English
Similarly, goodness and so on are also like that. The distinction of progression is that merit is joy, and so on, like goodness. The distinction of years is that twelve years is joy, and so on, like goodness. In the beginning, the first vowels are like children, meaning by the power of inherent qualities, that is, by the power of the qualities of space, wind, fire, water, and earth, and by the power of the qualities of sound, touch, taste, form, and smell, according to the number. Here, joy appears as the letter A (藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿). Goodness appears as the letter I (藏文：ཨི，梵文天城體：इ，梵文羅馬擬音：i，漢語字面意思：伊). Victory appears as the letter Ṛ (藏文：རྀ，梵文天城體：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：哩). Emptiness appears as the letter U (藏文：ཨུ，梵文天城體：उ，梵文羅馬擬音：u，漢語字面意思：烏). Completion appears as the letter Ḷ (藏文：ལྀ，梵文天城體：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：利). Similarly, from the days and nights of their respective appearances, the second day is also the glorious youth, that is, goodness appears as the letter A (藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿) is the youth. Victory appears as the letter I (藏文：ཨི，梵文天城體：इ，梵文羅馬擬音：i，漢語字面意思：伊). Emptiness appears as the letter Ṛ (藏文：རྀ，梵文天城體：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：哩). Completion appears as the letter U (藏文：ཨུ，梵文天城體：उ，梵文羅馬擬音：u，漢語字面意思：烏). Joy appears as the letter Ḷ (藏文：ལྀ，梵文天城體：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：利). Flourishing and aging are in order of fire, water, and treasure days and nights, meaning from one's own days and nights, fire means that on the third day, it will become flourishing, that is, victory appears as the letter A (藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿) becomes flourishing. Emptiness appears as the letter I (藏文：ཨི，梵文天城體：इ，梵文羅馬擬音：i，漢語字面意思：伊). Completion appears as the letter Ṛ (藏文：རྀ，梵文天城體：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：哩). Joy appears as the letter U (藏文：ཨུ，梵文天城體：उ，梵文羅馬擬音：u，漢語字面意思：烏). Goodness appears as the letter Ḷ (藏文：ལྀ，梵文天城體：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：利). Aging, water, and treasure mean that on the fourth day from one's own date, here emptiness appears as the letter A (藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿) is aging. Completion appears as the letter I (藏文：ཨི，梵文天城體：इ，梵文羅馬擬音：i，漢語字面意思：伊). Joy appears as the letter Ṛ (藏文：རྀ，梵文天城體：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：哩). Goodness appears as the letter U (藏文：ཨུ，梵文天城體：उ，梵文羅馬擬音：u，漢語字面意思：烏). Victory appears as the letter Ḷ (藏文：ལྀ，梵文天城體：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：利). On the fifth day, it will decline, meaning completion appears as the letter A (藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿) becomes declining. Joy appears