English
It is located in the crotch. It should swing back and forth at the waist. Because it is similar to a container called "khyogs", it is called "khyogs". It is said: Riding on the woman's crotch, successively back and forth, swinging at the waist, this is widely known as "khyogs". It is said. The guru's oral instructions also say: Sit in the lotus position, place it on top of it, and enter equally with the vajra iron chain. The yoga of equal union of vajra and lotus shown is "khyogs", so it is the order of "khyogs". The "elbow" in the order of "khyogs" refers to: Standing up and hugging the waist, placing one's left elbow under the woman's right knee, and hugging her from behind with the right hand, this is the method of union called "elbow". It is said: Also stand up and face each other, after the woman's right knee is raised, place the elbow under it, this is the method of standing union. The so-called "standing" means that if "khyogs" and the woman face each other again, it is the union of standing union. Or raise the right foot to the top of the head, the male and female vajra and lotus are equally united, hug from the neck, and connect the two hands from under the armpits to the back, and should be equally united. Thus "extremely stretched". The so-called "extremely stretched" means that the woman lies on her back, the toes of the two soles of the feet are connected to the fingers first, and then enters, and the two hands are stretched out like swan wings. This is "extremely stretched". It is said: In the two extremely stretched, when the two feet are extremely stretched, like the shape of swan wings, it is called stretching. It is said. In such an order, one should repeatedly practice desire in the posture of an ascetic. Looking up and down. The so-called looking up and down refers to kissing the cheeks and lotus. Or "repeatedly" means continuously. Vajra is the indestructible body. Practicing desire means preceding innate wisdom. Or "looking up and down" means: looking up and down and manifesting the experience. Then, what is said is what kind of result will be produced: obtaining great accomplishment.
Chinese
诶！与诸佛平等即是获得大手印的成就。因此，诸佛以如镜等（譬喻）等。平等性即是生起无二的觉悟。世尊开示于彼刹那当如何转变。于彼（刹那）应饮樟脑。于彼（刹那）为樟脑之因。肉应食之。特别是酒。应饮樟脑，是指如实见到阿里的那达花鬘。特别是酒，是指阿里的那达的饮品和嘎里的饮品。因此，酒是饮用（的）心金刚。于彼，是指于彼刹那。肉应食之，是指对身体的执着亦不存在。开示此一切应如何行持之次第。为樟脑之因，意即为生起菩提心之因，应如是理解。是俱生和合之义的次第差别之第十一（品）。 俱生和合之义是指俱生之义，即胜义谛。彼和合是智慧供养之相。因此，以彼为主，次第差别者，即是俱生和合之义的次第差别。十一，是指一为无与伦比。并非十，而是结合之自性的九之体性之义。出自《极明和合大疏》，第二品俱生和合之义的次第差别第十一章节。 第十二（品）。宣说四灌顶。 现在阐明俱生和合之义的次第差别第十一（品）之后。此后金刚持（持金刚）以四（灌顶）之偈颂开示。是指以四灌顶之偈颂开示，导师秘密智慧等，第四亦是如此。以如是之（方式）四灌顶比秘密更加秘密。彼等之偈颂开示。金刚安住即金刚，大与铃（金刚铃）大双运。今日成为金刚阿阇黎。应摄受弟子。金刚即大，是指和合之自性。
English
E! To become equal with all Buddhas is to attain the siddhi of Mahamudra. Therefore, all Buddhas are like mirrors, etc. Equality itself is to generate the realization of non-duality. It is said what kind of transformation will occur at that moment. At that (moment) one should drink camphor. At that (moment) for the cause of camphor. Meat should be eaten. Especially wine. To drink camphor means to truly see the garland of Ali Nada. Especially wine, means the drink of Ali Nada and the drink of Kali. Therefore, wine is the heart vajra to be drunk. At that, means at that moment. Meat should be eaten, means that there is no attachment to the body either. Explaining the order of how all this should be done. For the cause of camphor, it means for the cause of generating Bodhicitta, it should be understood as such. It is the eleventh (chapter) of the order of differentiation of the meaning of co-emergent union. The meaning of co-emergent union is the meaning of co-emergence itself, which is the ultimate truth. That union is the characteristic of wisdom offering. Therefore, because that is the main thing, the order of differentiation is the order of differentiation of the meaning of co-emergent union. Eleven means one is unparalleled. Not ten, but the meaning of being the nature of nine of the nature of union. From the Great Commentary on the Utterly Clear Union, the eleventh chapter of the second section, the order of differentiation of the meaning of co-emergent union. Twelfth (chapter). Explaining the four empowerments. Now, after clarifying the eleventh (chapter) of the order of differentiation of the meaning of co-emergent union. Then Vajradhara (Holder of the Vajra) taught the verses of the four (empowerments). It means that the verses of the four empowerments were taught, such as the teacher's secret wisdom, and the fourth is also the same. In this (way) the four empowerments are more secret than the secret. The verses of those were taught. Vajra abides as Vajra, Great and Bell (Vajra Bell) Great Union. Today become Vajra Acharya. Should accept disciples. Vajra is great, means the nature of union.
