Chinese
说。因此，不动之声是不动之智慧，称为金刚萨埵。同样，为了救护心意，是对咒语之最胜、不可变易之智慧的称谓。同样，内在自性之明，般若波罗蜜多，自性光明，大手印，俱生喜乐之身，诸佛如是说。其修持之口诀是日间瑜伽和夜间瑜伽。下面说，“于虚空道中善安住”，这是日间瑜伽，其瑜伽与上文所说的燃烧等六种征相相联系，在明点中显现智慧之影像，六种征相是肉眼所见。天眼见智慧之影像，无色美妙殊胜之形，种种色相意所生，诸形皆为显现之光辉，影像无余持彼者。所谓无色，是指微尘聚集而成的无色。美妙之形，是指具有彩虹般颜色和形状的。种种色相，是指具有六种颜色的。彼岸是指没有处所成立，由意所生。诸形皆为显现之光辉，是指一微尘之上安住着如微尘数之佛。影像无余持彼者，是指圆满受用身，称为化身。此亦非由生起而生起，乃是自生之身。此亦是时轮
English
Say. Therefore, the sound of immovability is the wisdom of immovability, called Vajrasattva. Likewise, in order to protect the mind, it is a term for the supreme, immutable wisdom of mantra. Similarly, the inner self-nature of clarity, Prajnaparamita, self-luminous, Mahamudra, the form of co-emergent joy, thus the Buddhas say. The oral instruction for its practice is daytime yoga and nighttime yoga. Below it says, "Well abiding in the path of the sky," this is daytime yoga, and its yoga is related to the six signs such as burning mentioned above, and the image of wisdom appears in the bindu, the six signs are seen by the physical eye. The divine eye sees the image of wisdom, the formless, beautiful, supreme form, various forms born from the mind, all forms are the glory of manifestation, the image holds all without remainder. The so-called formless is the formless made up of aggregates of minute particles. The beautiful form refers to having colors and shapes like a rainbow. Various forms refer to having six colors. The other shore refers to being born from the mind because no place is established. All forms are the glory of manifestation, which means that Buddhas as numerous as dust particles reside on top of one dust particle. The image holds all without remainder, which refers to the complete enjoyment body, called the emanation body. This is also not born from arising, but is the self-born body. This is also the wheel of time.
Chinese
广大之处是宣扬三乘之法的声音。那是法螺和犍椎以及大法鼓的声音。那是不住涅槃之身。被称为无住且广大。这样配合着说，无住是指宣说色身时被魔和外道所阻。被称为广大是指福德无尽。他能掌控三界，所以是大自在。安住于极高的圣道是圆满受用身。大兴盛是指四身中显现为色身，如高举旗帜般竖立珍宝顶饰。如此为了现前观修智慧身，事先需要灌顶，因此宣说灌顶。三界中唯一的青年身。这指的是使三界的身语意清净的三种灌顶。唯一的青年身是指经过水等七种灌顶后，称为瓶灌顶的金刚阿阇黎，即身清净。那是第八地。年长的长老是指比青年更年长，即充满秘密灌顶的众生之主，第九地。三十二相具足者。这指的是智慧的灌顶，从三十二脉中菩提心逐渐流向密处所产生的俱生喜乐
English
The vastness is the proclamation of the Dharma sound of the three vehicles. That is the sound of the Dharma conch, the bell, and the great Dharma drum. That is the body of non-abiding Nirvana. It is known as non-abiding and vast. Thus, it is said in conjunction that non-abiding refers to the obstruction by demons and heretics when the Rupakaya is proclaimed. Known as vast refers to inexhaustible merit. He controls the three realms, so he is the great sovereign. Abiding in the extremely high noble path is the Sambhogakaya. Great flourishing refers to the appearance of the Rupakaya among the four bodies, like erecting a precious crown on a raised banner. Thus, in order to directly contemplate the wisdom body, empowerment is needed beforehand, so empowerment is taught. In the three realms, there is one youthful body. This refers to the three empowerments that purify the body, speech, and mind of the three realms. The one youthful body refers to the Vajra Acharya of the vase empowerment, who is called the youthful representative after receiving the seven empowerments of water, etc., which is the purification of the body. That is the eighth Bhumi. The elderly elder refers to being older than the youth, that is, the lord of beings who is filled with secret empowerment, the ninth Bhumi. The one who possesses the thirty-two marks. This refers to the empowerment of wisdom, the simultaneous arising of bliss as Bodhicitta gradually flows from the thirty-two channels to the secret place.
