Chinese
从嗡(藏文：ོན་，梵文天城体：，梵文罗马拟音：，汉语字面意思：)中发出光芒，迎请无数的佛陀，从自性之处请来。观看在他们面前做这样事业的对境，向诸佛宣告。在那之后，迎请坛城及其眷属，进行供养、赞颂和品尝甘露。以智慧萨埵心间的种子字的光芒迎请自己坛城的主尊，从金刚道进入莲花，观想显现为手持绳索、铁钩和木槌的郭里（Gauri）之形。郭里以自身的光芒之形，消除对境的咒语和手印等，用绳索捆绑，用铁钩牵引，将坛城迎请到面前。瑜伽士对智慧萨埵说：以我自性的力量，以及对不动自性的执着，产生一切罪恶之业的这个身体，你应当舍弃。如此努力之后，郭里用铁钩和绳索，将智慧萨埵取出，郭里用手中的铁钩，从对境的脐根处，将所有肠子取出。苦行者立即将其用于猛烈的行为。或者观想变成家畜之形，赤身裸体，口吐鲜血，颤抖无助，涂抹芝麻油，没有衣服，头发竖立。观想火焰针的形状完全进入其排泄道，心中观想火焰的种子字。立即将其诛杀。智慧萨埵也修成不动，如仪轨次第般进行供养、赞颂和品尝甘露，观想不动佛的刹土。这是第五个，区分的真如。 第六，为了禅修而遣返的真如。 现在将要展示为了禅修而遣返。主尊为顶髻转轮王，双手持有自己的法器和期克印，带着愤怒，坐在太阳座上，左腿伸展。忿怒尊之形，对于灌顶等，恐吓敌众，观想左边的轮子在转动。 纳摩 萨曼塔 布达南(藏文：ན་མཿ་ས་མནྟ་བུདྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼普遍诸佛)。 纳摩 萨曼
English
From Om (Tibetan: ོན་, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ) light radiates, inviting countless Buddhas, inviting them from their natural abode. Observing the object of practice performing such actions in front of them, proclaim it to the Buddhas. After that, invite the mandala and its retinue, make offerings, praises, and taste the nectar. With the light of the seed syllable in the heart of the Wisdom Sattva, invite the main deity of one's own mandala, entering the lotus from the Vajra path, visualize appearing in the form of Gauri holding a rope, hook, and mallet. Gauri, in the form of her own light, dispels the mantra and mudra, etc., of the object of practice, binds it with a rope, pulls it with a hook, and invites the mandala to the front. The yogi says to the Wisdom Sattva: By the power of my own nature, and by attachment to the immovable nature, this body that produces all sinful actions, you should abandon. After striving in this way, Gauri, with hook and rope, extracts the Wisdom Sattva, Gauri, with the hook in her hand, from the root of the navel of the object of practice, extracts all the intestines. The ascetic immediately applies it to fierce actions. Or visualize transforming into the form of a domestic animal, naked, vomiting blood from the mouth, trembling helplessly, smeared with sesame oil, without clothes, hair standing on end. Visualize the shape of a fire needle completely entering its excretory passage, visualize the seed syllable of fire in the heart. Immediately kill it. The Wisdom Sattva is also accomplished as immovable, and as in the order of the ritual, make offerings, praises, and taste the nectar, visualize the Buddha-field of the Immovable One. This is the fifth, the Suchness of Distinction. Sixth, the Suchness of Reversal for the Sake of Meditation. Now, the reversal for the sake of meditation will be shown. The main deity is the Crown Wheel-Turning King, the two hands holding his own attributes and the threatening gesture, with wrath, sitting on a sun seat with the left leg extended. In the form of a wrathful deity, threatening the host of enemies for empowerment, etc., visualize the wheel on the left turning. Namah Samanta Buddhanam (Tibetan: ན་མཿ་ས་མནྟ་བུདྡྷཱ་ནཱཾ།, Sanskrit Devanagari: नमः समन्त बुद्धानां, Sanskrit Romanization: namaḥ samanta buddhānāṃ, Chinese literal meaning: Homage to all Buddhas). Namah Sama