Chinese
是二者合一。所谓大铃，也是这个意思。金刚双运是不可分割之身。因此，加持，即一一处皆安住一切。因此成为导师。弟子如镜等，是五种智慧自性的智慧。摄受是如实摄受之理。作是圆满。所谓金刚双运，是导师的灌顶。所谓大铃，是秘密灌顶。如过去诸佛，菩萨圣众所灌顶，我以秘密灌顶，以心续灌顶。此乃显示智慧灌顶。天女赐喜乐，赐处所母。具足种种形色，悦意母。拿来拿来，大菩萨。拿来作为供养。赐喜乐，是殊胜无上的安乐自性。赐处所母，是以无住之方式善安住。天女是五种智慧和三身之自性。因此具足种种形色。因此也是悦意母。拿来拿来是务必坚固之意。如是，大菩萨，您是充满大智慧甘露之身。拿来是务必坚固之意。作为供养，是生起二者无别之自性，二者合一。现在是第四灌顶：此智慧极微细，如金刚虚空之中心，离尘解脱施与寂静。您自己也是它的父亲。此乃第四灌顶之处。因此是真实之智慧。那又是如何的呢？极微细，是超越感官之故。因此金刚心髓是不可分割自性之心髓。因此如虚空般，因此是离尘的。因此解脱施与，解脱是完全舍弃分别之自性。所谓第四，是完全寂灭之大自性，未被一切眼所见。那就是您的父亲，之前您的
English
It is the union of the two. The so-called great bell also means this. The Vajra union is the indivisible body. Therefore, the blessing, that is, everything dwells in each place. Therefore, become a teacher. Disciples, such as mirrors, are the wisdom of the nature of the five wisdoms. Acceptance is the principle of true acceptance. To do is perfection. The so-called Vajra union is the initiation of the master. The so-called big bell is the secret initiation. As the Buddhas of the past, the Bodhisattvas and holy beings were initiated, I initiated with secret initiation, with the mind stream initiation. This shows the wisdom initiation. The goddess gives joy, gives the place mother. Possessing various shapes and colors, the pleasing mother. Take it, take it, great Bodhisattva. Take it as an offering. Giving joy is the supreme and unsurpassed nature of bliss. Giving the place mother is to dwell well in a non-dwelling manner. The goddess is the nature of the five wisdoms and the three bodies. Therefore, it possesses various shapes and colors. Therefore, it is also a pleasing mother. Take it, take it, it means to be firm. Thus, great Bodhisattva, you are a body full of great wisdom nectar. Take it, it means to be firm. As an offering, it is to generate the nature of the two without distinction, the union of the two. Now is the fourth initiation: This wisdom is extremely subtle, like the center of the Vajra sky, free from dust, giving liberation and tranquility. You yourself are also its father. This is the place of the fourth initiation. Therefore, it is true wisdom. What is it like again? Extremely subtle, because it transcends the senses. Therefore, the Vajra essence is the essence of the indivisible nature. Therefore, like the sky, therefore it is free from dust. Therefore, liberation is given, liberation is the nature of completely abandoning discrimination. The so-called fourth is the great nature of complete extinction, not seen by all eyes. That is your father, before your
Chinese
是生起之因。而那生起之因，就是您。那又是如何呢？因为自性不是其他任何事物，而是所生起和能生起的自性。如是，第四个“如是”也正是由此意义所阐明的。 “极微细”是指第一个喜。“金刚心”是指第二个喜。“如虚空般”是指第三个清净。“无尘”是指第四个俱生喜。那解脱是完全断绝了分别念的方法，因为智慧是寂静的意义。如果这俱生智慧没有金刚和莲花的加持，就不会变成不间断的，因此宣说了金刚和莲花的加持。宣说了金刚和莲花的加持的咒语：嗡 班玛 索卡 达拉 玛哈 惹嘎 索康 达，杂度 惹 难达 巴嘎 比夏 吽 吽 嘎 咕 汝 索 昧。（藏文：ཨོཾ་པདྨ་སུ་ཁཱ་དྷཱ་ར་མ་ཧཱ་རཱ་ག་སུ་ཁཾ་ད།，梵文天城体：ॐ पद्म सुख धर महा राग सुखं द，梵文罗马拟音：oṃ padma sukha dhara mahā rāga sukhaṃ da，汉语字面意思：嗡 莲花 幸福 持 大 贪 幸福 给予）杂度 惹 难达 巴嘎 比夏 吽 吽 嘎 咕 汝 索 昧。“嗡”表示金刚三者无二无别。“莲花”是指莲花。“索卡 达拉”是指成为真正智慧的所依。“因此，玛哈 惹嘎 索康 达 达，玛哈 惹嘎是智慧。