English
change. The aggregate of consciousness is the auspicious and glorious Vajra Dance, the aggregate of formation is the Vajra King, the basis of various qualities. The aggregate of consciousness is the Vajra Mind, victorious without remainder. It is the essence of the nature of the assembly. Surely, think of obtaining pride well with He and Vajra. The eye is the auspicious ignorance Vajra, co-born with bliss, the ear is the wrath Vajra. The nose is known as the stinginess Vajra, the mouth is the desire Vajra arising from supreme joy. Touch is the stinginess Vajra, truly corresponding with the object, the purity of the realm is just like that. Abiding well in all forms, the yogini assembly enjoys the form of supreme bliss. The earth is known as the auspicious eye, the goddess named Loving Falling Mother, is well proclaimed. In the realm of water, the killing mother, who is the object of the Vajra family, adorned with the mind of compassion. In the fire dwells the sharp Hooking Mother, in the wind is the sovereign lord. The sky ༄། is the light of the lotus, the creator of all bliss, the nature of the Dharma realm. The form of water purified by mindfulness of the body is always possessed by the Dakini. The name of feeling is also Lama Tara, the nature of the wind. The author of mindfulness of the Dharma, born in birth, named Unborn Mother. The nature of mindfulness of the mind, the colored mother, she is known as the eye. Desire is extremely fierce, the fierce-eyed mother is diligent, miraculous, and variously transforming. The luminous mother is discernment, the large-nosed mother becomes the mind. The heroic wise mother, the root of faith is proclaimed. The root of diligence is the dwarf mother. The name Langka, the name of the mindful mother. The name of meditation is the shade of the tree. The great goddess, the earth-protecting mother. The root of wisdom is also truly born. The names of the five roots, these are, the goddess, the possessor of her nature. The power of faith is an extremely brave mother. The force of the wind is diligence. The drinking mother is mindfulness. The blue-green goddess is born in meditation. The extremely good mother is the power of wisdom. The five seals are proclaimed as pure power. Horse-ear is a branch of meditation. The branch of diligence is the bird-faced mother. The force of the wheel is always joyful. The extremely wonderful sound mother, the child-born mother. The Dharma branch is Shaundi. The armor of the wheel is the branch of mindfulness. The branch of equanimity is the extremely brave mother. The seven branches of enlightenment are famous. With this branch.
Chinese
