English
And, the front, that is, the front part, seeks to extinguish the teachings of the heretics, whoever is Manjushri, that is, he and the Lord of the World, who completely triumphs over the three realms, that is, on his own body, bestows auspicious dust and bodhicitta bliss, or the mind of wishing and the mind of entering. The back part, whatever the various categories such as Brahma, those are on one's own body, the nature of the many pure Buddhas, aggregates, realms, and sources. Thus, the authority of the heretics will conflict, certainly sentient beings are in the center of the body. The illusory image is also outside, certainly in the area of the sky, the heretics conflict, saying it is not a conflict. This will be explained in detail in the fifth chapter, and will be described from the accomplishment of immutable wisdom. Now, starting with "the year of time" etc., with the three aspects of the central channel and the distinction of three years etc., the three families etc. are spoken of as gatherings etc., here the year of time is the year of the root central channel. The number of fire is the number of three years. The collection of days and nights of the year is multiplied, that is, three hundred and sixty days and nights are multiplied, becoming a collection of one thousand and eighty days and nights. These three years are the three families, that is, the families of body, speech, and mind. The distinction of the year is the nature of courage, dust, and darkness. From the collection of days and nights, obtaining the distinction of proceeding in one hundred and eighty parts, it becomes six families. Again, from the collection of days and nights, with the distinction of months, that is, obtaining thirty parts, it becomes thirty-six families. Multiplying by taste, taste, that is, six multiplied by six is thirty-six, which is the family of yoginis. Similarly, it is the family of skillful yogis. From the collection of one thousand and eighty days and nights, what is obtained by dividing by constellations is extremely bright, certainly the deities in the Kalachakra mandala, that is, one hundred and fifty-four. The remainder is the union of wisdom and skillful means, so that one hundred and fifty-six is Kalachakra, the remainder of seven parts is the remaining deity of the place of the lineage holder. The wheel of gods and goddesses and
Chinese
是具足的体性。再次，从之前的八十个昼夜的集合中，以部分划分的“显现”是指获得十五之物，即诸天和天女所显现的。与时轮金刚的二位主尊一同的七十二位是天和天女的体性，这是以三年区分的瑜伽母续的决定。以世间的世俗谛，有三族、六族和三十六族的瑜伽母续，这是瑜伽母续的决定。现在，以“幻网”等宣说了行瑜伽和瑜伽续部的三种和六种分类。此处，中观的三方昼夜是四十五个昼夜，即每个昼夜以十二时分的划分，乘以十二，则成为昼夜支分四百加上五百之数。从昼夜支分四百加上五百中分离出来，幻网也转变为三种，称为“孔窍明智”，四十九位天尊合一。再次，“由生起大海转变”是指四十五位天尊转变为二。以火和水藏，即四十三位天尊转变为其他。从这些昼夜支分中分离出来的，以三种分类，转变为一百加上三十七之数。诸天和天女则是双倍，转变为二百加上七十四之数，这是幻网的决定。此处的广说之义将在第五品中讲述，这是幻网行瑜伽续部的决定。现在宣说六种集合的分类，从分离出来的剩余昼夜支分中，吉祥集合时间的分类是，被称为“彼性”，即从昼夜支分中分离出来的二十五位天尊转变为二十五自性。分离出十九位天尊，从这二十五位中减少六位，转变为其他十九自性。
English
It is the nature of being complete. Again, from the previous collection of eighty days and nights, "manifestation" divided by parts refers to obtaining the fifteen, which is manifested by the gods and goddesses. Seventy-two together with the two lords of the Wheel of Time are the nature of gods and goddesses, which is the determination of the Yoga Mother Tantra divided by three years. With the worldly conventional truth, there are three families, six families, and thirty-six families of Yoga Mother Tantra, which is the determination of the Yoga Mother Tantra. Now, the Action Yoga and Yoga Tantras are explained with the divisions of three and six, such as the "Magic Net." Here, the three sides of the middle way are forty-five days and nights, that is, each day and night is divided into twelve time divisions, multiplied by twelve, which becomes the number of four hundred plus five hundred parts of the day and night. Separated from the four hundred plus five hundred parts of the day and night, the Magic Net also transforms into three types, called "Aperture Wisdom," forty-nine deities become one. Again, "transformed by the arising ocean" means that forty-five deities transform into two. With fire and water treasures, that is, forty-three deities transform into others. Separated from these day and night parts, with three classifications, it transforms into a number of one hundred plus thirty-seven. The gods and goddesses are doubled, transforming into a number of two hundred plus seventy-four, which is the determination of the Magic Net. The meaning of the elaboration here will be explained in the fifth chapter, which is the determination of the Magic Net Action Yoga Tantra. Now, the classification of the six collections is explained, from the separated remaining day and night parts, the classification of the auspicious collection time is, called "That Nature," that is, the twenty-five deities separated from the day and night parts transform into the twenty-five self-natures. Separating nineteen deities, subtracting six from these twenty-five, transforms into the other nineteen self-natures.