Chinese
五部佛所印证。四灌顶等同于享用虚空之边际。虚空即是二种瑜伽，即指日夜。享用边际，直至成佛。一切智智，即如所有性与尽所有性智。如海中生出珍宝一般，二种瑜伽生出智慧之身。开启无明之卵壳，如同以智慧遣除无明，如鸟在卵中被卵壳遮蔽，自身本具佛性却被无明遮蔽，上师以诀窍开示。摧毁有之罗网，有即轮回。以智慧摧毁如罗网般的轮回。因此，能寂灭一切烦恼。度越轮回之海，即是果位究竟。果位四身中，法身及其事业是：寂灭三苦之苦。获得法身，则寂灭三苦，即苦苦、行苦、变苦。遣除三者即是法身。获得无边解脱三者，即声闻、缘觉、菩萨无边的法身。从一切障蔽中决定解脱，即从所知障和烦恼障中解脱。安住于如虚空般的平等性中，即法身安住于如虚空般的法性中。超越一切烦恼垢染，即六根本烦恼等。证悟三时无时，即过去时为过去时所空，现在时为现在时所空，未来时为未来时所空。是一切有情之主，即以法与闻。具功德顶饰者之顶饰是菩萨。又是应敬处，顶饰之顶饰是佛。又是从一切身中解脱者，即非色身的法身。善住于虚空之道，如前所说。法身的事业是：手持如意大宝珠，即对宝珠供养和擦拭，即使不作意也能自然生出所需之物。
English
Sealed by the five families of Buddhas. The four empowerments are like enjoying the edge of space. Space is the two yogas, day and night. Enjoying the edge is until Buddhahood. Omniscient wisdom is the wisdom of suchness and the wisdom of all that exists. Just as a precious jewel arises from the ocean, the wisdom body arises from the two yogas. Opening the shell of the egg of ignorance, like dispelling ignorance with wisdom, like a bird in an egg obscured by the shell, one's own Buddha-nature is obscured by ignorance, the guru reveals it with instructions. Destroying the net of existence, existence is samsara. Destroying the net-like samsara with wisdom. Therefore, it pacifies all afflictions. Crossing beyond the ocean of samsara, is the ultimate result. Among the four kayas of the result, the dharmakaya and its activities are: pacifying the suffering of the three sufferings. By attaining the dharmakaya, the three sufferings are pacified, namely the suffering of suffering, the suffering of change, and the suffering of conditioned existence. Eliminating the three is the dharmakaya. Attaining the three limitless liberations, is the limitless dharmakaya of shravakas, pratyekabuddhas, and bodhisattvas. Definitely liberated from all obscurations, that is, from the obscurations of knowledge and the obscurations of afflictions. Abiding in equality like space, that is, the dharmakaya abides in the nature of reality like space. Transcending all defilements of afflictions, that is, the six root afflictions, etc. Realizing the three times as timeless, that is, the past time is empty of the past time, the present time is empty of the present time, the future time is empty of the future time. Is the lord of all sentient beings, that is, by dharma and hearing. The crest of those with virtuous crests is the bodhisattva. And also the place of veneration, the crest of the crest is the Buddha. And also the one liberated from all bodies, that is, the dharmakaya which is not a form body. Well abiding on the path of space, as mentioned above. The activity of the dharmakaya is: holding the great wish-fulfilling jewel, that is, if one makes offerings and polishes the jewel, even without thinking, the desired things will naturally arise.
