnel ground field and the field protectors, As well as directional guardians, yogis, sea, and clouds, The Naga kings in those eight places. Flesh-eating demons, beings, Yama, And Dakinis, birds, dogs, corpses, etc., jackals, thugs, etc., making sounds, Enjoying the assembly of corpses. Together with self-arisen stupas, A three-layered garland resides outside. In the center of the mandala's core, On a lotus seat, the arrogant ones, sun and moon, The supreme first place.
Chinese
转化后，安住于幻化的等持中。如果对一切法进行辨别，则会发现无实有，无相，远离一切分别。月轮中的阿字清晰，日轮中的嘎字安住。通过舒展和收摄的结合，显现殊胜的妙相和庄严的意义。一切都汇聚为一，从中产生五色的光芒。从吽字中生出五股金刚杵，白色的宝瓶上以吽字为标志。无始无终的法界，是最初的大金刚。班杂 阿 嘿。六种光芒的放射和聚集，成就六个坛城的事业。融入身语意法界后，光芒万丈，无比庄严。从中显现最胜的身，以咒语之轮使其清晰。玛哈苏卡 班杂 萨埵 匝 吽 班 霍 苏拉达 斯瓦。这些是智慧菩提心，是五种现证菩提的自性。一切善逝部族的真实金刚，远离烦恼垢染，具有贪欲之相。右边蓝色，左边红色，后面黄色。四只手持五股金刚杵，金刚钺刀和鼓。下面的两只手持箭和弓。身着珍宝装饰等服饰，发髻高耸，以妙相和庄严的印记装饰。五股金刚杵的仪轨是，在五个部位进行碰触，以咒语观想一切善逝的身语意等。嗡 纳玛 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त 固纳 嘎玛。班杂 斯瓦巴瓦 阿玛郭 吽。在身体的毛孔中，安住着六个坛城的微尘。以虚空自在的印记，加持一切处所。嗡 达玛 达度 斯瓦巴瓦 阿玛郭 吽。自明光明的印记母，与交抱的印记以吽字装饰。以智慧金刚五股杵发呸字，以燃烧的八角珍宝为标志。解脱莲花中具有埃字。颜色黄色，中心花蕊红色。以萨玛雅等誓言催促，匝 吽 班 霍 萨 罗拉巴。嗡 扎贝夏雅 呸。以菩提心的广大光明，令十方诸佛欢喜，净化众生的身体和意念，以身语意的光芒庄严。一切都再次汇聚为光明，三千世界如芥子般微小，六佛的语语音节，毛孔的孔隙中。
Chinese
融入于（法界）。于心间处融化，大乐处聚集次第安立。大贪欲喜悦之火，身与光芒五种颜色。往昔串习力四天女，从四方劝请。 ༄。行持。空性甚深瑜伽有无合，于虚空自性誓言近安住。祈请善逝安乐逝者起，金刚萨埵贤劫吉祥汝为我。从智慧秘密续劝请后，以悲悯垂视有情之续流，如前果之手印。以圆满仪轨而得显明。之后薄伽梵金刚持，以金刚萨埵之结合，作金刚铃声，汇集一切诸佛。世间界无余，以诸佛金刚持等庄严。对于极其顽劣暴烈者，以寂静不能利益，从智慧方便之自性中，一切如来作忿怒尊。忿怒之相以忿怒，若能焚烧三界，一切诸佛忿怒后，何须说三界无余。之后于鼻尖，心坚固而如实执持。从身之暖热气息中，生起胜者之结合手印。薄伽梵彼瑜伽士，变化为金刚忿怒尊后生起。嗡 希 嘿汝嘎 玛哈班匝 萨玛雅 嘿。萨瓦 杜斯达 萨玛雅 穆札。扎 班 匝 嘎 帕特。（藏文，梵文天城体：，梵文罗马拟音：oṃ śrī heruka mahāvajrasamaya hi sarvadusta samayamudraḥ prabhaṃjaka phaṭ，汉语字面意思：嗡，吉祥，黑汝嘎，大金刚，誓言，喜。一切恶，誓言，印。摧破，啪！）从前者变化处所，如劫火炽燃之相。头发红黄黑三色美妙，毛发如金刚向上卷曲。娇媚勇猛令人畏惧，作笑、叱、怖。具足慈悲威猛寂静之，身语意之舞姿。左右初者持金刚，与金刚钺刀铃，第二者持怖畏之，皮如风般旋绕。第三者灌顶头饰水，最后二者持大法螺血。颅碗盛满肉血心，转为尸林舞之手印。于某些有单面三面身，青黑怖畏火焰燃烧。右者幡幢三股，金刚五股焰鬘具， ༄。金刚钺刀铃具，左手持满颅血，大火焰头发燃烧。
English
Dissolves into (the Dharmadhatu). Dissolving at the heart center, the great bliss abodes gather and are arranged in sequence. With the great desire, the fire of joy, the body and light rays of five colors. By the habitual force of the four goddesses of the past, urged from the four directions. ༄. Act. The union of emptiness, the profound yoga of existence and non-existence, the samaya abides closely in the nature of space. I beseech the Sugata, the happily departed, to arise. Vajrasattva, fortunate and glorious, you are my master. After urging from the tantra of secret wisdom, gazing with compassion