Chinese
哦！从脐部将转生为欲界的天神。从头顶将转生为色界的天神。从眼睛将转生为人。从鼻子将转生为夜叉。从耳朵将转生为持明者的天神。从小便的水道将转生为畜生。从菩提心的欺骗之门将转生为饿鬼。从大便的道路将转生为地狱。关于这些的详细解释：从脐部是欲界天神。等等，因为容易理解所以不解释了。关于它的非常详细的解释是：种姓之子等等这样说了。因为从来世转生的门的不同，会有轮回和涅槃的不同。如果种姓之子面临死亡的时候，知道了死亡预兆的征兆，在没有被瘟疫等侵袭之前，通过安住来修持转生的瑜伽。所有门都关闭之后，这指的是用身体、气和文字的幻轮来关闭。首先要开始宝瓶气，这是将生命力放入阿瓦都提（梵文： अवधूती，梵文罗马拟音：Avadhūtī，汉语字面意思： अवधूती）脉的方法。念诵者应该观想五种增长的佛塔之门的儿子，也就是头顶为লাম（藏文，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：লাম），颈部为স্মৃং（藏文，梵文天城体：स्मृं，梵文罗马拟音：smṛṃ，汉语字面意思：स्मृं），心间为য্মৃং（藏文，梵文天城体：य्मृं，梵文罗马拟音：ymṛṃ，汉语字面意思：য্মৃং），脐部为ক্ষুং（藏文，梵文天城体：क्षुं，梵文罗马拟音：kṣuṃ，汉语字面意思：ক্ষুং）。关于这个，头顶的门观想为白色的水种子，也就是安放字母སུཾ་（藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：सुं）。在排泄和尿液的门和水道，观想为火的种子，也就是在排泄和尿液的地方是字母ক্ষুং（藏文，梵文天城体：क्षुं，梵文罗马拟音：kṣuṃ，汉语字面意思：क्षुं）。呼吸རྻུ་（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）如先前一样观想ཡུ་（藏文，梵文天城体：यु，梵文罗马拟音：yu，汉语字面意思：यु），ཡུ་（藏文，梵文天城体：यु，梵文罗马拟音：yu，汉语字面意思：यु）指的是将气放入阿瓦都提（梵文： अवधूती，梵文罗马拟音：Avadhūtī，汉语字面意思： अवधूती）脉。身体是风的颜色，观想风的坛城。指的是头顶观想为स्म्र्युं（藏文，梵文天城体：स्म्र्युं，梵文罗马拟音：smryuṃ，汉语字面意思：स्म्र्युं），颜色为蓝绿色。它的根本是风，指的是风的坛城的根本是种子字母ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思： हूं）。明点是具有声音的地方，引导心之种子。指的是引导字母。指的是字母ཧཾ（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：हं）。心之本性指的是用声音引导。金刚猛烈的种子指的是“嘿”这个声音的意思。用铁钩来结合，指的是用头顶明点所住的识，用嘿的铁钩牵引到头顶。
English
Oh! From the navel, one will be reborn as a deity of the desire realm. From the crown of the head, one will be reborn as a deity of the form realm. From the eyes, one will be born as a human. From the nose, one will go as a yaksha. From the ears, one will be reborn as a deity of the knowledge-holder. From the water gate of urination, one will go as an animal. From the deceptive gate of bodhicitta, one will go as a hungry ghost. From the path of excrement, one will go to hell. A detailed explanation of these: From the navel is the deity of the desire realm. And so on, because it is easy to understand, it is not explained. A very detailed explanation of it is: Sons of the lineage, etc., are spoken of. Because of the difference in the gates of transference in future lives, there will be a difference between samsara and nirvana. If a son of the lineage is about to die, knowing the signs of the omen of death, before being afflicted by plagues, etc., one should practice the yoga of transference by abiding in equanimity. After all the gates are closed, this refers to closing them with the illusory wheel of body, wind, and letters. First, one should begin with the vase breathing, which is the method of placing the life force into the Avadhuti (Sanskrit: अवधूती, Romanized Sanskrit: Avadhūtī, Literal meaning: अवधूती) channel. The mantra practitioner should contemplate the sons of the five increasing stupa gates, that is, the head as kṣaṃ (Tibetan, Devanagari: क्षं, Romanized Sanskrit: kṣaṃ, Literal meaning: kṣaṃ), the neck as smṛṃ (Tibetan, Devanagari: स्मृं, Romanized Sanskrit: smṛṃ, Literal meaning: smṛṃ), the heart as ymṛṃ (Tibetan, Devanagari: य्मृं, Romanized Sanskrit: ymṛṃ, Literal meaning: ymṛṃ), and the navel as kṣuṃ (Tibetan, Devanagari: क्षुं, Romanized Sanskrit: kṣuṃ, Literal meaning: kṣuṃ). Regarding this, the gate of the head is to contemplate the white seed of water, that is, to place the letter suṃ (Tibetan, Devanagari: सुं, Romanized Sanskrit: suṃ, Literal meaning: suṃ). At the gate of the place and the water channel, one should contemplate the seed of fire, that is, at the place of excretion and urination is the letter kṣuṃ (Tibetan, Devanagari: क्षुं, Romanized Sanskrit: kṣuṃ, Literal meaning: kṣuṃ). The breath ryu (Tibetan, Devanagari:, Romanized Sanskrit:, Literal meaning:) should be contemplated as yu (Tibetan, Devanagari: यु, Romanized Sanskrit: yu, Literal meaning: yu) as before, yu (Tibetan, Devanagari: यु, Romanized Sanskrit: yu, Literal meaning: yu) refers to placing the wind into the Avadhuti (Sanskrit: अवधूती, Romanized Sanskrit: Avadhūtī, Literal meaning: अवधूती) channel. The body is the color of wind, contemplate the mandala of wind. This refers to contemplating the crown of the head as smryuṃ (Tibetan, Devanagari: स्म्र्युं, Romanized Sanskrit: smryuṃ, Literal meaning: smryuṃ), the color is bluish-green. Its root is wind, which refers to the root of the mandala of wind being the seed letter hūṃ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: हूं). The bindu is the place with sound, it guides the seed of mind. This refers to guiding the letter. This refers to the letter haṃ (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: हं). The nature of mind refers to guiding with sound. The vajra fierce seed refers to the meaning of the sound "heh". To be joined with the iron hook, this refers to drawing the consciousness residing in the bindu of the crown of the head to the crown of the head with the iron hook of heh.
