Chinese
以三种威仪赞颂，请慈悲的施主，如何欢喜祈请。之后向神献上新食，如仪轨般享用。饮品变得欢喜后，唱诵金刚歌。铙钹等乐器声响，以五种妙欲引人入胜。以咒语和手印的瑜伽，极度欢喜地舞蹈。之后会供的导师，对施主心生欢喜，瑜伽母们聚集，献上吉祥。手势、漱口水和，特别是供品和，无嗔恚的功德，共同奉献。圆满佛陀和诸神，以及他们的佛子和梵天等，世间守护者们，请宽恕这个仪轨。以此祈请宽恕。在女神的会供轮中，特别聚集的食子，施予一切鬼神。这是从摄受弟子开始的会供轮仪轨。 少女供养仪轨 嗡。现在要正确讲述，少女或瑜伽母，是金刚瑜伽母的真身。以具足仪轨来供养。在黑方的初十，或白方也同样。以纯洁的心聆听，以恭敬的心进行沐浴等。一，或二或四或五，六个二也是如此。直至二十四，以及普加等处所。在悦意之处迎请，具备香和花等。手持库沙草束，在其面前献上座垫。为了守护处所等，以苏姆巴尼等咒语加持。让她面向西方，如仪轨般观想，用辛度拉涂抹额头。麝香、藏红花、樟脑和，特别是檀香等。涂抹手、脚、脸，脚心和手心。用红色花朵的花环装饰。同样穿红色衣服，用黑色眼药涂抹眼睛。用香的烟熏，具备天神的饮品。具备食物等。先行献上食子，献上查鲁灯。金刚
English
Praise with the three types of demeanor, please, compassionate benefactor, how to happily request. After that, offer new food to the deities, and enjoy it according to the ritual. After the drink becomes joyful, sing the Vajra song. The sound of cymbals and other musical instruments, with the five senses, captivates people. With the yoga of mantras and mudras, dance with extreme joy. After that, the teacher of the assembly, with joy in his heart for the benefactor, the yoginis gather, and offer auspiciousness. Hand gestures, mouthwash, and especially offerings, and the merits free from anger, are offered together. Perfect Buddhas and gods, as well as their sons and Brahma, etc., protectors of the world, please forgive this ritual. With this, request forgiveness. In the wheel of the goddess assembly, the specially gathered torma, is given to all ghosts and spirits. This is the ritual of the assembly wheel starting from accepting disciples. The Ritual of Offering to a Young Girl Om. Now to be correctly explained, the young girl or yogini, is the true form of Vajrayogini. Offer with complete rituals. On the tenth of the dark side, or the white side as well. Listen with a pure heart, and perform bathing etc. with a respectful heart. One, or two, or four, or five, six twos are also like that. Up to twenty-four, and places like Puja. Invite to a pleasing place, possessing incense and flowers etc. Holding a bunch of Kusha grass, offer a seat in front of it. In order to protect the place etc., bless with mantras such as Sumbaṇi. Let her face west, visualize according to the ritual, and apply Sindura on her forehead. Musk, saffron, camphor, and especially sandalwood etc. Apply to hands, feet, face, soles of feet, and palms of hands. Adorn with a garland of red flowers. Likewise, wear red clothes, and apply black eyeliner to the eyes. Fumigate with incense smoke, possessing the drink of the gods. Possessing food etc. First offer the torma, and offer the Charu lamp. Vajra
Chinese
供养至尊瑜伽母，以具足咒语念诵力，善与非善所生起，于彼之相将能悟。如《胜乐续》中所说，次第广大应知晓。是故从一切努力中，以知瑜伽而作供。为圆满菩提之果，为利有情而回向。以苏孜丸供养后，如仪轨般请返回。此为摄受弟子之少女供养。 朵玛事业仪轨 ༄。 从此真实善说之，朵玛事业之仪轨，从离朵玛之事业中，无有彼之殊胜成就。是故于一切努力中，以朵玛作供养之时，彼能获得所欲义，一切如续中所说般。首先暂时瑜伽士以具足吉祥金刚瑜伽母之瑜伽，将食物等如实供养于前方。从यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生起风之坛城。 ༄。 其上从रཾ（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）生起火之坛城。之后从白色阿字生起白色莲花器皿，置于三个头颅之鼎上。其中充满三昧耶之物，以ཨོཾ་ཨཾ་ཏྲཾ་ཁཾ་ཧཱུཾ་ལཾ་མཾ་པཾ་ཏཱཾ་ཧཱུཾ་ངོ༌།（藏文）加持，观想为五肉五甘露之体性。其上为月亮坛城，从ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起白色喀章嘎，口朝下。其后以风燃火，令种子融化，观想如新升之太阳般颜色。以ཨོཾ་ཨཱཿ་ཧཱུཾ་（藏文，梵文天城体：ओम्，आः，हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）之字依次从上至上安住之身语意之本尊，从利益有情而先行，如是观想彼等融入。之后观想ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等依次融入。以三字加持之。之后结燃烧之手印，以彼之咒语与俱，将智慧之轮如实置于前方，以供水等供养，以品尝甘露之仪轨供养之。为所欲求之义而念诵之。天女是量，三昧耶是量，彼所说乃最胜之量，真实之天女，彼等请垂念于我。
English