upon the continuum of beings, like the previous mudra of the fruit. It becomes clear through the completion of the ritual. Then, the Bhagavan Vajradhara, through the union of Vajrasattva, makes the sound of the vajra bell, gathering all the Buddhas. The entire world realm, adorned with Buddhas, Vajradhara, and others. For those who are extremely wicked and violent, pacification is of no benefit, from the nature of wisdom and means, all the Tathagatas act as wrathful deities. The wrathful form, even with wrath, if it can burn the three realms, after all the Buddhas have become wrathful, what need is there to mention the entirety of the three realms? Then, at the tip of the nose, the mind is firmly and correctly held. From the warm breath of the body, the union of the victors, the mudra, arises. The Bhagavan himself, the yogi, arises after transforming into the Vajra Wrathful One. oṃ śrī heruka mahāvajrasamaya hi sarvadusta samayamudraḥ prabhaṃjaka phaṭ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ śrī heruka mahāvajrasamaya hi sarvadusta samayamudraḥ prabhaṃjaka phaṭ, Chinese literal meaning: Om, auspicious, Heruka, great vajra, samaya, joy. All evil, samaya, seal. Destroyer, Phat!) From the former, the place changes, like the appearance of a blazing fire of kalpas. The hair is beautiful in reddish-yellow and black, the hairs curl upwards like vajras. Seductive, heroic, and terrifying, making laughter, scolding, and fear. Possessing the dance gestures of body, speech, and mind, of compassion, ferocity, and peace. The first on the right and left hold a vajra, and a vajra khatvanga with a bell, the second hold the terrifying, skin swirling like the wind. The third anoints the crown with water, the last two hold a large conch shell of blood. The skull cup is filled with flesh, blood, and heart, transformed into the mudra of the charnel ground dance. In some, there is a single face or a three-faced body, blue-black, with terrifying flames blazing. The right one holds a three-pronged banner, the vajra with five points, adorned with a garland of flames, ༄. Holding a vajra khatvanga with a bell, the left hand holds a skull cup filled with blood, the great blazing hair is burning.
Tibetan
