English
At that time, one will be reborn in the heavenly realms. The goddess goes from above to above. This means that whenever one emerges from the gate of the upper Jālandhara, at that time the yogi will be reborn in the heavenly realms, such as Akanishtha. Therefore, it means to separate because of rapid movement. Emerging from the nose, one will become a yaksha. Emerging from the ears, one will become a non-human. If the goddess does not go, one will become the king of humans. This means that if non-abiding consciousness arises, one will become a Chakravartin king. The gate of existence refers to the gate of the mouth; if consciousness arises from here, one will become a preta. Becoming an animal through water means that if consciousness arises from the urinary tract, one will become an animal. Not water, one will fall into hell. This means that if consciousness arises from the lower gate, the path of feces, one will be reborn in hell. Going to other places from liberation. This means that one will not enter the gate of liberation again. At that time, how will the yogi become a self-willed possessor of miraculous powers? If one first visualizes the vase-like body, closes all the gates, and begins to transfer upwards, one will become like that. The gate of the stupa of the five aggregates, one should meditate on the hole in the gate. This means that one should meditate on the gate of the stupa and the 'ཧི' (Tibetan, Devanagari: ही, Romanized Sanskrit: hī, literal meaning: hi) on the Brahma-randhra, and then open the gate. Then there is the gate of the hole, which means that the seed-syllable 'ཧཱུྃ' (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: hum) located in the heart, the arising like water, the entering breath, the seed of fire with the nature of nectar ignited, and the breath of Kumbhaka, in this way one can easily open the gate, abandon the body, and freely go to the pure land of the Buddha. The body becomes the color of breath. And so on, it is easy to understand. The twenty-first chapter of the Glorious Vajra Dakini, the explanation of upward transference, is complete. Tenth, the twenty-third chapter of the Glorious Vajra Dakini, the explanation of the power of the Nagas and Planets. ༄། །Again, the goddess dances, this song ༄། །is used to please. And so on. ཨེ་བཾ་སི་ཏ་ཨ་རུ་ཎ་ནི་བྷ་ཛ་ན་ཏིམ་དྷྱ་མཱ་ག་མ་དམ་ལ། . It means
English
i You are E Vaṃ (Tibetan: ཨེ་བཾ།, Sanskrit Devanagari:, Sanskrit Romanization: e vaṃ, Chinese literal meaning: ཨེ་བཾ་), meaning the nature of Bodhicitta appearing as white and red. Sita means the black Heruka. Aruṇa means the red Vajravarahi, these two things are the meaning of the nature of wisdom and means. Janati Mādhya Ma Ga Ma (Tibetan: ཛ་ན་ཏི་མཱ་དྷྱ་མ་ག་མ་, Sanskrit Devanagari:, Sanskrit Romanization: janati mādhya ma ga ma, Chinese literal meaning: ཛ་ན་ཏི་མཱ་དྷྱ་མ་ག་མ་) means, born from and coming from the Middle Way. དྷ་མ་ is to tame the mind, what is born from it is to go to the Middle Way, therefore, for that