as the letter I (藏文：ཨི，梵文天城體：इ，梵文羅馬擬音：i，漢語字面意思：伊). Goodness appears as the letter Ṛ (藏文：རྀ，梵文天城體：ऋ，梵文羅馬擬音：ṛ，漢語字面意思：哩). Victory appears as the letter U (藏文：ཨུ，梵文天城體：उ，梵文羅馬擬音：u，漢語字面意思：烏). Emptiness appears as the letter Ḷ (藏文：ལྀ，梵文天城體：ऌ，梵文羅馬擬音：ḷ，漢語字面意思：利), therefore, one should understand the five distinctions of the appearance of vowels and so on. The five vowels, A and so on, must be transformed by qualities, meaning by transforming them through the qualities of courage, dust, and darkness, they will become fifteen. These again become two kinds, which are thirty. ཨ་ཨི་རྀ་ཨུ་ལྀ། ཨ་ཨེ་ཨར་ཨོ་ཨལ། ཧ་ཡ་ར་ཝ་ལ་, meaning joy and so on become threefold, belonging to the white side. Similarly, ལཱ་ཝཱ་རཱ་ཡཱ་ཧཱ། ཨཱ་ལ་ཨཽ་ཨཱ་ར་ཨཻ་ཨཱ། ལཱྀ་ཨཱུ་རཱྀ་ཨཱི་ཨཱ་, meaning joy-mother and so on, belonging to the black side. Thus, both sides have thirty dates, according to the number. The letters of the groups Ka and so on should be combined with all these vowels by the power of inherent qualities. ཐ
Chinese
短的那些在这里也 会出现在白色的一方，即以那五个的区分，这里所说的显色，哪个以短元音说出，那就会出现在白色的一方。长音的那些在黑色的一方，同样地，哪个以长元音说出的显色长音，就会出现在黑色的一方。这里显色的处所，应理解为太阳移动的方向，通过喜悦和收缩的结合。二十七星宿，即星宿的集合二十七个，从那些星宿中，带有足部的两个星宿，是太阳的十二时轮。清晰的箭，即那些是五小时的自性中的九分之一。这些也都是三种自性，即移动的白羊座等，和稳固的金牛座等，以及相同的双子座等的自性。白羊座和巨蟹座和天秤座和摩羯座是四个移动的。金牛座和狮子座和天蝎座和宝瓶座是稳固的。双子座和处女座和射手座和双鱼座是两种自性。那样，那些恒常地显现，日夜有十二个。这里在提问的时候，移动的那些，事情会快速地变化。稳固的那些是稳固的。两种自性的那些，事情是中等的。在那之中，三十个刹那等，即时轮的集合，在那之中有三十个刹那。一日一夜，具有八个时辰的自性，时辰也只有六十个。首先，最初三十的元音，在这里会显现，在每个刹那每个刹那中。在月亮中间，在法的分位上，即初一，做了三十个刹那的分位，在每个刹那的分位上，即初一有阿字等。初二有伊字等。初三有日字等。初四有乌字等。初五有里字等。初六有功德的阿字等。初七有埃字等。初八有阿儿字等。 初九有奥字等。初十有奥尔字等。十一有哈字等。十二有亚字等。十三有拉字等。十四有瓦字
English
The short ones will also appear here on the white side, that is, by the distinction of those five, what is said here, the clarifier, which is spoken with a short vowel, will appear on the white side. The long ones are on the black side, similarly, the clarifier long vowel that is spoken with a long vowel will appear on the black side. Here, the place of the clarifier should be understood as the direction of the sun's movement, through the combination of joy and contraction. Twenty-seven constellations, that is, the collection of constellations, twenty-seven, from those constellations, two constellations with feet, are the twelve time wheels of the sun. The clear arrow, that is, those are the ninth part of the nature of five hours. These are also three natures, that is, the moving Aries and so on, and the stable Taurus and so on, and the same nature of Gemini and so on. Aries and Cancer and Libra and Capricorn are the four moving ones. Taurus and Leo and Scorpio and Aquarius are stable. Gemini and Virgo and Sagittarius and Pisces are two natures. Thus, those constantly appear, day and night have twelve. Here, when asking, the moving ones, things will change quickly. The stable ones are stable. Those of two natures, things