恒常之相，瑜伽士于大地之上嬉戏。真实正见具大力，真实清净善能吞噬诸分别。真实正念善妙之轮，恒常勤勉利益有情。真实恒常以种种美饰庄严，具大精进力。真实事业善于胜伏他者，其名为乌鸦面母。真实生活日日精进守护，猫头鹰面显现殊胜。真实努力恒常以美妙真实庄严，天女狗面母。真实忆念近行之美，名为猪面母。所有这些天女，一切种类，皆具殊胜，善于自身之事业。未生之福德令生起，即是阎罗坚固母。无量无边恒常生起福德，守护者阎罗使者母。未生之罪业令断除，阎罗非大极著名。已生之罪业令断除，是阎罗摧灭母。此乃第七之四。于等持真实自性，吉祥猪母极善安住。从三十六处生起，以菩提分而圆满。于牙齿与指甲之方位，怙主乃颅骨之碎片。最初广大乃骨骼，最后乃发与毛发。成就之勇士，腿骨、皮肤、清净无垢，肉化为怖畏之獠牙。无与伦比之尸体自性，断除怨敌，无量功德，种种变化，无量光芒生于骨骼。意念之心乃金刚，光明自性，无垢之心之方位，化为金刚身。于眼有苗，欢笑，于胆有发髻。于肺有大勇士，于肠有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之庄严。于肾极善妙，于胃有金刚善。所说怖畏之道，不悦之眼于阴门庄严。痰具大力，珍宝金刚观于脓液。于血有马头明王，虚空藏化为微尘。于脂肪有黑鲁嘎吉祥，于眼泪有莲花舞。于唾液有怙主毗卢遮那，于鼻涕有原始佛。稳固者真实宣说为勇士。瑜伽母安住于摇动。二者合一，是黑鲁嘎之支分。心间中央有金刚怙主吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。
English
Always the sign, the yogi plays upon the earth. The true view is powerful, the true purity well consumes all discriminations. The true thought is a wheel of goodness, always striving for the supreme benefit of sentient beings. The true constant is adorned with various beauties, with great diligence. The true action is skilled at subduing others, she is named the Crow-faced Mother. True living is daily diligently protected, the Owl-faced one is supremely manifest. True effort is always beautifully and truly adorned, the goddess Dog-faced Mother. True mindfulness is beautiful with close practice, she is called the Pig-faced one. All these goddesses, in all aspects, are supremely endowed, skilled in their own tasks. Generating unborn merit, she becomes the steadfast Yama Mother. Immeasurably and constantly generating merit, the protector is the Yama Messenger Mother. Abandoning unborn sins, Yama is renowned as not great. Abandoning born sins, she is said to be the Yama Destroyer Mother. These are the four of the seventh. In the samadhi, the true nature, the glorious Pig Mother dwells very well. Arising from thirty-six places, it is perfected by the limbs of enlightenment. In the direction of the teeth and nails, the protector is a fragment of a skull. Initially vast is the skeleton, finally it becomes hair and fur. The accomplished hero, leg bones, skin, pure and immaculate, flesh transforms into terrifying fangs. The incomparable nature of a corpse, cutting off enemies, immeasurable qualities, various transformations, immeasurable light arises in the bones. The heart of the mind is vajra, the nature of light, the immaculate direction of the heart, transforms into the vajra body. In the eye there is a sprout, laughter, in the bile there is a braided one. In the lungs there is a great hero, in the intestines, adorned with Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). In the kidneys, extremely excellent, in the stomach there is vajra goodness. The path of terrifying speech, the unpleasant eye is beautiful in the vulva. Phlegm is very powerful, precious vajra is contemplated in pus. In the blood there is Hayagriva, the essence of space transforms into dust. In fat there is Heruka auspiciousness, in tears there is Padma dance. In saliva there is the protector Vairochana, in snot there is the primordial Buddha. The steadfast one is truly spoken of as a hero. The yogini dwells in movement. The union of the two is said to be the limb of Heruka. In the center of the heart there is the vajra protector Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ).