which becomes tamable, it has the meaning of guarding and saving. Nisa means inhaling. Riṅgha Māsā means the nature of the yogini of emptiness, it is the meaning of the nature of the life breath. Rīgī Mā means, alas! Emptiness itself. Bhrūṃ Pa (Tibetan: བྷྲཱུཾ་པ་, Sanskrit Devanagari:, Sanskrit Romanization: bhrūṃ pa, Chinese literal meaning: བྷྲཱུཾ་པ་) means complete dominion. Sārite means your essence. What is that? Nipāsā means, the inhaled breath is not other ordinary breaths, but it means benefiting beings by combining with wisdom. Mādhya Mādhyama Sva Sā Sā Sruta Ni Sa means, the nature of dripping is the inhaled breath, all the worldly dharmas of the mind are the general term for the nature of Bodhicitta. Sāri Sāri Ta Ka Ma Ga Ma means, that is the general term for the nature of exhaling and inhaling, going and coming. Dhmma Dhama Sa means to tame with it, that is, to tame with consciousness. Pāpa Ma Pāva means the nature of sin and non-sin. Ma Dang Ni Mita means, alas! Proud of the nature of extreme joy. It means that one should add making it happy with songs, and sing special songs with slow and pleasant sounds. Thus, the classification of sounds in the place of the yogi's breath is also shown. Now it shows that in the wheel of calculation, the causes of good and non-good arise: East is fire, meaning write the ninth table, in its east three ༄། །One should write the power of meat and sheep. Write Vṛ (Tibetan: བྲྀ་, Sanskrit Devanagari:, Sanskrit Romanization: vṛ, Chinese literal meaning: བྲྀ་) Ṣa in the direction of Yama. Water is fire, meaning write discord in the direction of water. Yaksha is Kus (Tibetan: ཀུས་, Sanskrit Devanagari:, Sanskrit Romanization: kus, Chinese literal meaning: ཀུས་), meaning Yaksha
Chinese
因此，在北方的方向写下库日。所谓“梅达如达斯”，就是在火的方向写下达努和斯航。所谓“食肉鬼玛嘎”，就是在食肉鬼的方向，在真实的空性中写下玛嘎和嘎江。所谓“摇动图库”，就是在风的方向写下图拉昆巴。所谓“有权者毗米”，就是在有权者的方向写下毗沙和弥那。这是所有权力的必要条件。所谓“阿啦斯古尔波”，就是红眼驼背者，意思是写下他的阿。所谓“伊啦扎谢”，就是说，扎谢是星星，意思是写下星星的伊。所谓“乌啦拉玛”，就是说，拉玛是木星，意思是写下他的乌。所谓“埃啦库哇”，意思是写下帕瓦桑的埃。所谓“嗡啦尼玛布”，意思是写下土星的奥。所谓“嗡啦扎达”，意思是说，扎达是月亮，意思是写下他的嗡。所谓“啊尼玛尔松”，意思是写下太阳的啊。现在要理解这两点：所谓“库利拉尔坛城”，库利拉就是卡拉特。坛城就是月亮，从那里诞生，意思是要知道它在星盘中。所谓“五面者处太阳”，意思是说，要知道五面者狮子处在太阳的位置。这表明了行星的运动方式。所谓“那些位于末端的行星是，剩余的各自享受自己的权力”，意思是说，哪些行星位于末端，也就是位于角落的位置，那么它们就享受双倍的权力，这是完全令人满意的意思。各个方向都享受单一的权力，这就是它的含义。此外，在某些罗希塔的传统中，等等，因为在续部的文本中已经明确说明，所以一切都容易理解。吉祥金刚空行母的第二十三章中，讲述了龙和行星的权力。第十一，吉祥金刚空行母第二十章中，讲述了占星术轮。嗡。因此，所有这些都是世界的。意思是说，所有先前所说的霍塔等十二个元音字母。因此，它们存在于赞和显现中。如是说。十大天神
English
Therefore, in the northern direction, write Kuri. The so-called "Me Daru Das" means writing Dhanu and Siham in the direction of fire. The so-called "Rakshasa Maga" means writing Maga and Gaja in the direction of the Rakshasa, in the true emptiness. The so-called "Shaking Tuku" means writing Tula Kumba in the direction of the wind. The so-called "Powerful Bimi" means writing Bisha and Mina in the direction of the powerful. This is a necessary condition for all powers. The so-called "Ala Sgurpo" means the red-eyed hunchback, meaning to write his A. The so-called "I la Zashe" means