Chinese
将其引导至该处。如果有人问是否只引导至该处，回答是：二十四处以及十处，要用猛力引导。意思是说，对于那些地方，要用字母“ཧིག”猛力地引导其识。哪里以什么安住呢？意思是说，二十四处即扎烂达喇（ཛའ་ལནྡྷ་ར，梵文：Jālandhara），黄金之门。九节之上，指的是梵天之孔。成熟的种子在上方播种。意思是说，用风大声宣说。八的尽头以文（བོན་ལ）字，指的是字母“ཧ”。猛力部的猛力本身是“ཨིག”。第一个的第一个一半结合是“ཀ”。下方与风的种子结合的是风轮。种子是放置字母后，用猛力之声的字母“ཧིག”来抛射。从二十四处开始，从上往上，然后是至高处，即从二十四处往上的扎烂达喇（ཛའ་ལནྡྷ་ར，梵文：Jālandhara），用顶轮处的“ཧིག”之声催促，要知道会迅速转移。这样讲述了转移的方法后，展示了功德，即每天杀婆罗门等，这些都容易理解。通过这条道路将会清净。意思是说，生命融入阿瓦杜底（ཨ་ཝ་དྷཱུ་ཏི，梵文：Avadhūti）后，知识无分别地产生，从而生起不为禅定所动的等持。对此，生起空性的等持。对此，以空性来印封，意思是说，以空性的形态生起的是无漏的禅定，因此，那时用猛力的声音发出，将生命从梵天之孔中取出，不会被罪恶沾染，并且远离轮回。用比喻来展示这一点，就像从淤泥中生出的那样，这些都容易理解。什么时候转移呢？为了说明转移的时间，说了转移等，即当死亡的时刻到来时。如果不是时候，将会杀死诸神。不是时候杀死，并且要了解身体的死亡征兆，有智慧的人应该欺骗死亡。详细讲述欺骗死亡的方法，即听着金刚，这是章节的划分。那么，应该如何修持呢？像以前一样，所有的特征都是平等心。
English
It should be guided to that place. If someone asks whether it is only guided to that place, the answer is: The twenty-four places and the ten places should be guided with force. This means that for those places, the letter "ཧིག" should be used to forcefully guide their consciousness. Where does what abide? It means that the twenty-four places are Jālandhara (ཛའ་ལནྡྷ་ར), the golden gate. Above the nine joints refers to the Brahma aperture. The ripe seed is sown above. This means proclaiming loudly with wind. The end of eight with the letter "བོན་ལ" refers to the letter "ཧ". The force of the forceful group itself is "ཨིག". The first half of the first combined is "ཀ". Below, combined with the seed of wind, is the wind mandala. The seed is to place the letter and then project it with the letter "ཧིག" of the forceful sound. From the twenty-four places, from above to above, and then the supreme place, that is, from the twenty-four places upwards to Jālandhara (ཛའ་ལནྡྷ་ར), urge with the sound of "ཧིག" at the crown chakra, and it will be known to transfer quickly. Having explained the method of transfer in this way, the merits are shown, that is, killing Brahmins every day, etc., which are easy to understand. Through this path, one will become pure. It means that after life merges into Avadhūti (ཨ་ཝ་དྷཱུ་ཏི), knowledge arises without discrimination, thereby giving rise to samadhi that is not moved by meditation. To this, the samadhi of emptiness arises. To this, seal with emptiness, which means that what arises in the form of emptiness is undefiled meditation, therefore, at that time, emit with a forceful sound, take life out of the Brahma aperture, and one will not be stained by sin and will be far from samsara. Showing this with a metaphor, just like what is born from mud, these are easy to understand. When should one transfer? To explain the time of transfer, it is said to transfer, etc., that is, when the moment of death arrives. If it is not the time, the gods will be killed. Killing not at the time, and one should understand the signs of death in the body, and the wise should deceive death. Explaining in detail the method of deceiving death, that is, listen, Vajra, this is the division of chapters. So, how should one practice? As before, all the characteristics are equal mind.