Chinese
是因为属于声音的境地。如果问，耳根的行境是声音，是否也是意识的行境？回答是，是的。因为一切行境是包括进入和分别两种意识的共同行境。因此，听闻之义即是知晓，这并不矛盾。所谓“一时”，即指在同一时间，也就是当世尊不动佛进入秘密莲花时所听闻的意义。或者，因为此续从头到尾，都没有听闻到具体的年数和日期。所谓“世尊”，是因为降伏了四魔，或者因为具有自在等六种殊胜功德，所以称为“世尊”，意为恒常安住于秘密莲花之中。为什么称为བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）呢？因为它是不二的智慧。因此，四魔被摧毁于秘密的བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之中。正如经中所说：烦恼能被智慧所胜伏，因此智慧被称为བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。布施自在等因的波罗蜜多，也因为与安住于世尊秘密བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之中相关联。所谓“一切如来”，是指毗卢遮那佛等。他们的身、语、意，即是身、语、意，也就是圆满报身、无我的殊胜法，以及清净世间的智慧。所谓“唯有这些是精华”，是指天女玛玛吉等，是无惧无害的真实自性，因为能赐予所欲之果。这即是金刚甘露，也就是金刚。所谓“甘露秘密”，是指玛玛吉等，因为极其秘密。正如经中所说：为了利益外道徒，佛陀之妻极其贤明。所谓“他们的བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）即是莲花”，是指བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的中央殊胜之处，因为在秘密བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之中，具有从字母བྷྲཱུཾ་（藏文，भ्रूम्，bhrūṃ，种子字）所生的莲花。所谓“安住在这样的བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之中”，意思是善妙地安住。意义是这样的：天女玛玛吉等，在她们的莲花བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之中，菩提心金刚甘露的
English
It is because it belongs to the realm of sound. If asked, is the object of the ear sense power sound also the object of mental consciousness? The answer is yes. Because all objects are the common objects of both entering and discriminating consciousnesses. Therefore, it is not contradictory to say that hearing means knowing. The term "at one time" means at one time, that is, the meaning heard when the Bhagavan Akshobhya entered the secret lotus. Or, because this tantra does not mention the number of years and dates from beginning to end. The term "Bhagavan" means either because he has conquered the four maras, or because he possesses the six excellent qualities such as power, hence he is called "Bhagavan," meaning he constantly abides in the secret lotus of bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Why is it called bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)? Because it is non-dual wisdom. Therefore, the four maras are destroyed in the secret bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). As it is said: Afflictions can be overcome by wisdom, therefore wisdom is called bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The paramitas of giving causes such as power are also related to residing in the secret bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the Bhagavan. The term "all Tathagatas" refers to Vairochana and others. Their body, speech, and mind are body, speech, and mind, that is, the complete enjoyment body, the supreme Dharma of selflessness, and the pure worldly wisdom. The term "only these are the essence" refers to goddesses such as Mamaki, who are the true nature of fearlessness and harmlessness, because they bestow the desired fruits. This is the vajra nectar, that is, the vajra. The term "secret nectar" refers to Mamaki and others, because it is extremely secret. As it is said: For the benefit of heretics, the Buddha's consort is extremely wise. The term "their bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the lotus" refers to the excellent place in the center of the bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), because in the secret bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), there is a lotus born from the letter bhrūṃ (藏文，भ्रूम्，bhrūṃ，种子字). The term "resides in such a bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" means to reside well. The meaning is this: the goddesses such as Mamaki, in the lotus bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of their lotus, the bodhicitta vajra nectar of