English
If you cannot, repeat the recitation, which can heal faults and fatigue. Reciting a hundred thousand times will accomplish it, and immediate faith will arise. Then, offer the torma, which has mantras and mudras. With the form of previous completion, outside and inside. The outside is offered for the purpose of protection, and the inside is also the same. With the previous mudra or with this, the dakini assembly can be summoned. Bind the two vajra fists, back to back. The little finger is the reality of continuous lineage. The two middle fingers should be straight. The fingertips of the two hands, right and left, should be slightly bent. Om hehe sarva yogini (Tibetan: ཨོཾ་ཧེ་ཧེ་སརྦ་ཡོ་གི་ནཱི།, Sanskrit Devanagari: ॐ हे हे सर्व योगिनी, Sanskrit Roman transliteration: oṃ hehe sarva yoginī, literal Chinese meaning: Om, hehe, all yoginis). Sarva dakini (Tibetan: སརྦ་ཌཱ་ཀི་ནཱི།, Sanskrit Devanagari: सर्व डाकिनी, Sanskrit Roman transliteration: sarva ḍākinī, literal Chinese meaning: all dakinis). Pramani Rudrani (Tibetan: པྲ་མ་ནི་རུ་དྲ་ནི།, Sanskrit Devanagari: प्रम नि रुद्र नि, Sanskrit Roman transliteration: prama ni rudra ni, literal Chinese meaning: Supreme, Rudrani). Mahe Svari (Tibetan: མ་ཧེ་ཤྭ་རི།, Sanskrit Devanagari: महे श्वरि, Sanskrit Roman transliteration: mahe śvari, literal Chinese meaning: Great Isvari). Vishnu Bi (Tibetan: བིཥྞུ་བི།, Sanskrit Devanagari: विष्णु बि, Sanskrit Roman transliteration: viṣṇu bi, literal Chinese meaning: Vishnu). Varahi (Tibetan: བཱ་རཱ་ཧཱི།, Sanskrit Devanagari: वाराही, Sanskrit Roman transliteration: vārāhī, literal Chinese meaning: Sow-faced one). Nar Sde Gi (Tibetan: ནར་སྡེ་གི།, Sanskrit Devanagari: नर स्दे गि, Sanskrit Roman transliteration: nara sde gi, literal Chinese meaning: Man-lion). Aye Tri (Tibetan: ཨ་ཡི་ཏྲི།, Sanskrit Devanagari: अ यि त्रि, Sanskrit Roman transliteration: a yi tri, literal Chinese meaning: Aye Tri). Agneye (Tibetan: ཨགྞ་ཡེ།, Sanskrit Devanagari: अग्ण ये, Sanskrit Roman transliteration: agṇa ye, literal Chinese meaning: Agni). Varuni (Tibetan: བ་རུ་ཎི།, Sanskrit Devanagari: वरुणि, Sanskrit Roman transliteration: varuṇi, literal Chinese meaning: Varuni). Vaya Bi (Tibetan: བཱ་ཡ་བི།, Sanskrit Devanagari: वाय बि, Sanskrit Roman transliteration: vāya bi, literal Chinese meaning: Vayu). Kumari (Tibetan: ཀུ་མཱ་རི།, Sanskrit Devanagari: कुमारि, Sanskrit Roman transliteration: kumāri, literal Chinese meaning: Kumari). Garuda (Tibetan: ག་རུ་ཌ།, Sanskrit Devanagari: गरुड, Sanskrit Roman transliteration: garuḍa, literal Chinese meaning: Garuda). Panana Gi Binaya Gi (Tibetan: པ་ན་ན་གི་བི་ནཱ་ཡ་གི།, Sanskrit Devanagari: पन न गि बिनाय गि, Sanskrit Roman transliteration: pana na gi bināya gi, literal Chinese meaning: Panana, Vinayaka). Vava Svasti (Tibetan: བ་ཝ་སྭ་སྟི།, Sanskrit Devanagari: वव स्वस्ति, Sanskrit Roman transliteration: vava svasti, literal Chinese