་བ། །ཐོད་ཁྲག་གང་བ་གཡོན་པ་ན། །འབར་བ་ཆེན་པོ་སྐྲ་འབར་བ། །ཐོད་པ་མང་། །ལིངྒ་འགྲེར་བ་རང་བྱུང་པའི་དུས་ལྟར་དྲག །དུར་ཁྲོད་བཞིན་དུ་རབ་ཏུ་འཇིགས། །ཞལ་རྣམས་སྣ་ཚོགས་འགྱུར་བ་དང༌། །འབར་བའི་ལྟ་བས་གར་བྱས་པ། །རྡོ་རྗེ་རྡོ་རྗེ་ཁ་ཊྭཱཾ་ག །དྲིལ་བུའི་སྒྲ་ནི་གསིལ་བ་ཡིས། །ཐམས་ཅད་ཕབ་ནས་སླང་ཡང་ནི། །ཐལ་བར་འགྱུར་བའང་འཚོ་བར་བྱེད། །གཏི་མུག་དབང་མཛད་ཐེག་ཆེན་རྒྱན། །གླང་ཆེན་ཀོ་རློན་སྟོད་གཡོགས་མནབས། །འདོད་ཆགས་གཞན་གྱིས་རྒོལ་བའི་ཚོགས། །ཚར་གཅོད་སྟག་གི་ཤམ་ཐབས་ཡིན། །ང་རྒྱལ་ཐུགས་རྗེས་འགྲོ་སྒྲོལ་ཕྱིར། །འཇིགས་བྱེད་ཆེན་པོའི་གཡང་གཞི་གྱོན། །ཞེས་སྡང་གཟུང་འཛིན་རྣམ་དག་པས། །གནས་བརྒྱད་སྦྲུལ་གྱི་ཕྲེང་བ་ཅན། །ཆགས་པ་གཉིས་སྤངས་གཉིས་ལྡན་པས། །ཁྲག་གི་ཐིག་ལེས་ཚོམ་བུར་བརྒྱན། ཕྲིན་ལས་སྣ་ཚོགས་མཛད་པ་ཡིན། །ཐལ་བའི་ཚོམ་བུའི་མཚན་མ་ཅན། །བྱང་སེམས་གཉིས་དང་མི་འབྲལ་དོན། །ཞགས་གི་རི་མོས་སྦྲས་པའོ། །ཕྲག་དོག་སྐུ་གསུང་རྒྱན་ལྡན་ཕྱིར། །ཐོད་ཕྲེང་ཐོད་དང་སེ་རལ་ཐོགས། །དྲེགས་བྱེད་ཚོགས་རྣམས་ཟིལ་མནན་པའི། །ཉི་ཟླས་སྙན་གྱི་གོང་རྒྱན་བྱས། །ལུས་དང་ངག་སེམས་རྡོ་རྗེ་ཡི། །མཚན་མའི་ཕྱག་རྒྱར་ལྡན་བྱས་ཏེ། །ཐམས་ཅད་འབྱུང་བའི་སྦྱོར་བ་ཡིས། །བདག་གི་ལྷར་ནི་བདག་ཉིད་བྱ། །ཨོཾ་ཨཱཿཧཱུཾ། ཐུགས་ཀར་ཉི་མ་ལ་གནས་པའི། །ཡེ་ཤེས་སེམས་དཔའ་ཧཱུཾ་དང་བཅས། །འོད་ཟེར་འཕྲོ་འདུའི་སྦྱོར་བ་ཡིས། །ཡེ་ཤེས་དཀྱིལ་འཁོར་སྤྱན་དྲངས་ཏེ། །ལྷ་མོས་བདུད་རྩི་བུམ་པས་ཁྲུས། །རིན་ཆེན་དབུ་རྒྱན་རྩེ་མོ་གཅིག །རྡོ་རྗེ་ཕྲེང་བའི་རིགས་དག་དང༌། །ཐོད་ཕྲེང་ལ་གནས་རིགས་ལྔས་བརྒྱན། །ལག་པ་ཤིན་ཏུ་བརྐྱང་པ་ཡིས། །མཛུབ་མོ་གཉིས་ནི་མདུད་པར་བཅིང། །གྲུང་མོས་མཐེ་བོའི་རྩེ་མོ་མནན། །རྡོ་རྗེའི་ཕྱག་རྒྱ་ཡོངས་སུ་བསྒྱུར། །བཏེག་ནས་ཁྲོ་གཉེར་ལ་བཞག་སྟེ། །ཧི་བཅས་དབང་བསྐུར་སྔགས་བརྗོད་བྱ། །ཡབ་ཡུམ་མཁའ་གསང་ཧི་དང་ཨས། །རྡོ་རྗེ་པདྨོ་བསྐྱེད་བྱས་ལ། །ལིངྒ་འགྲེར་བ་རང་བྱུང་པ། །བརླ་ཡི་ ༄། །དབུས་སུ་གཞུག་བྱས་ཏེ། །དབྱིངས་དང་ཡེ་ཤེས་སྦྱོར་བ་ལས། །ཧེ་རུ་ཀ་ཡི་དཀྱིལ་འཁོར་བསྐྱེད། །བྱང་ཆུབ་སེམས་དེ་ཀུན་དུ་དག །མ་ལུས་ཉེ་བར་སྤྱང་བྱས་ནས། །འདོད་པར་བྱ་བ་རབ་ཏུ་མཉེས། །འོད་འདུས་ཐོག་མའི་གཟུགས་ལ་གཟུང༌། །གསང་གནས་སོ་སོའི་གདན་དག་ལ། །ཆོས་ཀྱི་སྙིང་པོས་ལྷ་རྣམས་བསྐྱེད། །ཧི་ལས་དཔལ་ཆེན་ཧེ་རུ་ཀ །གསང་བའི་དཀྱིལ་
Chinese
在左手拿着盛满颅血的颅器中， 燃烧着熊熊烈火，头发也在燃烧， 有许多颅骨。 阳具勃起，如自生之初般强烈， 如同尸陀林一般极度恐怖。 面容变化万千， 以燃烧的目光跳舞。 金刚金刚卡杖嘎， 铃铛的声音叮当作响， 将一切击倒后又扶起， 使化为灰烬者也能复活。 掌控愚痴，乃大乘之庄严， 身披大象生皮为上衣。 斩断贪欲，以及其他来犯之众， 以虎皮为裙。 为以傲慢和慈悲救度众生， 身穿大怖畏者的皮。 以清净的憎恨和执着， 佩戴八处蛇饰之项链。 断绝二执，具足二利， 以血滴装饰成串。 行持各种事业， 具有骨灰堆的标志。 为了不离二菩提心， 以绳索的纹路缠绕。 嫉妒化为身语意的庄严， 手持颅鬘、颅骨和骨杖。 压制傲慢之众， 日月为耳饰之装饰。 使身语意具足金刚的， 标志之手印， 以一切生起的结合， 使自己成为本尊。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 于心间日轮上安住的， 智慧萨埵吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 以光芒放射和收摄的结合， 迎请智慧坛城， 天女以甘露宝瓶沐浴。 珍宝顶饰，顶端唯一， 以金刚串珠之部族， 以及安住于颅鬘的五部族装饰。 极度伸展的手， 两根手指结成结， 以中指按压拇指尖， 完全转变金刚手印。 举起置于忿怒眉间， 念诵带嘿字的灌顶真言。 父母空行密处嘿和阿， 生起金刚莲花之后， 阳具勃起，自然而生， 置于大腿的 ༄。 中央， 从法界和智慧的结合中， 生起黑汝嘎坛城。 菩提心完全清净， 无余地完全享用之后， 极度满足所欲之事。 执持光芒凝聚的初始之形， 于各自的秘密处之座上， 以法之精要生起诸佛。 从嘿字生起大吉祥黑汝嘎， 秘密坛城
English