Chinese
二十五的自性和十九的自性，那些的一半的区分来分别，是区分也变成其他的，二十五的一半是带一半的十二。十九的一半是带一半的九，从这来说一半是指带一半的十二。其中一个是融入了九的自性。另一个是十三的自性。再次混合是变成融入的另外两种区分，所谓十三是十和三。十九是用一来补满二十，十三和十九这些也变成了三十双二尊的融入。孔穴即九和其自身一起，加上二十五，是三十双四尊融入的第二种，这样融入有六种不同的区分。六部续部的国王的那些，神双的数目变成超过一百三十二。双倍是神和女神的数目，即超过二百六十四。这样，融入和幻化网续部的九部国王们，有带双尊的主尊，变成超过五百四十的日间分支数目的神和女神。续部 这些的蕴、界、处和月亮、太阳的足完整的分开，就像胎中一样，第五品中用座位的区分来说明，这是瑜伽续部的决定。这里从胎中出生的蕴和界完整是九自性的融入。同样，蕴和界一起出生，法和受用完整和化身轮完整是十三的自性。同样，蕴和界和轮和处完整是十九的自性。同样，蕴和界和轮和处和眼等六完整是二十五的自性。同样，蕴和界和轮和处和根和业的四根和秘密和顶髻的莲花完整是三十二的自性。同样，蕴和界和六轮和
English
The nature of twenty-five and the nature of nineteen, those divided by half are distinguished, the distinction also becomes other, half of twenty-five is twelve with a half. Half of nineteen is nine with a half, from this half refers to twelve with a half. One of them is merged into the nature of nine. The other is the nature of thirteen. Mixing again becomes two other distinctions of merging, so-called thirteen is ten and three. Nineteen is filled with one to make twenty, these thirteen and nineteen also become the merging of thirty-two pairs of deities. The hole, that is, nine and itself together, plus twenty-five, becomes the second merging of thirty-four pairs of deities, thus the merging has six different distinctions. Those of the six Tantra Kings, the number of deity pairs becomes more than one hundred and thirty-two. Double is the number of gods and goddesses, that is, more than two hundred and sixty-four. Thus, the nine kings of the merged and illusory net tantra, with the dual lords, become gods and goddesses in the number of daytime branches exceeding five hundred and forty. Tantra The aggregates, realms, sources, and the complete separation of the feet of the moon and sun are different, just as in the womb, the distinction of seats is explained in the fifth chapter, this is the determination of the Yoga Tantra. Here, the complete aggregates and realms born from the womb are the merging of the nature of nine. Similarly, the aggregates and realms are born together, the complete Dharma and enjoyment, and the complete wheel of emanation are the nature of thirteen. Similarly, the complete aggregates and realms and wheels and places are the nature of nineteen. Similarly, the complete aggregates and realms and wheels and places and six such as eyes are the nature of twenty-five. Similarly, the complete aggregates and realms and wheels and places and roots and four roots of karma and secrets and lotus of the crown are the nature of thirty-two. Similarly, the aggregates and realms and six wheels and
Chinese
蕴、官能、业官能、殊胜官能和圆满喜乐是三十四自性的集合。从怀孕到十六岁之间，儿童出现六种形态，这是集合的决定，将在第五章中详细阐述。同样，在幻化网中，蕴、九界、毛发等八界、十二处以及四轮，还有风、胆、涎和集合界，加上六种业官能，是四十三自性的幻化网。加上顶髻和秘密莲花，是四十五自性。贪欲、嗔恨、愚痴和傲慢等是四十九自性，这是幻化网的决定，将在第五章中详细阐述。这是瑜伽母和瑜伽士之续部产生的决定。现在讲述外和内的手印。在此，一切都要用因来印证果，也要用果来印证因。由于具有微尘的性质，太阳是智慧，是因。由于具有精液的性质，月亮是方便，是果。依赖于他者，由于具有精液的性质，月亮是智慧，是因。由于具有微尘的性质，太阳是方便，是果。这样，一切都是空性，是智慧，是因。慈悲是方便，是果。这里，月亮的部分是四十五个昼夜的集合，从这些中，通过星曜的部分获得的是六个昼夜，会变成金刚持的六种手印，即轮、耳环、项链、手镯、腰带、灰烬和为了供养而持有的物品，这是时轮的外手印。其他的昼夜集合，即剩余的三个数字，是内在的金刚持的身语意手印，因此要知道外和内有九种手印。所谓智慧身，是指智慧的续部，方便身是指方便的续部，三种时分结合是勇猛、微尘和黑暗的自性，也就是身语意的自性。瑜伽母。
English
The aggregates, faculties, karmic faculties, supreme faculties, and perfect joy are the collection of thirty-four natures. From conception to the age of sixteen, children appear in six forms, which is the determination of the collection, and will be elaborated in the fifth chapter. Similarly, in the net of illusion, the aggregates, nine realms, eight realms including hairs, twelve sources, and four wheels, as well as wind, bile, phlegm, and the combined realm, plus the six karmic faculties, are the net of illusion of forty-three natures. Adding the crown and the secret lotus, it is forty-five natures. Desire, hatred, delusion, and pride are forty-nine natures, which is the determination of the net of illusion, and will be elaborated in the fifth chapter. This is the determination of the arising of the tantra of Yogini and Yogi. Now, the outer and inner mudras are explained. Here, everything should be sealed with the cause to the effect, and the effect should also be sealed with the cause. Because of the nature of particles, the sun is wisdom, which is the cause. Because of the nature of semen, the moon is means, which is the effect. Dependent on others, because of the nature of semen, the moon is wisdom, which is the cause. Because of the nature of particles, the sun is means, which is the effect. Thus, everything is emptiness, which is wisdom, which is the cause. Compassion is means, which is the effect. Here, the part of the moon is the collection of forty-five days and nights, and from these, what is obtained through the part of the planets is six days and nights, which will become the six mudras of Vajradhara, namely the wheel, earrings, necklace, bracelet, belt, ashes, and the objects held for offering, which are the outer mudras of the Kalachakra. The other collection of days and nights, that is, the remaining three numbers, are the body, speech, and mind mudras of the inner Vajradhara, so it should be known that there are nine mudras, outer and inner. The so-called wisdom body refers to the tantra of wisdom, and the means body refers to the tantra of means, and the combination of the three times is the nature of courage, particles, and darkness, which is the nature of body, speech, and mind. Yogini.