meaning: Existence, auspiciousness). Baisramani (Tibetan: བཻ་སྲ་མ་ཎི།, Sanskrit Devanagari: बै स्र मनि, Sanskrit Roman transliteration: bai sra mani, literal Chinese meaning: Vaishravana). Baskari Jamundi (Tibetan: བསྐ་རི་ཅ་མུཎྜི།, Sanskrit Devanagari: बस् करि च मुण्डि, Sanskrit Roman transliteration: bas kari ca muṇḍi, literal Chinese meaning: Baskari, Chamundi). Sarva Bhuta (Tibetan: སརྦ་བྷཱུ་ཏ།, Sanskrit Devanagari: सर्व भूत, Sanskrit Roman transliteration: sarva bhūta, literal Chinese meaning: all bhutas). Preta (Tibetan: ཕྲེ་ཏ།, Sanskrit Devanagari: फ् रेत, Sanskrit Roman transliteration: phreta, literal Chinese meaning: preta). Pisaca (Tibetan: པི་ཤཱ་ཙ།, Sanskrit Devanagari: पिशाच, Sanskrit Roman transliteration: piśāca, literal Chinese meaning: pisaca). Puspam (Tibetan: པུ་ཥྤཾ།, Sanskrit Devanagari: पुष्पं, Sanskrit Roman transliteration: puṣpaṃ, literal Chinese meaning: flower). Dhupam (Tibetan: དྷཱུ་པཾ།, Sanskrit Devanagari: धूपं, Sanskrit Roman transliteration: dhūpaṃ, literal Chinese meaning: incense). Dipam (Tibetan: དཱི་པཾ།, Sanskrit Devanagari: दीपं, Sanskrit Roman transliteration: dīpaṃ, literal Chinese meaning: light). Gandham (Tibetan: གནྡྷཾ།, Sanskrit Devanagari: गंधं, Sanskrit Roman transliteration: gaṃdhaṃ, literal Chinese meaning: perfume). Pancam Amrita (Tibetan: པཉྩཾ་ཨ་མྲྀ་ཏ།, Sanskrit Devanagari: पंचं अमृत, Sanskrit Roman transliteration: paṃcaṃ amṛta, literal Chinese meaning: five amritas). Mata Tavaca (Tibetan: མ་ཏ་ཏྭ་ཙ།, Sanskrit Devanagari: मत त्व च, Sanskrit Roman transliteration: mata tva ca, literal Chinese meaning: drink, truth). Vata Gate (Tibetan: བ་ཏ་ག་ཏེ།, Sanskrit Devanagari: वत गते, Sanskrit Roman transliteration: vata gate, literal Chinese meaning: wind-gone). Catra Camara (Tibetan: ཙ་ཏྲ་ཙ་མ་ར།, Sanskrit Devanagari: चत्र चमर, Sanskrit Roman transliteration: catra camara, literal Chinese meaning: umbrella, yak tail fan). Sama Yotam (Tibetan: ས་མ་ཡོ་ཏཾ།, Sanskrit Devanagari: सम योतं, Sanskrit Roman transliteration: sama yotaṃ, literal Chinese meaning: vow). Macha (Tibetan: མ་ཚ།, Sanskrit Devanagari: मछ, Sanskrit Roman transliteration: macha, literal Chinese meaning: fish). Mamsa (Tibetan: མཱཾ་ས།, Sanskrit Devanagari: मांस, Sanskrit Roman transliteration: māṃsa, literal Chinese meaning: meat). Maham Rakta (Tibetan: མཧཱཾ་རཀྟ།, Sanskrit Devanagari: महं रक्त, Sanskrit Roman transliteration: mahaṃ rakta, literal Chinese meaning: great blood). Nan Gate (Tibetan: ནན་གཏེ།, Sanskrit Devanagari: नन् गते, Sanskrit Roman transliteration: nan gate, literal Chinese meaning: Nan Gate). Sampurnam (Tibetan: སཾ་པུརྞཾ།, Sanskrit Devanagari: संपुर्णं, Sanskrit Roman transliteration: saṃpurṇaṃ, literal Chinese meaning: complete). Idam Pali Sam Tha Samaya (Tibetan: ཨི་དཾ་པ་ལི་སཾ་ཐ་ས་མ་ཡ།, Sanskrit Devanagari: इदं पलि सं थ समय, Sanskrit Roman transliteration: idaṃ pali saṃ tha samaya, literal Chinese