that Zashe is a star, meaning to write the I of the star. The so-called "U la Lama" means that Lama is Jupiter, meaning to write his U. The so-called "E la Kuwa" means to write the E of Pawa Sang. The so-called "Om la Nima Bu" means to write the O of Saturn. The so-called "Om la Zada" means that Zada is the moon, meaning to write his Om. The so-called "Ah Nimar Sung" means to write the Ah of the sun. Now understand these two points: The so-called "Kuli Rar Mandala", Kuli Ra is Karate. Mandala is the moon, born from there, meaning to know it in the horoscope. The so-called "Five-faced One is in the Sun", means to know that the five-faced lion is in the position of the sun. This shows the movement of the planets. The so-called "Those planets that are at the end are, the remaining ones each enjoy their own power", means that which planets are at the end, that is, at the corner position, then they enjoy double the power, which is completely satisfactory. Each direction enjoys a single power, that is its meaning. Furthermore, in some Rohita traditions, etc., because it has been clearly stated in the text of the Tantra, everything is easy to understand. In the twenty-third chapter of the glorious Vajra Dakini, the power of the Nagas and planets is discussed. Eleventh, in the twentieth chapter of the glorious Vajra Dakini, the astrological wheel is discussed. Om. Therefore, all these are of the world. It means that all the twelve vowel letters such as Hota previously mentioned. Therefore, they exist in Zang and Manifestation. Thus it is said. Ten great gods
Tibetan
་གཉིས་པོ་དེ་རྣམས། འཆོ་བའི་གཟུགས་ཀྱི་ཆ་རུ་གནས། །དེ་རྣམས་དབང་ཐང་ཡང་དག་བཤད། །རྒྱུ་སྐར་ཀུན་དང་ཡང་དག་ལྡན། །ཟླ་བ་ཉི་མ་རྣམ་དབྱེ་བས། །འོག་དང་སྟེང་དུ་བལྟས་དེ་བཞིན། །ཞེས་པ་ནི་ལུས་ལ་ཁ་སྟེང་དུ་བལྟས་པ་ནི་ས་ལ་སོགས་པའོ། །ཁ་འོག་ཏུ་བལྟས་པ་ནི་ཀ་ལ་སོགས་པ་ཞེས་པའི་དོན་ཏོ། །བརྟན་པ་དང་མི་གཡོ་བ་ཉིད། །གཉིས་དང་གཉིས་སུ་ཡང་དག་གསུངས། །ཞེས་པ་ནི། རེ་རེ་བཞིན་དུ་བརྟན་པ་དང་གཡོ་བའི་རང་བཞིན་ཞེས་པའི་དོན་ཏོ། །འདི་དག་གི་འབྱུང་བའི་རིམ་པས་ནི་མི་དགེ་བའོ། །འཇུག་པའི་རིམ་པས་ནི་དགེ་བ་སྟེ། སོ་སོར་རེ་རེ་ལ་སྦྱར་ཞེས་བའི་དོན་ཏོ། །ལྷ་མོ་དེ་བཞིན་གཟི་བརྗིད་ཟུང༌། རིང་ཐུང་རྒྱལ་དང་རྒྱལ་མིན་པ། །ཞེས་པ་ནི། སྔོན་དུ་གསུངས་པའི་འཁོར་ལོའི་སླར་བསྟན་པའོ། །གཟི་བརྗིད་ཟུང་ཞེས་པ་ནི། སྡེ་ཚན་རིམ་པར་གསུངས་པའི་ཡི་གེ་ཟུང་དུ་འབྲེལ་པ་ཐུང་བ་དང་རིང་བ་གང་ཡིན་པ་དེས། རྒྱལ་བ་དང་རྒྱལ་བ་མ་ཡིན་པར་འགྱུར་རོ། །དེའི་བསམ་པ་ཅི་ཞེ་ན། སྟེང་གིས་དེ་ཡི་རྒྱལ་བ་སྟེ། །ཞེས་སྨོས་ཏེ། དང་པོའི་ཡི་གེ་ཐུང་དུས་ནི་རྒྱལ་བར་འགྱུར་རོ། །འོག་གིས་འཆི་དང་ཕྲད་པ་ཡིན། །ཞེས་པ་ནི་ཡི་གེ་གཉིས་པས་ནི་འཆི་བ་དང་ཕྲད་པས་འགལ་ལོ་ཞེས་པའི་དོན་ཏོ། །དེ་ལྟར་སྡེ་ཚན་ཐམས་ཅད་དམ། ཨ་ལ་སོགས་པའི་སྡེ་ཚན་རྣམས་རྩིས་ཀྱི་འཁོར་ལོ་བྲིས་ཏེ། བརྩིས་པར་འགྱུར་བས་གང་ལྷག་པར་འགྱུར་བའི་ཡི་གེ་དེ་བླངས་ཏེ། དེས་བསྟན་པའི་དགེ་བ་དང་མི་དགེ་བའི་འཁོར་ལོ་རེའུ་མིག་བཅུ་གཉིས་པ་ལས་མཚོན་པར་བྱའོ། །དེ་ཡང་རྒྱུད་ཉིད་ལས་སྟོན་པར་འགྱུར་རོ། །ཐམས་ཅད་ཉི་མར་སྤྱོད་པ་དང༌། སྐར་མ་དབང་ཐང་གཟའ་དང་ཀླུ། །འཆར་བ་ཡིས་ནི་ཞེས་པ་ལ་སོགས་པ་ནི་གོ་སླའོ། །དཔལ་རྡོ་རྗེ་མཁའ་འགྲོ་མའི་ལེའུ་ཉི་ཤུ་པའི་རྩིས་ཀྱི་འཁོར་ལོའི་བཤད་པའོ།། །། བཅུ་གཉིས་པ། དཔལ་རྡོ་རྗེ་མཁའ་འགྲོའི་ལེའུ་ཉི་ཤུ་རྩ་ལྔ་པ་ལས་སྐྱེ་བའི་གནས་སྐབས་ཀྱི་བཤད་པ། ༄། །གོང་དུ་ཟླ་བ་རྣམ་གནས་པར། སྔོན་དུ་སྐར་མ་བགྲང་བར་བྱ། །ཞེས་པ་ནི་མི་རྣམས་སྐྱེས་པ་དང་སྐར་མ་བརྟག་པ་བྱ་སྟེ། སྔོན་དུ་བརྩི་བར་ ༄། །བྱའོ། །ཕྱིས་དེའི་ཟླ་བ་དུ་ཡིན་པ་ཡང་བརྟགས་ལ། གང་དུ་སྐར་མ་གནས་པའི་ཟླ་བ་དེ་བརྩིས་ཏེ། མཚན་མ་གདབ་པར་བྱའོ། །དེ་ནས་གྲངས་དྲུག་ཅུ་རུ་བརྩི་བར་བྱའོ། །ཡང་ཉི་མ་གང་ལ་སྐྱེས་པ་དེའི་དུས་ཀྱི་ཆུ་ཚོད་འདས་པ་དེ་རྣམས་ཀྱང་བསྣན་པར་བྱའོ། །དེར་ནི་ཟླ་བ་གཞུག་པར་བྱ། །ཞེས་བྱ་བ