Chinese
是减少。普遍的主宰是法身。一切珍贵的是珍宝。殊胜的是相比珍宝法身更为殊胜。如意大树兴盛，是指以果实和树叶等利益众生。殊胜的大好宝瓶是指宝瓶虽然没有觉识，但以瑜伽士修持的力量，能成办他人的利益。因此，以“行者成办一切众生之利益”来说，是由法身所为。那么，法身是无分别的，如何利益众生呢？对于法身来说，在众生的显现中，首先生起菩提心，从而出现化身，利益的对象是众生。令众生欢喜，是指在轮回未空尽之前，利益不断产生。知晓善恶，是指了知善与非善的意义。觉知，是指调伏的时机成熟与未成熟之时。普遍的主宰 ༄། 是指化身。誓言的觉知是指首先为了众生的利益而立下誓言。具有誓言是指成办利益。知晓时机是指调伏的时机。知晓众生的根器是指知晓众生上中下根器的意义。三种解脱是指声闻、缘觉和菩萨。善巧者是指对三种道分别开示都很善巧。圆满报身显现的方式是：具有功德且知晓功德。所谓具有功德是指佛。知晓功德是指相好、力量和无畏。知晓法是指善与非善。吉祥是指不会堕入恶趣。吉祥生起是指在善趣中获得天和人。一切吉祥是指人和天。一切的吉祥是指从那之上安住于资粮道。名声的吉祥是指加行道。它的功德是美名善妙。大出息是指见道。大喜宴是指获得无漏的安乐。三千六百风息止息，从而获得二地。大喜盛宴，是指以那无漏的安乐，从凡庸的状态中清净，获得智慧身，是四地。恭敬承侍是指修持那条道。圆满是指道上顺缘具足。极度欢喜的名闻自在光辉是指以那条道从无明睡眠中醒来，获得法身。三千风
English
Is to reduce. The universal sovereign is the Dharmakaya. All precious things are jewels. The supreme is that the Dharmakaya is more supreme than jewels. The wish-fulfilling great tree flourishes, which means benefiting sentient beings with fruits and leaves, etc. The supreme good vase means that although the vase has no consciousness, it can accomplish the benefit of others by the power of the yogi's practice. Therefore, it is said that "the practitioner accomplishes the benefit of all sentient beings" is done by the Dharmakaya. Then, how does the Dharmakaya, which is non-conceptual, benefit sentient beings? For the Dharmakaya, in the appearance of sentient beings, the Bodhicitta arises first, and then the Nirmanakaya appears, and the object of benefit is sentient beings. Making sentient beings happy means that benefits continue to arise before Samsara is empty. Knowing good and evil means knowing the meaning of good and non-good. Awareness means the time when taming is ripe and when it is not ripe. The universal sovereign ༄ refers to the Nirmanakaya. Awareness of vows means first making vows for the benefit of sentient beings. Having vows means accomplishing benefits. Knowing the time means the time of taming. Knowing the faculties of sentient beings means knowing the meaning of the superior, medium, and inferior faculties of sentient beings. The three liberations refer to Sravakas, Pratyekabuddhas, and Bodhisattvas. The skillful one refers to being skillful in separately teaching the three paths. The way the Sambhogakaya appears is: having merits and knowing merits. Having merits refers to the Buddha. Knowing merits refers to the signs and characteristics, powers, and fearlessness. Knowing the Dharma refers to good and non-good. Auspiciousness means not falling into the evil realms. Auspiciousness arising means obtaining gods and humans in the good realms. All auspiciousness refers to humans and gods. All auspiciousness means abiding in the accumulation path from above that. The auspiciousness of fame refers to the path of joining. Its merit is good fame and excellence. Great exhalation refers to the path of seeing. Great joy refers to obtaining uncontaminated bliss. Three thousand six hundred winds cease, thereby obtaining the second ground. Great joy and feast means that with that uncontaminated bliss, purifying from the ordinary state, obtaining the wisdom body, is the fourth ground. Respectful service refers to practicing that path. Perfection means that favorable conditions are complete on the path. The fame, freedom, and splendor of extreme joy means awakening from the sleep of ignorance with that path and obtaining the Dharmakaya. Three thousand winds
Chinese
三千六百气断绝，获得第六地。 具有殊胜、布施殊胜者，是主尊。 这表示从梦境中获得法身。 三千六百气断绝，获得第八地。 救护之殊胜者，是救护之应处。 这表示从醒觉状态中获得化身。 三千六百气断绝，获得第十地。 如此，具有染污的四身，与清净的部分相应的四身，成为具足的菩萨。 世界清净，是极殊胜的。 这表示世界之敌是敌人和大象 ༄། 狮子等十六种。 极殊胜是圆满受用身。 福德和智慧资粮圆满，从幻化网中现证菩提，安住于第十二地。 二万一千六百气断绝，是吉祥金刚持。 因此，是“消除一切怖畏者”。 如此，对于简略的开示和广大的解说，初地是灌顶。 哪位第十地的菩萨，十方诸佛授予灌顶，具有其特征。 首先，瓶灌顶中，顶髻是授予的处所，即头顶。 顶髻发辫者，是脉汇聚之处，如同穿着发辫者。 头戴发髻宝冠者，如同五脉五部的瓶，以脉的环绕束缚，如同宝冠。 五面是五大的脉瓣。 具有五个发辫，是五大的气流动。 五发辫的顶端，是二万一千六百气中，剩余的三千六百气断绝后，从顶髻轮中流动。 对此，一切如来加持，是瓶灌顶。 头圆大苦行者。 头圆，表示第十地是比丘。 大苦行者，是秘密和智慧，是智慧灌顶，其他脉的气流动被控制，进入中脉。 梵行是不泄露。 因此，是苦行者中的殊胜者。 他苦行圆满，是大苦行者。 清净住处殊胜者，是他清净了一切烦恼。 他是谁呢？是乔达摩，即薄伽梵释迦牟尼佛。