Tibetan
་ཡིག་འོད་དང་ལྡན། །སྤྲོས་པའི་འོད་ཀྱིས་གསལ་བར་བསམས་ནས་ཆོ་ག་བཞིན་དུ་དང་པོར་རྡོ་རྗེ་ལྡན་པའི་ཕུར་བུ་སོགས་དབུས་སུ། །སྙིང་ག་མགོ་བོ་སྤྱི་གཙུག་ཕྲག་པ་མིག་དང་ཡན་ལག་ཀུན་ཏེ་ཡན་ལག་དྲུག །དགོད་བྱས་དཔེ་མེད་བདེ་མཆོག་ཅེས་བྱའི་གཟི་རབ་འབར་བ་གསུངས། །དང་པོ་དང་ནི་སྣང་མཛད་ཉིད་དང་པདྨ་གར་དབང་ཆེ། །ཧེ་རུ་ཀ་དང་རྡོ་རྗེ་ཉི་མ་ཡན་ལག་དྲུག་ལ་ ༄། །རྟ་དང་ཡང་དག་ལྡན། །ཨོཾ་ཧ་ན་མ་ཧི་སྭཱ་ཧཱ་ཧུ་བོ་ཥཊ་ཧེ་ཧཱུཾ་ཧཱུཾ་ཧོ་ཕཊ་ཧཾ། །ལྟེ་བར་ཕག་མོ་གཤིན་རྗེ་མ་ནི་འབར་བའི་ཕྲེང་བ་ཅན་ཏེ་སྙིང་གར་རྣམ་པར་གནས། །ཁ་ལ་གཏི་མུག་པ་སྟེ་མགོ་བོར་ཤིན་ཏུ་མཛེས་པའི་སྐྱོད་བྱེད་མའོ། །སྤྱི་གཙུག་དབུས་སུ་སྐྲག་བྱེད་མ་ནི་འཇིགས་པའི་གཟུགས་ཅན་འབར་བའི་མེ་དང་འདྲ། །ཡན་ལག་ཀུན་གྱི་ཕྱོགས་སུ་གཏུམ་མོ་ལུས་ལ་མཆོག་ཏུ་བརྒྱན་པའི་སྔགས་ནི་ལུས་ཀྱི་གོ་ཆའོ། །ཨོཾ་བཾ་ཧཾ་ཡོཾ་ཧྲིཾ་མོཾ་ཧྲེཾ་ཧྲིཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ། །སྙིང་པོའི་གསང་སྔགས་བཞི་ནི་ལྷན་ཅིག་སྐྱེས་གྱུར་རྟག་ཏུ་དགའ་བའི་རང་བཞིན་སེམས། །རྣམ་ཀུན་གཅིག་ཏུ་སྙིང་པོ་འཕྲོ་བའི་སྤྲིན་མཁའ་འགྲོ་ཡི་དྲ་བར་རོལ། །རྟོག་དང་རྟོག་མེད་ལས་གྲོལ་ཐུབ་པའི་ཡོན་ཏན་སྐྱེས་ཤིང་བདེ་མཆོག་ཅེས་བྱ་ཤིན་ཏུ་ལེགས་པར་གནས། །བློ་བཟང་པོས་ནི་རྡོ་རྗེ་མཆོག་གི་ཁ་དང་ལྟེ་བ་སྙིང་ག་ཀླད་པར་བསམ་པར་བྱ། །ཨོཾ་སརྦ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡེ་བཛྲ་བྲྞ་ནཱི་ཡེ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ། ཨོཾ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་སྭཱ་ཧཱ། ཨོཾ་ཧྲིཿ་ཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ། ཨོཾ་ཤྲཱི་བཛྲ་ཧེ་ཧེ་རུ་རུ་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ། ཌཱ་ཀི་ནྣཱི་ཛཱ་ལ་སམྦ་ར་སྭཱ་ཧཱ། ཤར་གྱི་ཞལ་དུ་མཁའ་འགྲོ་མ། །གཡོན་པའི་ཞལ་དུ་ལཱ་མའོ། །རྒྱབ་ཀྱི་ཞལ་དུ་དུམ་སྐྱེས་མ། །ལྷོ་ཡི་ཞལ་དུ་གཟུགས་ཅན་མའོ། །གཅིག་དང་དུ་མའི་རང་བཞིན་མཆོག་ཏུ་བདེ་བྱེད་རྟག་པ་ལ་སོགས་རང་བཞིན་ཅན། ཐོད་པ་བཞི་པོ་གང་ཞིག་བདུད་རྩི་རང་བཞིན་ལྡན་ཞིང་སྟོང་ཉིད་ལས་བྱུང་སྣ་ཚོགས་པ། །དགའ་ཀུན་གཅིག་ཏུ་སྙིང་པོས་གསུམ་སྐྱེས་པདྨའི་ལྟེ་བའི་ཕྱོགས། །དེ་ཡང་རྟག་ཏུ་རང་བཞིན་ལས་སྐྱེས་གཅིག་ཏུ་དཔའ་བོ་སངས་རྒྱས་ཀུན་གྱི་རང་བཞིན་དགོད། །བུ་སྟེ་མགོ་བོར་རབ་གཏུམ་མོ་ནི་ཐོད་པར་ལྡན་པ་སྤྱི་གཙུག་ཏུ། །ཛཱ་ལནྡྷ་ར་ཞེས་བྱར་ཀེང་རུས་ཆེན་པོ་དང་ནི་གཏུམ་མིག་བཞུགས། ཨོ་སྟེ་རྣ་བ་གཡས་པ་ཨོ་རྒྱན་ཞེས་བྱ་བར། །ཀེང་རུས་དང་བཅས་འོད་ལྡན་མ་དང་ཨ་ནི་ཨར་བུ་དེར་གནས་པ། །མཆེ་བ་རྣམ་པར་གཙིགས་དང་སྣ
Chinese
་字具有光明。思维以光明的照耀来显现，按照仪轨首先将金刚持的橛等放置于中央。心、头、顶、肩、眼和一切肢体，即六肢。欢笑，宣说了无与伦比的胜乐，光芒万丈。第一和能显现者，以及莲花舞自在。黑汝嘎和金刚日，对于六肢， ༄。与马和正见相应。嗡 诃那 玛诃 斯瓦哈 呼 沃 ཥཊ 嘿 吽 吽 霍 ཕཊ ཧཾ། 在脐轮有猪面死主母，持有燃烧的念珠，安住在心中。口中是愚痴者，在头顶有极其美丽的行动母。在顶轮中央是怖畏母，具有恐怖的形象，如同燃烧的火焰。在一切肢体的方向，猛母是身体上最殊胜的庄严，咒语是身体的盔甲。嗡 བཾ ཧཾ ཡོཾ ཧྲིཾ མོཾ ཧྲེཾ ཧྲིཾ ཧཱུཾ ཧཱུཾ ཕཊ ཕཊ། 四个心咒是俱生，是常乐的自性之心。一切形象都融入一体，心要放射的云彩，嬉戏于空行母的网中。从分别和无分别中解脱，生起能胜的功德，名为胜乐，极其善妙地安住。具慧者应思维金刚胜者的口、脐、心和头部。嗡 萨瓦 布达 达吉尼 耶 班匝 布ra 尼 耶 吽 ཕཊ སྭཱ་ཧཱ། 嗡 班匝 贝若匝尼 耶 སྭཱ་ཧཱ། 嗡 ཧྲིཿ ཧ་ཧ་ ཧཱུཾ ཧཱུཾ ཕཊ། 嗡 ཤྲཱི་ 班匝 嘿嘿 汝汝 ཀཾ ཧཱུཾ ཧཱུཾ ཕཊ། 达吉尼 匝拉 桑巴ra སྭཱ་ཧཱ། 东面的脸是空行母。左面的脸是拉玛。后面的脸是断生母。南面的脸是形貌母。一和多的自性，是殊胜的安乐之源，具有常等自性。四个颅骨，具有甘露的自性，从空性中产生，是多种多样的。一切欢喜都融入一体，心要生出三者，是莲花脐轮的方向。那也是常时从自性中生出，一体是勇士，是诸佛的自性。儿子，即头顶上极其凶猛的母，具有颅骨，在顶轮。名为匝兰达ra的地方，有巨大的骨架和凶猛的眼睛安住。哦，即右耳，名为邬金的地方。与骨架一起，有光明母和阿，即阿布在那里安住。牙齿极其尖锐和鼻