达达是加持所获得的。玛哈 惹嘎 索康 达 达，被认为是完全断绝了一切分别念。因此，杂度 惹 难达 巴嘎，是因为四喜合一的自性。因此，比夏是金刚持。吽 吽 就是这个。嘎 央 是圆满。那不在我身上，咕汝 生起吧。从俱生中产生的俱生的意义是这个，由两个吽字所表示。嗡 班匝 玛哈 德卡 杂度 惹 难达 达 亚 嘎，卡 嘎 姆 凯 嘎 惹 索 纳 塔 吽 吽 嘎 央 嘎 汝 索 昧。（藏文：ཨོཾ་བཛྲ་མ་ཧཱ་དྭེ་ཥ་ཙ་ཏུ་རཱ་ནནད་དཱ་ཡ་ཀཿ།，梵文天城体：ॐ वज्र महा द्वेष चतुर् आनन्द दायकः，梵文罗马拟音：oṃ vajra mahā dveṣa catur ānanda dāyakaḥ，汉语字面意思：嗡 金刚 大 嗔 四 喜 给予者）卡 嘎 姆 凯 嘎 惹 索 纳 塔 吽 吽 嘎 央 嘎 汝 索 昧。“嗡”是已经解释过的意义。因此，班匝 玛哈 德卡 杂度 惹 难达 达 亚 嘎，杂度 惹 难达 是断绝分别念。卡 嘎 姆 凯 嘎 惹 索，因为在虚空中行走，所以卡嘎是心。那的姆卡是第一。那 埃嘎 惹 索 是无二体验的特征。纳塔是指众生的上师。那
English
is the cause of arising. And that cause of arising is you. How is that? Because the nature is not anything else, but the nature of what arises and what causes to arise. Thus, the fourth "thus" is also clarified by this meaning. "Extremely subtle" refers to the first joy. "Vajra heart" refers to the second joy. "Like the sky" refers to the third purity. "Dustless" refers to the fourth coemergent joy. That liberation is the method of completely abandoning all conceptual thoughts, because wisdom is the meaning of peace. If this coemergent wisdom is not blessed by vajra and lotus, it will not become uninterrupted, therefore the blessing of vajra and lotus is proclaimed. The mantra that blesses vajra and lotus is proclaimed: Om Padma Sukha Dhara Maha Raga Sukham Da, Catur Ananda Bhaga Bishwa Hum Hum Ka Kuru Swa Me. (Tibetan: ཨོཾ་པདྨ་སུ་ཁཱ་དྷཱ་ར་མ་ཧཱ་རཱ་ག་སུ་ཁཾ་ད།, Sanskrit Devanagari: ॐ पद्म सुख धर महा राग सुखं द, Sanskrit Romanization: oṃ padma sukha dhara mahā rāga sukhaṃ da, Literal Chinese meaning: Om Lotus Happiness Holder Great Greed Happiness Giver) Catur Ananda Bhaga Bishwa Hum Hum Ka Kuru Swa Me. "Om" indicates that the three vajras are inseparable. "Padma" refers to the lotus. "Sukha Dhara" refers to becoming the support of true wisdom. Therefore, Maha Raga Sukham Da Da, Maha Raga is wisdom. Dada is obtained through blessing. Maha Raga Sukham Da Da is considered to be the complete abandonment of all conceptual thoughts. Therefore, Catur Ananda Bhaga is because of the nature of the union of the four joys. Therefore, Bishwa is Vajradhara. Hum Hum is this. Ka 央 is complete. That is not in me, Kuru arise. The meaning of the coemergent that arises from the coemergent is this, indicated by the two syllables Hum. Om Vajra Maha Dvesa Catur Ananda Daya Ka, Kha Ga Mu Khe Ka Ra So Natha Hum Hum Ka 央 Ka Ru Sa Me. (Tibetan: ཨོཾ་བཛྲ་མ་ཧཱ་དྭེ་ཥ་ཙ་ཏུ་རཱ་ནནད་དཱ་ཡ་ཀཿ།, Sanskrit Devanagari: ॐ वज्र महा द्वेष चतुर् आनन्द दायकः, Sanskrit Romanization: oṃ vajra mahā dveṣa catur ānanda dāyakaḥ, Literal Chinese meaning: Om Vajra Great Hatred Four Joy Giver) Kha Ga Mu Khe Ka Ra So Natha Hum Hum Ka 央 Ka Ru Sa Me. "Om" is the meaning that has already been explained. Therefore, Vajra Maha Dvesa Catur Ananda Daya Ka, Catur Ananda is the abandonment of conceptual thoughts. Kha Ga Mu Khe Ka Ra So, because it walks in the sky, so Khaga is the heart. That Mukha is the first. That Eka Ra So is the characteristic of experiencing without duality. Natha refers to the master of beings. That