are moderate. Among them, thirty moments and so on, that is, the collection of time wheels, in which there are thirty moments. One day and one night, having the nature of eight hours, the hours are only sixty. First, the vowels of the first thirty will appear here, in each moment each moment. In the middle of the moon, in the division of Dharma, that is, the first day, making the division of thirty moments, in the division of each moment, that is, the first day has the letter A and so on. The second day has the letter I and so on. The third day has the letter Ri and so on. The fourth day has the letter U and so on. The fifth day has the letter Li and so on. The sixth day has the letter A of merit and so on. The seventh day has the letter E and so on. The eighth day has the letter Ar and so on. The ninth day has the letter O and so on. The tenth day has the letter Al and so on. The eleventh day has the letter Ha and so on. The twelfth day has the letter Ya and so on. The thirteenth day has the letter Ra and so on. The fourteenth day has the letter Va
Tibetan
སོགས་པའོ། །ཉ་ལ་ལ་ཡིག་ལ་སོགས་པ་སྟེ། དབྱངས་སུམ་ཅུ་རྣམས་སྤྲོ་བའི་རིམ་པས་དཀར་པོའི་ཕྱོགས་ཀྱི་ཚེས་གྲངས་སོ་སོ་ལ་སུམ་ཅུའི་དབྱེ་བས་འཆར་རོ། །དེ་ནས་ནག་པོའི་ཕྱོགས་ཀྱི་ཆོས་གཅིག་གི་ཚེས་དགའ་བ་ལ་དབྱངས་སུམ་ཅུ་པོ་རྣམས་སྡུད་པའི་རིམ་པས་འཆར་རོ། །དེ་ལ་ཚེས་གཅིག་ལ་ལཱ་ཡིག་ལ་སོགས་པའོ། །གཉིས་པ་ལ་ཝཱ་ཡིག་ལ་སོགས་པ་སྟེ་དེ་བཞིན་དུ་ཐམས་ཅད་དོ། །ཟླ་བའི་དབུས་སུ་ཚེས་ཀྱི་ཆ་ལ་འཆར་བར་བརྗོད་དེ་དེ་དག་ནུབ་པ་དག་ཀྱང་དེ་ཉིད་ལའོ་ཞེས་པ་ཟླ་བ་ལ་སྟེ། འདིར་དབྱངས་ཡིག་གང་དཀར་པོའི་ཚེས་གཅིག་ལ་སོགས་པ་ལ་ཤར་བ་དེ་དག་ནག་པོའི་ཚེས་གཅིག་ལ་སོགས་པ་ལ་ནུབ་པའོ། །སྟོང་པ་རླུང་མེ་ཆུ་དང་ས་རྣམས་དག་ཀྱང་ཨ་ལ་སོགས་པ་དབྱངས་ནི་ལྔ་པོ་རྣམས་ཀྱི་རིགས་ཞེས་པ་ནི་སྔར་བརྗོད་པའི་རིམ་པས་ནམ་མཁའ་ལ་སོགས་པ་རྣམས་ནི་ཨ་ཡིག་ལ་སོགས་པ་རྣམས་ཀྱི་རིགས་སོ། །སྒྲ་གཅན་ལ་སོགས་པའི་གཟའ་རྣམས་ནི་གྲངས་བཞིན་དུ་ཐུང་ངུ་དང་རིང་པོ་རྣམས་ཀྱི་ལྷག་པའི་ལྷ་སྟེ་སྒྲ་གཅན་དང་དུས་མེ་ནི་ཨ་ཡིག་ཐུང་ངུ་དང་རིང་པོ་དག་གིའོ། །ཟླ་བ་དང་ཉི་མ་ནི་ཨི་ཡིག་དག་གིའོ། །གཟའ་ལག་དང་ས་སྐྱེས་ནི་རི་ཡིག་དག་གིའོ། །པ་སངས་དང་བླ་མ་ནི་ཨུ་ཡིག་དག་གིའོ། །མཇུག་རིངས་དང་སྤེན་པ་ནི་ལྀ་ཡིག་དག་གི་སྟེ་འདིར་ཇི་ལྟར་རིགས་པར་ལྷག་པའི་ལྷའོ། །དེ་བཞིན་དུ་དུས་སྦྱོར་བཅུ་གཉིས་ལས་དུས་སྦྱོར་སོ་སོ་དེ་དག་ཉིན་དང་མཚན་མོའི་དབང་གིས་ཆུ་ཚོད་རྣམས་ནི་བསྒྲུབ་པར་བྱ་སྟེ་ད་ལྟར་གྱི་དུས་སྦྱོར་འཆར་བ་ལ་ཆ་ལྔ་པའོ། །དེའི་དབུས་སུ་དབྱངས་གང་བྱུང་བའི་གཟའ་ཞེས་བྱ་བ་སྟོབས་ལྡན་དེ་ཡིས་དཀྱིལ་འཁོར་བསྒྲུབ་པར་བྱ། མི་མཉམ་པ་དང་མཉམ་པའི་དུས་སྦྱོར་གྱི་དབྱེ་བས་སྟོང་པ་ལ་སོགས་པ་དང་ས་ལ་སོགས་པ་བསྒྲུབ་པར་བྱའོ། །གཡོན་པ་དག་ལ་ཐུང་ངུའི་དབྱངས་རྣམས་འདིར་ནི་འཆར་ཏེ་ གཡོན་པ་མི་མཉམ་པའི་དུས་སྦྱོར་ལ་དབྱངས་དང་གསལ་བྱེད་ཐུང་ངུ་རྣམས་འཆར་བར་འགྱུར་རོ། །གཡས་པ་མཉམ་པའི་དུས་སྦྱོར་ནས་གཞན་རིང་པོ་བརྗོད་པའི་གསལ་བྱེད་རྣམས་སུ་འགྱུར་རོ། །དེ་བཞིན་དུ་གཡོན་ལ་སྟོང་པ་ལ་སོགས་པ་དེ་ཉིད་དཀྱིལ་འཁོར་ལྔའོ། །སྒྲ་གཅན་ལ་སོགས་པ་གཅིག་གིས་བར་དུ་ཆོད་པའི་གཟའི་ཚོགས་ཏེ་སྒྲ་གཅན་ལ་སོགས་མཐའ་དག་ཅེས་པ་ནི་སྒྲ་གཅན་དང་ཟླ་བ་དང་གཟའ་ལག་དང་པ་སངས་དང་མཇུག་རིངས་སོ། །གཡས་པ་ལྷོའི་དུས་སྦྱོར་ལ་དེ་ཉིད་འཛིན་མ་ལ་སོགས་དཀྱིལ་འཁོར་ལྔའི་དབྱེ་བའོ། །གཟའི་ཚོགས་ནི་ངེས་པར་ཉི་