meaning: this bali samaya). Ran Chata (Tibetan: རཀྵ་ཐ།, Sanskrit Devanagari: रक्ष थ, Sanskrit Roman transliteration: rakṣa tha, literal Chinese meaning: protect). Mama Sarva Tathaga (Tibetan: མ་མ་སརྦ་ཏ་ཐཱ་ག, Sanskrit Devanagari: मम सर्व तथा ग, Sanskrit Roman transliteration: mama sarva tathā ga, literal Chinese meaning: my, all, tathagata). Sahayam Korata (Tibetan: ས་ཧ་ཡཾ་ཀོ་ར་ཐཱ།, Sanskrit Devanagari: सहयं कोर था, Sanskrit Roman transliteration: sahayaṃ kora thā, literal Chinese meaning: help, give). Adra (Tibetan: ཨ་དྲ།, Sanskrit Devanagari: अद्र, Sanskrit Roman transliteration: adra, literal Chinese meaning: wet). Sadhani (Tibetan: ས་དྷ་ནི།, Sanskrit Devanagari: स ध नि, Sanskrit Roman transliteration: sa dha ni, literal Chinese meaning: practice). Ishrada (Tibetan: ཡི་ཤྲ་དྷ།, Sanskrit Devanagari: यि श्र ध, Sanskrit Roman transliteration: yi śra dha, literal Chinese meaning: give). Sigstam (Tibetan: ཤིགས་སྟཾ།, Sanskrit Devanagari: शिग्स्तं, Sanskrit Roman transliteration: śigstaṃ, literal Chinese meaning: quickly). Rancha (Tibetan: རཀྵ།, Sanskrit Devanagari: रक्ष, Sanskrit Roman transliteration: rakṣa, literal Chinese meaning: protect). Yataibam (Tibetan: ཡ་ཐཻ་བཾ།, Sanskrit Devanagari: य थें बं, Sanskrit Roman transliteration: ya thē baṃ, literal Chinese meaning: like this). Yateishti (Tibetan: ཡ་ཐེ་ཥྚི།, Sanskrit Devanagari: य थे ष्टि, Sanskrit Roman transliteration: ya the ṣṭi, literal Chinese meaning: as you wish). Bhujata (Tibetan: བྷུ་ཉྫ་ཐ།, Sanskrit Devanagari: भुञ्ज थ, Sanskrit Roman transliteration: bhuñja tha, literal Chinese meaning: enjoy). Hum Hum Phat Phat Svaha (Tibetan: ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: हुं हुं फट् फट् स्वाहा, Sanskrit Roman transliteration: hūṃ hūṃ phaṭ phaṭ svāhā, literal Chinese meaning: Hum Hum Phat Phat Svaha). Place the Bhaga mudra on the crown of the head. Offer the torma at midnight. Having known all that was said before, then abide in the nature. From conceptual thought, do not arise conceptual thought, that is Nannam in the nature. The completion of the bindu aspect is also joy, that is the characteristic of conceptual thought. Merely the aspect is not conceptual thought, that is the space of wisdom nature. The flashing within the knot is the basis of aspect and joy. The lotus above it is the essence and bindu of the throat. Above that, the crest, breaking in the heart is also descending. The center of the heart is wisdom, that is known as the nature. The aspect of the bindu descending is also joy, within the three channels is connected with wind. Riding on the wind, the bodhicitta, rejoices in the three places and constantly descends. In the fourth place, it does not descend, that is without autonomous conceptual thought. Abandoning the three, the fourth, will never be found. Having summoned the nature of the three, the fourth will definitely be found. Three