English
It is said that one should contemplate the letter Hūṃ (ཧཱུཾ，हूँ，hūṃ，种子字) on top of the lunar mandala. Having explained the nature of Āli in this way, now intending to explain the suchness of Kāli, it is said: The flowers of Kāli are known everywhere. In this sentence, Kāli refers to the source of Dharma. "Flowers are known everywhere" means that it is the flower, and "known everywhere" means all. "Flowers meet Vajra" refers to meeting it because of the nature of the lotus, meeting with the Vajra and then it is the Vajra. Only because of the meeting of this flower, the sound of the bee has been mentioned before. In all places arising from Saṃsāra, all flowers are earth. This sentence means that all arising in Saṃsāra are born from it, hence it is "Mā". Differentiating by all the aspects of that earth, all are only the place of birth. Again and again, it is distinguished and said: This ocean of wisdom water, wisdom crocodiles and fish, etc. Among them, this ocean of wisdom water means an ocean filled with nectar water. Or Vajradhara himself is the cause, and because of the four precious Bodhicitta with various means, it is the ocean. Wisdom crocodiles and fish, etc., refer to the power of all sentient beings drawn from Saṃsāra, which is the word of wisdom. It is also like crocodiles and fish of various shapes. In the pure center of the non-dual mire, with sprouts of means, etc. Among them, non-dual is the lotus of equal union. The mire is a symbol of means. That is, the sprout is all. Bandhuka is like growing. With etc., in the center of Kāli, the part of the color is explained. Honey nectar is the dwelling place, which means that the nature of honey is the basis of nectar. Kāli nectar is that itself, which means that because of the reliance on that nectar, Kāli is also the nature of nectar, which is all. How does the lotus cultivated in this way grow, so it is said: The flower grows in the water. Among them, the flower refers to
Chinese
应作莲花的差别。所谓“盛开”，即是花朵盛开。所谓“水生”，即是莲花。因此，应说秘密之花莲花使其盛开。以何使其盛开呢？所说是“二字变化及滴”，等等。其中，二字变化是ཤ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。所谓“及滴”，即是头上如新月之形，上方有圆点。应结合根本引导。意思是说，下方应与足生之字“乌”结合。意义是这样的：从莲花心髓的字母“阿”变化而成的月轮之上，应安立生处“益”的种子字。那里的种子字，是女神自身的种姓之母。意思是说，安立那个种子字，就会变成猛厉空行母的体性，就像那样。所谓“种姓之母”，意思是说，像那样刚一出生，就变成种姓之母的意思。就像那样也说过：“度母身着白衣，佛眼和嘛嘛噶，般若波罗蜜多母等，那位女神是种姓之母。”应于月亮中央善加思维，应思维甘露种子。意思是说，女神也应在法的 ༄。生处，于字母“阿”所变的月轮之上，应观想字母“Ra”。所谓“阿哩”，是指蜜蜂。所谓“嘎哩”，是指如来。意思是说，就像蜜蜂的声音的意义一样，也应说如来。花朵的声音和嘎哩的声音，就像共同的意义一样，也应说如来。从二者产生，是甘露的殊胜仪轨。意思是说，其中的“二者”，是指方便和智慧。产生，是指从中产生的行为。思维是这样的：方便和智慧结合而产生，是极其特殊的金刚甘露的意义。应以声音表达。因此，简而言之，也应说转变为方便和智慧的莲花，以及从金刚结合中产生的菩提心甘露，因为是超越痛苦的因缘，所以应说九种甘露，因为因缘在意义上是
English
It should be done with the distinction of the lotus. "Blooming" means the flower is in full bloom. "Water-born" means the lotus. Therefore, it should be said that the secret flower lotus should be made to bloom. What should make it bloom? It is said, "Two-letter transformation and drop," and so on. Among them, the two-letter transformation is ཤ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). "And drop" means that the head is like a crescent moon, with a dot on top. It should be combined with the root guidance. It means that the foot-born letter "U" should be combined below. The meaning is like this: On top of the moon mandala transformed from the letter "A" of the lotus essence, the seed syllable of the birthplace "Yi" should be established. That seed syllable is the mother of the lineage of the goddess herself. It means that establishing that seed syllable will transform into the nature of a fierce dakini, just like that. "Mother of the lineage" means that as soon as she is born like that, she becomes the mother of the lineage. It is also said like that: "Tara wearing white clothes, Buddha eyes and Mamaki, Prajnaparamita mother, etc., that goddess is the mother of the lineage." One should think well in the center of the moon, and one should think of the nectar seed. It means that the