Offering to the noble Yogini, through the power of mantra recitation, whatever arises from virtue and non-virtue, its signs will be realized. As stated in the Chakrasamvara Tantra, the extensive sequence should be known. Therefore, with effort from all, make offerings with the knowledge of yoga. Dedicate entirely for the sake of sentient beings, for the sake of perfect enlightenment. Having offered Sotsi as a gift, request them to depart according to the ritual. This is the offering of young maidens from the practice of receiving disciples. The Ritual of Torma Karma ༄. Now, I will explain correctly. The ritual of torma karma is such that without the karma of torma, there is no supreme accomplishment. Therefore, with effort in everything, when offering with torma, one obtains the desired meaning. Everything is as stated in the tantra. First, for a while, the yogi, possessing the yoga of glorious Vajrayogini, should properly arrange food and other offerings in front. From यं (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yang) arises the mandala of wind. ༄. Above that, from रཾ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Rang) arises the mandala of fire. Then, from the white letter A, a white lotus vessel arises, placed on a tripod of three heads. Fill it with substances of samaya, and bless it with ཨོཾ་ཨཾ་ཏྲཾ་ཁཾ་ཧཱུཾ་ལཾ་མཾ་པཾ་ཏཱཾ་ཧཱུཾ་ངོ༌། (Tibetan), visualizing it as the essence of the five meats and five amritas. Above that is the moon mandala, from हुं (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises a white khatvanga, facing downwards. After that, the wind ignites the fire, causing the seeds to melt, visualizing the color like that of a young sun. The letters ओम्，आः，हुं (Tibetan, Devanagari: ओम्，आः，हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) gradually abide from top to top, the deities of body, speech, and mind, proceeding in advance for the benefit of beings, and visualize them entering as they are. Then, visualize हुं (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and so on entering in sequence. Bless it with the three syllables. Then, bind the burning mudra, and with its mantra, properly place the wheel of wisdom in front, and offer with Argham and so on, offering with the ritual of tasting amrita. Recite for the sake of the desired meaning. The goddess is the measure, the samaya is the measure, what she speaks is the supreme measure, the goddess of truth, may they remember me.
Chinese
如是。供养者、供养物、供品等，应观为无差别。之后，展开金刚掌，将甘露器置于掌心，左右旋转。以舌金刚之结合，令天女众皆得满足。之后，向居住于八大尸林之方守护者们，以“嗡 喀 喀 喀嘻 喀嘻”等咒语，向各方作左旋供养，向各隅作右旋供养。观想彼等享用甘露后获得大乐。之后，以供养等如法供养，并以八句咒赞颂，为成就所愿之义而祈请。 为了弥补缺失和增补不足，念诵百字明三遍。之后念诵“嗡 班杂 穆 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，以莲花手印作旋转，令其欢喜，然后收摄并融入自身。之后，以摇动铙钹为先导，收集剩余的食子，以誓言弥补不足，结忿怒手印，念诵忿怒的吽字，将剩余物倒入食子器中。念诵“嗡 萨瓦 布达 卡卡 卡嘿 卡嘿 乌吉扎 布达 布雅 梭哈”，恭请诸尊返回本位。以上是摄受弟子之食子仪轨。 火供仪轨 如是。接下来讲述火供仪轨。供养金刚瑜伽母，依内外之差别，火供亦分为二。依外在事业之差别，火供亦分为四种。内火供应知为二种，即焚烧和令喜。此处讲述外火供。修持金刚瑜伽母，如是仪轨若有缺失或增多，应以火供弥补。瑜伽士面向西方，以红色饰品庄严自身，在如子宫般的灶坑中，挖掘一半并涂成红色。在三份颜色的中央，安放红色燃烧的金刚杵。外围以金刚链环绕，特别地，环绕弯刀。以四种秘密咒语作守护，并划定界限和进行遮断。供品等容器，以及焚烧的物品，都放置在左侧。堆砌乳木柴，以仪轨进行清扫。火从让字
English
