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DTG005 0015.Extensive Commentary on the Second Chapter.g2.0f

English

Act accordingly. It is proclaimed as having the same cause. Because the cause is small and the fruit is great. Liberation from that maturation. Pure yoga is immaculate in nature. The born is the one who makes a man. Wisdom is to be enjoyed closely. This is a brief teaching, it is an extensive explanation of this. This is the Bhagavan mother, the Prajna mother, from which practice is eating karma. How is this, that is said. Being driven by the wind of karma is being driven. How is enjoyment itself, as it is said. Act accordingly. Karma itself is enjoyment. That itself is proclaimed as having the same cause. The nature of cause and effect of various kinds, etc., is the same cause, that is, the manifested body. Liberation from that maturation. As it is said. Even if the karma is small, there is lightness, but what is the great fruit, the characteristics of various kinds disappear, called the smallness of karma itself. That itself is the great fruit, that is, the Dharmakaya. Pure yoga is immaculate fruit. As it is said. Yoga is the gathering, The two garlands of Āli Kālī's sound are inseparable. That itself is particularly superior purity, that is, impure yoga. That itself is the fruit. What is it? Immaculate, that is, immaculate, the Sambhogakaya. These three bodies, manifested as the three bodies themselves are inseparable. The born is the one who makes a man, the activity of a man is a man. That which arises, from its own cause itself, everything is accomplished. Self-awareness itself, these three bodies inseparable, the three bodies themselves are self-awareness, because the two are also inseparable. That itself is the Bhagavan mother, possessing all kinds of supreme emptiness nature, called the path of true and complete enlightenment, relying on the Svabhavikakaya. Explaining the meaning of the word body. Because of dwelling in the manifestation. Dwelling itself in the wheel of manifestation. Dharma arises from speech. In the wheel of Dharma, everything exists. Because of all reverence at the throat itself. All reverence in the enjoyment wheel. Because great bliss dwells on the top of the head. In the wheel of bliss, the Sangha is great. A part is called the body. These four joys themselves are neuter. A part is a part.