Chinese
等等。鱼座的拉字等等。三十个元音以扩展的顺序，在白方（上半月）的每个日期，以三十的划分出现。然后，在黑方（下半月）初一喜悦日，三十个元音以收缩的顺序出现。其中，初一是拉字等等。初二是哇字等等，像这样全部。在月亮中央，说是出现在日期的部分，那些消失的也同样是指月亮。这里，无论哪个元音在白方初一等等出现，那些就在黑方初一等等消失。空、风、火、水和土等等，也说阿等等的五个元音是那些的种类，意思是按照之前所说的顺序，虚空等等是阿字等等的种类。罗睺等等的星曜，按照数量，是短和长的剩余之神，即罗睺和时火是短和长的阿字。月亮和太阳是伊字。星宿和火星是日字。木星和上师是乌字。计都和土星是利字，这里按照各自的种类是剩余之神。同样，十二时合中，每个时合都应根据白天和夜晚来计算小时，现在出现的时合是五分。在那之中，出现哪个元音的星曜，那个有力的星曜应该用来成就坛城。通过不相等和相等的时合的划分，应该成就空等等和地等等。在左边，短元音在这里出现，即在左边不相等的时合中，短元音和辅音将会出现。右边相等的时合中，则会变成其他长音的辅音。同样，左边的空等等就是那五个坛城。罗睺等等被一个隔开的星曜的集合，即罗睺等等全部，指的是罗睺、月亮、星宿、木星和计都。右边南方的时合中，那就是地母等等五个坛城的划分。星曜的集合一定是太阳。
English
Etc. The letter La of Pisces, etc. The thirty vowels appear in an expanding sequence, on each date of the white side (waxing moon), divided by thirty. Then, on the first joyful day of the dark side (waning moon), the thirty vowels appear in a contracting sequence. Among them, the first day is the letter La, etc. The second is the letter Va, etc., like that, all of them. In the middle of the moon, it is said to appear in the part of the date, and those that disappear also refer to the moon. Here, whichever vowel appears on the first day of the white side, etc., those disappear on the first day of the dark side, etc. Emptiness, wind, fire, water, and earth, etc., it is also said that the five vowels of A, etc., are the kinds of those, meaning that according to the previously mentioned sequence, space, etc., are the kinds of the letter A, etc. The planets such as Rahu, etc., according to the number, are the remaining deities of short and long, that is, Rahu and Kala-agni are of the short and long letter A. The moon and the sun are of the letter I. The constellations and Mars are of the letter Ri. Jupiter and the Guru are of the letter U. Ketu and Saturn are of the letter Li, here according to their respective kinds are the remaining deities. Similarly, among the twelve Kala-yoga, each Kala-yoga should be calculated for the hours according to day and night, the currently appearing Kala-yoga is in five parts. In that, whichever planet of the vowel appears, that powerful planet should be used to accomplish the mandala. Through the division of unequal and equal Kala-yoga, emptiness, etc., and earth, etc., should be accomplished. On the left, short vowels appear here, that is, in the unequal Kala-yoga on the left, short vowels and consonants will appear. In the equal Kala-yoga on the right, it will become other long-sounding consonants. Similarly, emptiness, etc., on the left are those five mandalas. The collection of planets separated by one, such as Rahu, etc., that is, all of Rahu, etc., refers to Rahu, the moon, the constellations, Jupiter, and Ketu. In the southern Kala-yoga on the right, that is the division of the five mandalas of Prithvi, etc. The collection of planets must be the sun.