Chinese
那二者，处于变化的形体部分。那些权势如实宣说，与所有星宿如实相应，区分月亮太阳，如是下和上观察。这是说身体上脸朝上是地等，脸朝下是卡等的意思。稳固和不动的自性，真实宣说了二和二。这是说，各自都是稳固和变动的自性。这些的生起次第是不善的，进入的次第是善的，各自一一对应。女神如是光辉双，长短胜与非胜。这是先前所说的轮的重述。光辉双是指，按次第所说的字母双联，无论是短还是长，都会变成胜利和非胜利。那是什么意思呢？上面的是它的胜利。这样说，第一个字母短的时候就会变成胜利。下面的是与死亡相遇。这是说第二个字母与死亡相遇是相违背的意思。像这样所有组别，或者阿等组别书写历算之轮，计算后剩余的字母取出来，用它所表示的善与非善的轮，从十二宫图表中显示出来。那也将从续部本身中显示。所有都用于太阳，星宿权势星曜和龙，出现等是容易理解的。吉祥金刚空行母的第二十品历算之轮的解说完毕。 第十二，吉祥金刚空行的第二十五品关于出生的状态的解说。 ༄། །上面月亮安住时，首先要计算星宿。这是说人们出生后要观察星宿，首先要计算。 ༄། །之后也要观察那是几月，计算星宿所处的月份，然后做标记。然后要计算到六十。还有在哪天太阳出生，那天的已过的时间也要加上。在那里要放入月亮。这样说。
English
Those two, reside in the part of the changing form. Those powers are truly explained, truly corresponding with all the stars, distinguishing the moon and the sun, likewise looking down and up. This means that facing up on the body is earth etc., and facing down is ka etc. The nature of stability and immovability, is truly spoken of as two and two. This means that each individually is the nature of stability and change. The order of arising of these is inauspicious, the order of entering is auspicious, apply them individually one by one. The goddess likewise, splendorous pair, long and short, victorious and non-victorious. This is a restatement of the wheel previously spoken of. Splendorous pair means, the letters spoken of in sequential order, whether short or long when paired, will become victory and non-victory. What is its thought? The upper one is its victory. Thus it is said, when the first letter is short it will become victory. The lower one is meeting with death. This means that the second letter meeting with death is contradictory. Like this all the groups, or the groups of a etc., write the wheel of calculation, after calculating, take the remaining letter, and with the wheel of good and non-good that it indicates, show it from the twelve zodiac chart. That will also be shown from the tantra itself. All are used for the sun, stars, powers, planets and nagas, appearance etc. are easy to understand. The explanation of the wheel of calculation of the twentieth chapter of the glorious Vajra Dakini is completed. Twelfth, the explanation of the state of birth from the twenty-fifth chapter of the glorious Vajra Dakini. ༄། །When the moon resides above, first the stars should be counted. This means that after people are born, the stars should be examined, first they should be counted. ༄། །Afterwards, also examine which month it is, calculate the month in which the stars reside, and then make a mark. Then count to sixty. Also, on which day the sun was born, the elapsed hours of that time should also be added. There the moon should be placed. Thus it is said.