Chinese
要知道，从事物中可以获得（利益）。因为见到事物，怎么能说它是空性呢？空性的名字什么也不是。如果那样说，那么就那样说吧。空性什么也不是，不是那样的。一切都是空性的。事物本身就是空性。没有事物的自性。对于具有自性的事物，那被称为相。事物的唯一本体，舍弃它就被称为空性。远离本体的空性，存在于智慧足的次第中。没有事物的事物，存在于一切事物中。薄伽梵就是那样说的。安住在吉祥智慧海中。比如麝香的事物， 有两种令人喜悦的性质：坚硬的事物是一种，气味的事物是另一种。舍弃坚硬的事物，那被称为非事物。在没有坚硬事物的地方，就无法找到气味。如果无法从中找到气味，就用自己的例子来观察。比如没有气味的细布，经过熏香后就有了气味。放置在其他麝香的地方，它有气味吗？不是吗？就像这样，在没有事物的地方，存在着一切事物。同样，在没有原因的地方，存在着真实的果。比如从水施的孔中，金刚火清晰地产生。同样，非色中有色，同样，非事物中有事物。如果是幻觉的事物之色，那么就没有什么过错。幻觉也有功德，它能消除其他的幻觉。念诵咒语和禅修的人，如果毒药具有无毒的相，那么这种没有毒药幻觉，是通过显示无毒幻觉来表达的。上师的上师，是从禅修的次第中说的。无论产生什么分别念的心，都通过分别念来净化。同样，在《嘿金刚》的续部中，是从金刚藏中说的。任何被毒药碎片所害，一切众生都会死亡。用那个毒药本身的毒药来消除毒药。比如被火烧焦的地方，用火反复加热。同样，被欲望之火烧灼的地方，用欲望之火反复烧灼。比如耳朵里进了水，用后面的水来冲洗。
English
Know that benefit is obtained from things. Because one sees things, how can one say it is emptiness? The name of emptiness is nothing. If it is said that way, then let it be said that way. Emptiness is nothing, it is not like that. Everything is emptiness. The thing itself is emptiness. There is no self-nature of things. For things that have self-nature, that is called a sign. The sole essence of things, abandoning it is called emptiness. Emptiness devoid of essence exists in the order of the feet of wisdom. The thing that is without things exists in all things. The Bhagavan said it that way. Abiding in the glorious ocean of wisdom. Like the substance of musk, There are two pleasing qualities: the solid substance is one, and the odor substance is another. Whatever abandons the solid substance is said to be non-substance. Where there is no solid substance, fragrance cannot be found. If fragrance cannot be found from it, observe with your own example. For example, a fine cloth without fragrance, after being fumigated, has fragrance. Placed in the place of other musk, does it have fragrance or not? Like that, in the place where there are no things, there are all things. Likewise, in the place where there is no cause, there is the true fruit. For example, from the hole of water offering, the vajra fire clearly arises. Likewise, in the non-form there is form, likewise, in the non-thing there is the thing. If it is the form of an illusory thing, then there is no fault. Illusion also has merit, it eliminates other illusions. Those who recite mantras and meditate, if poison has the sign of non-poison, then this absence of poison illusion is expressed by showing the non-poison illusion. The guru of the guru is spoken from the order of meditation. Whatever conceptual mind arises is purified by conceptualization. Likewise, in the Hevajra Tantra, it is spoken from the Vajra Heart. Whatever is harmed by a piece of poison, all sentient beings will die. With the very poison of that poison, eliminate the poison. For example, in a place burned by fire, heat it again and again with fire. Likewise, in a place burned by the fire of desire, burn it again and again with the fire of desire. For example, if water enters the ear, rinse it with the water behind.