Chinese
直到说诸地是我，即是自心。如此，摩耶，即心如明镜般自性清净，仅仅是自证。刹那间被分别念的色彩所改变，显现为彼彼，但凡所见所闻等事物皆会坏灭，譬如明镜中显现影像一般，善与恶，乐与苦，烦恼与近烦恼，都脱离了能取与所取的暂时性垢染，了悟到仅仅是自心的显现，就是这个意思。又说：诸法此皆空，示现缘起性。又说，我所听闻和所见等等这些，以及六根并非境与有境，所有这些都如乾闼婆城一般虚假，就是这个意思。又或者，诶旺，即所有这些都是自己所作所为，因此自性清净。
English
Until it is said that the grounds are me, that is, one's own mind. Thus, Maya, that is, the mind is like a mirror, naturally completely pure, and is merely self-awareness. In an instant, it is changed by the colors of conceptual thought, and appears as this and that, but whatever is seen and heard, etc., will perish. It is like images appearing in a clear mirror, good and bad, happiness and suffering, afflictions and near afflictions, all free from the temporary stains of the grasped and the grasper, and realizing that it is merely the appearance of one's own mind, that is the meaning. It is also said: All these dharmas are empty, showing the nature of dependent origination. It is also said that what I hear and see, etc., and the six senses are not objects and object-possessors, and all of these are false like a Gandharva city, that is the meaning. Or, Evam, that is, all of these are made and fabricated by oneself, therefore naturally completely pure.