goddess should also be in the Dharma ༄. In the place of origin, on top of the moon mandala transformed from the letter "A", the letter "Ra" should be visualized. "Ali" means bee. "Kali" means Tathagata. It means that just like the meaning of the sound of a bee, Tathagata should also be said. The sound of the flower and the sound of Kali, just like the common meaning, Tathagata should also be said. Producing from the two is the supreme ritual of nectar. It means that the "two" among them refer to skillful means and wisdom. Production refers to the actions that arise from it. The thought is like this: The combination of skillful means and wisdom produces the meaning of the extremely special Vajra nectar. It should be expressed in sound. Therefore, in short, it should also be said that the lotus transformed into skillful means and wisdom, and the nectar of bodhicitta produced from the Vajra union, because it is the cause of transcending suffering, so nine kinds of nectar should be said, because the cause is meaningful
Chinese
是为了进行观察。而且，因为是天神的体性，所以宣说了法的文字的字句。如“如何是第三组的”等等。如“如何是第三组的，应取第三个字”，这是指字母“ḍa”。“在喉咙里给予杵金刚”，这是指，在其喉咙里给予字母“ra”的杵的形状的线条。 “用lugu线缠绕”，这是指，用lugu线在它和杵之间缠绕。因此，会变成文字的形状。字母“阿”是所有法产生的因缘，为什么呢？因此，字母“阿”在所有续部中都非常著名。阿嘎若木康萨瓦达尔玛南阿迪亚努特帕那特瓦达（梵文：ā-kāro mukhaṃ sarva-dharmāṇām ādyānutpannatvāt，一切法的开端是“阿”，因为它是原始未生）。只是按顺序宣说了，“五甘露的真如”，这是指，其中的“那”是指字母“阿”。字母“阿”转变位置后，因为是生起之性，所以菩提心等五甘露会变成真如。显而易见，这是为了观想成五如来的自性。或者，只是字母“阿”，“五甘露的真如”。因为这个原因，为了舍弃恶见者执着于我等的想法，宣说了与有缘者相应的话语，“自身之身应清洗”。“用何甘露能现证，以五甘露之差别”，这是指，如果以菩提心甘露五种差别的体性来认识甘露，那么他们就能现证如来之道。因此宣说了，“行走之声观望一切，何者之身是清净的”，这是指，其中什么是清净之身？菩提之身的精华，称为“嘎”的清净之身，意思是说，将会获得成佛和金刚持的果位。为了明确这一点，宣说了，“以何者充满甘露，随意享用甘露”，这是指，应使拉克塔等完全清净。现在想要解释五种甘露和五种铁钩的差别，所以宣说了，“谛听金刚彼性，五食之差别”，这是指，十种物质。
English
It is for the sake of observation. Moreover, because it is the nature of the deity, the letters of the Dharma are spoken. Such as "How is the third group" and so on. As in "How is the third group, the third letter should be taken", this refers to the letter "ḍa". "Give the vajra pestle in the throat", this means that in its throat, give the line of the shape of the pestle of the letter "ra". "Wrap with the lugu line", this means that it should be wrapped with the lugu line between it and the pestle. Therefore, it will become the shape of a letter. The letter "A" is the cause of the arising of all dharmas, why? Therefore, the letter "A" is very famous in all tantras. Ā-kāro mukhaṃ sarva-dharmāṇām ādyānutpannatvāt (Sanskrit, the beginning of all dharmas is "A", because it is primordially unborn). It is only spoken in order, "The Suchness of the Five Nectars", this means that the "that" refers to the letter "A". After the letter "A" changes its position, because it is the nature of arising, the five nectars such as bodhicitta will become Suchness. It is obvious that this is for visualizing the nature of the Five Tathagatas. Or, just the letter "A", "The Suchness of the Five Nectars". For this reason, in order to abandon the idea of evil seers clinging to me, the words corresponding to those with karma are spoken, "One's own body should be washed". "With what nectar can one manifest realization, with the difference of the five nectars", this means that if one knows the nectar with the nature of the five differences of bodhicitta, then they can manifest the path of the Tathagatas. Therefore it is said, "The sound of walking looks at everything, whose body is pure", this means, what is the pure body? The essence of the body of enlightenment, the pure body called "ga", means that the fruit of becoming a Buddha and Vajradhara will be obtained. In order to clarify this point, it is said, "With what is filled with nectar, freely enjoy the nectar", this means that Rakta and others should be completely purified. Now wanting to explain the difference between the five nectars and the five iron hooks, it is said, "Listen, Vajra, that nature, the difference of the five foods", this means, the ten substances.