English
The syllable has light. Thinking that it is illuminated by the light of adornment, according to the ritual, first place the vajra-holder's phurba etc. in the center. Heart, head, crown, shoulders, eyes and all limbs, i.e. six limbs. Laughing, it is said that the incomparable bliss is blazing with great brilliance. The first and the manifestor himself, and the great Padma Garwang. Heruka and Vajra Sun, for the six limbs, ༄. Associated with horse and right view. Om hana maha svaha hu vo ṣaṭ he hūṃ hūṃ ho phaṭ haṃ. In the navel chakra there is the sow-faced death lord mother, holding a burning rosary, residing in the heart. In the mouth is the deluded one, on the head is the extremely beautiful moving mother. In the center of the crown is the terrifying mother, with a terrifying form, like a burning flame. In the direction of all the limbs, the fierce mother is the most supreme adornment on the body, the mantra is the armor of the body. Om vaṃ haṃ yoṃ hriṃ moṃ hreiṃ hriṃ hūṃ hūṃ phaṭ phaṭ. The four heart mantras are co-emergent, the mind of the nature of constant joy. All forms merge into one, the clouds radiating from the heart essence, playing in the net of the dakinis. Liberated from discrimination and non-discrimination, the qualities of being able to overcome are born, called bliss, abiding very well. The wise should contemplate the mouth, navel, heart and head of the supreme Vajra. Om sarva buddha ḍākinī ye vajra vraṇī ye hūṃ phaṭ svāhā. Om vajra vairocani ye svāhā. Om hriḥ haha hūṃ hūṃ phaṭ. Om śrī vajra hehe ruru kaṃ hūṃ hūṃ phaṭ. Ḍākinī jāla saṃbhara svāhā. The eastern face is the dakini. The left face is the lama. The back face is the severed-born mother. The southern face is the form mother. The nature of one and many, is the source of supreme bliss, with the nature of permanence etc. The four skulls, with the nature of nectar, arising from emptiness, are diverse. All joys merge into one, the heart essence gives birth to three, is the direction of the lotus navel. That too is always born from nature, one is the hero, is the nature of all Buddhas. Son, i.e. the extremely fierce mother on the head, with a skull, on the crown. In the place called Jalandhara, there is a huge skeleton and fierce eyes reside. Oh, i.e. the right ear, in the place called Oddiyana. Together with the skeleton, there is the luminous mother and A, i.e. Abu resides there. Teeth are extremely sharp and nose