Chinese
仅仅体验就能成就断绝一切形式自性的智慧之必要，或者赐予无与伦比的果实。现在宣说五甘露之果，那即是五甘露，能圆满一切悉地，四供养亦如是瑜伽士，平等拥抱即是执持。如是说，那五甘露应在无二供养之时加以考察。或者五之语是指五方如来，甘露之名是彼等之体性。其义是：以五方如来加持之自性，谁行持无二供养之誓言，彼即能圆满一切悉地。能圆满一切悉地，这仅仅是近似的推测，然而也是能圆满大手印之悉地的意思。四供养是指咒、誓言、智慧、真如。或者指事业、法、誓言、大手印四者。在二根无二结合之时，以显现之喜悦而吞咽，或者在四个刹那之间，以梵穴相触，从智慧火之结合方便中体验甘露，此乃四供养。如是之名，如在智慧、智之灌顶之时，瑜伽士，平等拥抱即是执持，誓言亦如是。真如是第四，此时也应取蕴之识之珍宝。为何如此？因为不依世俗意象，则无法获得胜义谛。获得之语是明晰，那不是生起。世俗之意象的所依，不需要触觉之界的第八之第一第二融入，由此生起光芒，应如是理解。现在为了获得之义，宣说精华之殊胜方便，以何种方便仅仅获得就能成佛，或者成为金刚持。天与人之安乐，在金刚小指之中，以知晓聚合之物，十六份也不足够。如是说，天之与人，以及天人，天之语是指智慧，人之语是指方便。
English
Merely experiencing fulfills the need for wisdom that severs all forms of self-nature, or bestows an unparalleled fruit. Now, the fruit of the five ambrosias will be explained. That is the five ambrosias, which perfect all siddhis. The four offerings are likewise the yogi, equally embracing is holding that itself. As it is said, those five ambrosias should be examined at the time of non-dual offerings. Or the word 'five' refers to the five Tathagatas. The name 'ambrosia' is their essence. The meaning is this: by the blessing of the five Tathagatas' own nature, whoever practices the samaya of non-dual offering, that one perfects all siddhis. 'Perfects all siddhis' is merely an approximation, but it also means perfecting the siddhi of Mahamudra. 'Four offerings' refers to mantra, samaya, wisdom, and suchness. Or it refers to the four: karma, dharma, samaya, and Mahamudra. At the time of the union of two non-dual faculties, swallowing with manifest bliss, or in the interval of four moments, touching the Brahma aperture, experiencing ambrosia through the means of combining wisdom fire, this is the four offerings. 'Likewise' means, as at the time of the empowerment of wisdom and knowledge, the yogi, equally embracing is holding that itself, the samaya is also likewise. Suchness is the fourth. At that time, one should also take the jewel of the consciousness of the aggregates. Why is that? Because without relying on conventional imagery, the ultimate truth cannot be found. The word 'finding' means clarity, that is not arising. The support of conventional imagery, the first and second of the eighth, which does not require the touch realm, is absorbed, thereby causing rays of light to arise, it should be understood in this way. Now, for the sake of the meaning of finding, the supreme means of essence will be explained. By what means, merely by finding, one becomes a Buddha, or becomes a Vajradhara. The bliss of gods and humans, is in the small vajra finger. By knowing the compounded, even sixteen parts are not enough. As it is said, of gods and humans, and of gods and humans, the word 'god' refers to wisdom, the word 'human' refers to means.
Chinese
声音是方便。它们从神和人的智慧方便二者中的哪一个产生，那就是快乐。或者说，快乐是指分为四种的菩提心。金刚小指环的内。这指的是，金刚小指环，即秘密珍宝的花穗。内，指的是它的梵穴。聚合，指的是那分为四种的大乐触之王，在秘密脐轮的基底中流淌，使之聚合，合一，这就是聚合的意思。或者说，神指的是殊胜的喜悦，人指的是断灭的喜悦。在那二者之中存在的是智慧，那就是快乐。通过上师的口诀和自身福德的力量，使之聚合为一味，以远离戏论的智慧显现的见地，了知殊胜和断灭，因此应将金刚小指环置于珍宝花穗之中。这是体验的意思。仅仅通过体验，阿黎嘎黎智慧方便平等交融，结合与结合之方便，手印，真言次第，秘密之基，佛陀珍宝之容器，刹那之味，喜悦，甘露，脉气，受用，权能，所依和能依，智慧显现生起，消逝，转移，明点的状态等等，具有相状却不可见，无法言说如虚空般的大乐智慧自圆满，这就是见即解脱的意思。十六分之一也不行。这指的是，从那样的状态转变而来，对于其他的智慧等等，十六分之一的部分也无法把握，无法获得。或者说，也指的是时间。或者指的是结合。那也是以什么对什么说的。殊胜的特征是与有相连，断灭的特征是涅槃。不行指的是不可能。十六指的是如实。或者说，因为远离生灭。对此，口诀是这样的：对于有和涅槃的特征，殊胜和断灭的结合所产生的远离生灭的大智慧，十六分之一的部分也无法获得，不可能。就像充满天空的月亮一样。现在
English
Sound is the means. Whichever of those arises from the two, the wisdom and means of gods and humans, that is bliss. Or, bliss refers to the mind of enlightenment divided into four. "Inside the vajra little finger ring." This refers to the vajra little finger ring, which is the tassel of the secret jewel. "Inside" refers to its Brahma-randhra. "Assembled" refers to that which is the king of great bliss touch, divided into four, flowing within the base of the secret navel chakra, causing it to assemble, to become one, that is the meaning of "assembled." Or, "god" refers to supreme joy, "human" refers to cessation joy. Whatever is in the middle of those two is wisdom, that is bliss. Through the guru's instructions and the power of one's own merit, having made it into one taste, with the view of wisdom appearance free from elaboration, knowing the supreme and cessation, therefore the vajra little finger ring should be placed within the jewel tassel. This is the meaning of experiencing. Just by experiencing, the ali and kali, wisdom and means, are equally embraced, the union and the means of union, mudra, mantra sequence, the secret base, the vessel of the Buddha jewel, the taste of an instant, joy, nectar, nadi and prana, enjoyment, power, the support and the supported, the wisdom appearance arising, ceasing, transferring, the state of bindus, etc., having characteristics but being invisible, being inexpressible, like the sky, the great bliss wisdom being self-complete, that is the meaning of seeing and liberation. "Not even one in sixteen is capable." This refers to, having transformed from such a state, one is not able to grasp, not able to obtain, even one part of sixteen parts of other wisdoms, etc. Or, "also" refers to time. Or refers to union. That is also said with what to what. The characteristic of the supreme is connected with existence, the characteristic of cessation is nirvana. "Not capable" refers to impossible. "Sixteen" refers to as it is in reality. Or, because it is free from birth and death. For that, the instruction is this: For the characteristic of existence and nirvana, the great wisdom free from birth and death arising from the union of the supreme and cessation, one is not able to obtain, it is impossible, even one part of sixteen parts. Like the moon filling the sky. Now