In the left hand, holding a skull cup filled with cranial blood, A great fire blazes, the hair also ablaze, With many skulls. The lingam erect, as strong as at the time of self-origination, Extremely terrifying like a charnel ground. The faces changing in various ways, Dancing with blazing eyes. Vajra, vajra, khatvanga, The sound of the bell tinkling, Knocking down everything and then raising it up again, Making even those turned to ashes come back to life. Controlling ignorance, the ornament of the Great Vehicle, Wearing a raw elephant hide as an upper garment. Cutting off desire and other attacking hordes, With a tiger skin as a lower garment. To liberate beings with pride and compassion, Wearing the skin of the Great Terrifier. With pure hatred and grasping, Adorned with a garland of snakes in eight places. Having abandoned the two attachments, possessing the two benefits, Decorated with clusters of blood drops. Performing various activities, Having the mark of a heap of ashes. In order not to be separated from the two bodhicittas, Entwined with the pattern of ropes. Jealousy transformed into the adornment of body, speech, and mind, Holding a skull garland, skull, and bone staff. Subduing the hosts of the arrogant, The sun and moon as ornaments for the ears. Having made body, speech, and mind possess the vajra, The mudra of the marks, With the union of all that arises, Making oneself the deity. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the heart, on the sun disc, abiding, The wisdom being with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). With the union of radiating and gathering light rays, Inviting the wisdom mandala, The goddesses bathe with nectar-filled vases. A precious crown ornament, a single apex, Adorned with the vajra garland family, And the five families abiding in the skull garland. The hand stretched out very far, Two fingers tied in a knot, Pressing the tip of the thumb with the middle finger, Completely transforming the vajra mudra. Lifting it up and placing it on the wrathful brow, Reciting the empowerment mantra with Hi. Father and mother, the secret space, Hi and Ah, Having generated the vajra lotus, The lingam erect, self-originated, Placed in the center of the thigh, ༄. From the union of space and wisdom, Generating the Heruka mandala. The bodhicitta completely pure, Having completely enjoyed without remainder, Thoroughly satisfying what is desired. Grasping the initial form of condensed light, On the seats of the respective secret places, Generating the deities with the essence of dharma. From the syllable Hi, the great glorious Heruka, The secret mandala.