Chinese
修习三十七道品的时候，咒语第二十二，坛城清净，一切法的坛城都清净。仅仅修习主尊父母的时候，咒语第二十三，主宰清净，一切法都由主宰清净。修习二十四处勇士的时候，咒语第二十四，勇士清净，一切法都由勇士清净。修习二十四处勇母的时候，咒语第二十五，瑜伽母清净，一切法都由瑜伽母清净。修习幻化和空性双运的本尊的时候，咒语第二十六，彼性清净，一切法都由彼性本身清净。修习黑汝嘎的体性的时候，咒语第二十七是：涅（藏文：ཉི་，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：无），名为离因，一切法都离因。度（藏文：དུ་，梵文天城体：धु，梵文罗马拟音：dhu，汉语字面意思：摇动），名为离造作，一切法都离造作。嘎（藏文：ཀ་，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：做），名为无处可住，一切法都无处可住。四个座次一起一时修习的时候，咒语第二十八，刹那清净，一切法都刹那清净。修习三千世界的器情如坛城的时候，咒语第二十九，有清净，一切法都有清净。将六道众生生起为本尊的时候，咒语第三十，生清净，一切法都由生的有清净。受用五种妙欲的时候，咒语第三十一，受用清净，一切法都由受用清净。食物瑜伽，将甘露舔舐加持后食用的时候，咒语第三十二，食用清净，一切法都由食用清净。座间黑汝嘎四种威仪的时候，咒语第三十三，非等持清净，一切法都由非等持清净。修习甚深圆满次第的时候，咒语第三十四，自证清净，一切法都由自证清净。修习嗔恨的时候，咒语第三十五，嗔恨清净，一切法都由嗔恨清净。修习毗卢遮那佛的时候，咒语第三十六，痴暗清净，一切法都由愚痴清净。修习无量光佛的时候，咒语第三十七，贪欲清净，一切法都由贪欲清净。修习宝生佛的时候，咒语第三十八，我慢清净，一切法都由我慢清净。修习业的部族的时候，咒
English
When practicing the thirty-seven factors of enlightenment, mantra twenty-two, the mandala is pure, all dharmas' mandalas are pure. When practicing only the main deity father and mother, mantra twenty-three, the lord is pure, all dharmas are pure by the lord. When practicing the twenty-four places as heroes, mantra twenty-four, the hero is pure, all dharmas are pure by the hero. When practicing the twenty-four places as heroines, mantra twenty-five, the yogini is pure, all dharmas are pure by the yogini. When practicing the deity of illusion and emptiness union, mantra twenty-six, that nature is pure, all dharmas are pure by that very nature. When practicing the characteristic of Heruka, mantra twenty-seven is: ṇi (Tibetan: ཉི་, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, literal Chinese meaning: none), called devoid of cause, all dharmas are devoid of cause. dhu (Tibetan: དུ་, Sanskrit Devanagari: धु, Sanskrit Romanization: dhu, literal Chinese meaning: shaking), called devoid of creation, all dharmas are devoid of creation. ka (Tibetan: ཀ་, Sanskrit Devanagari: क, Sanskrit Romanization: ka, literal Chinese meaning: doing), called nowhere to abide, all dharmas are nowhere to abide. When practicing the four sessions together at once, mantra twenty-eight, pure in an instant, all dharmas are pure in an instant. When practicing the three thousand worlds' container and contents as a mandala, mantra twenty-nine, existence is pure, all dharmas are pure by existence. When generating the six realms of beings as deities, mantra thirty, birth is pure, all dharmas are pure by the existence of birth. When enjoying the five objects of desire, mantra thirty-one, enjoyment is pure, all dharmas are pure by enjoyment. Food yoga, when licking and blessing the nectar and eating it, mantra thirty-two, eating is pure, all dharmas are pure by eating. Heruka of the session interval, the four kinds of conduct, mantra thirty-three, non-samadhi is pure, all dharmas are pure by non-samadhi. When practicing the profound completion stage, mantra thirty-four, self-awareness is pure, all dharmas are pure by self-awareness. When practicing anger, mantra thirty-five, anger is pure, all dharmas are pure by anger. When practicing Vairochana, mantra thirty-six, delusion is pure, all dharmas are pure by delusion. When practicing Amitabha, mantra thirty-seven, desire is pure, all dharmas are pure by desire. When practicing Ratnasambhava, mantra thirty-eight, pride is pure, all dharmas are pure by pride. When practicing the karma family, man