Thus. The offerer, the object of offering, and the offerings should be viewed as inseparable. Then, open the vajra palms, place the nectar vessel in the palm of the hand, and rotate it to the left and right. With the union of the tongue vajra, satisfy the assembly of goddesses. Then, to the guardians of the directions residing in the eight great charnel grounds, offer leftward to the directions and rightward to the corners with mantras such as "Om kha kha khahi khahi". Contemplate that they experience great bliss by tasting the nectar. Then, make offerings properly with offerings and so on, praise with the eight-line mantra, and pray for the sake of achieving the desired meaning. In order to make up for deficiencies and supplement excesses, recite the hundred-syllable mantra three times. After that, recite "Om Vajra Mu （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）", please them by rotating with the lotus mudra, then gather them close and absorb them into oneself. Then, with the sound of cymbals leading the way, the remaining torma should be collected. Make up for deficiencies with vows, bind the burning hand seal, utter the fierce Hum syllable, and pour the remainder into the torma vessel. Recite "Om Sarva Bhuta Kha Kha Khahi Khahi Uchishta Bhuta Bhyah Svaha", and request the deities to return to their abodes. This is the torma ritual for taking disciples. The Homa Ritual Thus. Next, the Homa ritual is explained. Offer to Vajrayogini. According to the difference between outer and inner, Homa is also divided into two. According to the difference in outer actions, Homa is also explained as four kinds. Inner Homa should be known as two kinds, namely burning and pleasing. Here, the outer Homa is explained. Practicing Vajrayogini, if there are deficiencies or excesses in the ritual, they should be made up for with Homa. The yogi faces west, adorns himself with red ornaments, and in the hearth pit that is like a womb, excavates half and paints it red. In the center of the three-part face, place a red burning vajra. The outside is surrounded by a vajra chain, and especially, a curved knife is surrounded. Protect with four secret mantras, and delineate boundaries and cut off. The vessels for argha and so on, as well as the items to be burned, are placed on the left. Stack milky firewood, and purify it with the ritual. Fire arises from the Ram syllable.
Chinese
幼童。用扇子来扇动。一面，颜色是红色。持着颅碗、胜施印、手杖和念珠。左右手的拇指互相勾引。嗡 ཨོཾ་ཨེ་ཧྱེ་ཧི་མ་ཧཱ་བྷཱུ་ཏ་དེ་པ་རྀ་ཥི་དྭི་ཛ་ས་ཏྭ་མ་གྲི་ཧི་ཏྭ་ཨ་ཧུ་ཏི་མ་ཧཱ་ཨ་ （藏文） （梵文天城体） （梵文罗马拟音） （汉语字面意思） ༄། །སྨིན་སནྣི་ཧི་ཏོ་བྷ་བཱ།念诵这个。将智慧之火安住在那里。向它献上散洒、饮用、供养等。同样地献上沐浴的仪轨。观想舌头上的让（རཾ，raṃ，രം，火）。向它献上灌注和倾倒。嗡 ཨོཾ་ན་མཿ་ས་མནྟ་བུདྡྷཱ་ནཱཾ། 嗡 ཨོཾ་ཨགྣ་ཡེ་ཨ་མུ་ཀ་སྱ་སརྦྦ་སིདྡྷི་ཀུ་རུ་这样念诵。像那样以三次的顺序，焚烧所有的供品。焚烧和被焚烧的供品，能成办意义上的差别。嗡 ཨོཾ་ཨགྣ་ཡེ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）酥油的。嗡 ཨོཾ་སརྦྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲཱ་ཡ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）芝麻的。嗡 ཨོཾ་བཛྲ་ཨཱ་ཡུ་ཥེ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）杜尔瓦草的。嗡 ཨོཾ་བཛྲ་པུཥྚ་ཡེ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）没有损坏的稻米的。嗡 ཨོཾ་བཛྲ་སམྦ་དེ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）酸奶糌粑的。嗡 ཨོཾ་བཛྲ་བེ་གཱ་ཡ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）小麦的。嗡 ཨོཾ་ཨ་པྲ་ཏི་ཧ་ཏ་བཛྲཱ་ཡ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）茅草的。嗡 ཨོཾ་བོ་དྷི་བྲྀཀྵཱ་ཡ་སྭཱ་ཧཱ། （藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）阎摩木的。剩下的所有东西都用那三次来焚烧。然后献上灌注和倾倒。用供养和赞颂来赞颂。在那尊本尊的心间，在日轮之上，观想慈悲的自性——猪面母。如仪轨那样观想。通过仪轨来迎请智慧。真实地安住在誓言上。散洒、饮用、供养等等，按照仪轨的次第向其献上。通过舌头上生起的吽字（ཧཱུྃ，hūṃ，हूं，种子字），向其献上灌注和倾倒。通过事业成就的差别，焚烧所有的供品。以供养来供养，以赞颂来赞颂。祈求宽恕并接受成就。一次又一次地祈请之后，念诵嗡 ཨོཾ་བཛྲ་མུཿ་（藏文） （梵文天城体，梵文罗马拟音，汉语字面意思）如仪轨那样祈请返回。为了圆满剩余和缺失，焚烧所有的供品。念诵百字明。从摄受弟子开始的火供仪轨到此结束。 护轮的仪轨 ༄། །然后详细讲述护轮。金刚萨埵亲自宣说的。仅仅是佩戴，就能远离所有的疾病。藏红花