Chinese
那么，什么是“五种食用物”呢？ 意思是这样的：将五个和五个合二为一，因为是亲近结合，所以称为“五种食用物”。 “若以上述知识而通达， 道路将迅速得见。” 这句话的意思是：谁若知晓知识，就应知晓修持的自性。 如果修行者观修本尊并加以思索，那么道路将迅速得见，因此他将迅速见到大自在天。 “大智慧”指的是菩提心。“与何者”指的是红色的血（རཀྟ།，rakta，血液）。“具种姓者”指的是金刚水。“生起”指的是毗卢遮那佛。“玻璃”指的是在此情况下鼻涕等物。“应当行持”指的是不作能取所取分别念，以清净的自性来开始。“瑜伽士”指的是瑜伽士们所行持的意义。“大铁钩”指的是大肉。 “以识种子作念诵， 彼以种子而执持。” 这句话的意思是：其中，识的种子指的是字母ཨ。“由此圆满生起五甘露和大肉”。因此，五甘露和大肉的种子相同，所以在“大肉”之下宣说了种子。“以念诵”指的是以咒语来恭敬，并念诵咒语的意思。 五铁钩的法之字母已于前述。 现在宣说安置彼等清净的种子。“以一障碍之铁钩， 于彼道中作结合。” 等等，其中，障碍之铁钩指的是象肉，应以字母ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来清净。“地方之主大铁钩”指的是狗肉，应以字母གྷྲིཾ（藏文：གྷྲིཾ，梵文天城体：घृं，梵文罗马拟音：ghṛṃ，汉语字面意思：格林）来清净。 马肉应以字母ཇི（藏文：ཇི，梵文天城体：जि，梵文罗马拟音：ji，汉语字面意思：吉）来清净，应清楚地说明，如“马之铁钩作加持”等等。 牛肉应以字母སྲི（藏文：སྲི，梵文天城体：सृ，梵文罗马拟音：sṛ，汉语字面意思：色利）来清净，如“金刚铁钩作加持”等等。 大铁钩的种子已于五甘露的解释中清楚地说明。 此处未作解释。 五甘露与五铁钩混合的香味等等，仅仅是那些的法性。
English
Then, what are the "five edibles"? The meaning is like this: by making five and five into one, because it is close union, it is called "five edibles." "If one understands with the knowledge above, the path will be quickly seen." This means: whoever knows the knowledge should know the nature of practice. If the practitioner meditates on the deity and contemplates, then the path will be quickly seen, therefore he will quickly see the Great自在天. "Great wisdom" refers to bodhicitta. "With whom" refers to red blood (རཀྟ།, rakta, blood). "Possessing lineage" refers to vajra water. "Arising" refers to Vairochana. "Glass" refers to mucus and other things in this case. "Should be practiced" refers to not making subject-object distinctions, and starting with a pure nature. "Yogi" refers to the meaning of what yogis practice. "Great iron hook" refers to great meat. "By reciting the seed of consciousness, he holds the seed with it." This means: among them, the seed of consciousness refers to the letter ཨ. "From this, the five amritas and great meat are fully generated." Therefore, the seeds of the five amritas and great meat are the same, so the seed is spoken under "great meat." "By recitation" means to respect with mantra and recite the mantra. The letters of the dharma of the five iron hooks have been explained above. Now it is said to arrange the seeds for purifying them. "With one iron hook of obstacles, combine it on that path." And so on, among them, the iron hook of obstacles refers to elephant meat, which should be purified with the letter ཧཱུྃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum). "The lord of the place, the great iron hook" refers to dog meat, which should be purified with the letter གྷྲིཾ (Tibetan: གྷྲིཾ, Devanagari: घृं, Romanized Sanskrit: ghṛṃ, literal Chinese meaning: Ghrim). Horse meat should be purified with the letter ཇི (Tibetan: ཇི, Devanagari: जि, Romanized Sanskrit: ji, literal Chinese meaning: Ji), it should be clearly stated, such as "the iron hook of the horse is blessed" and so on. Beef should be purified with the letter སྲི (Tibetan: སྲི, Devanagari: सृ, Romanized Sanskrit: sṛ, literal Chinese meaning: Sri), such as "the vajra iron hook is blessed" and so on. The seed of the great iron hook has been clearly explained in the explanation of the five amritas. It is not explained here. The fragrance of the mixture of the five amritas and the five iron hooks, etc., is only the dharma nature of those.