English
Adorned with lotus garlands, crescent moons, vajras, etc. On the offering table to one's right, ghee, firewood (twelve fingers), sesame, kusha grass, durva grass, rice, barley, peas, wheat porridge, etc., must be complete as the main items. Other non-toxic medicines, powdered precious substances of various compositions, good incense, fruits, etc., the three sweets, the three whites, various yellow and radiant flowers, various kinds of cloth, silks, etc., are arranged with abundant wealth, along with worldly and transworldly tormas, etc., as well as outer and inner offerings, and the implements for the tsok, such as vases, are gathered, arranged in two layers without mixing the upper and lower ones. Secondly, the main part is: among these, for pacifying, white sandalwood, etc.; for increasing, agarwood; for magnetizing, sandalwood; for wrathful activities, bright wood, etc.; for spontaneous accomplishment of activities, a collection of all, constructing an eight-fingered octagon, or if not suitable, constructing a square (on top of which two bundles of kusha grass resembling cow ears are crossed, with the tip of the back one pressing down on the base of the front one to cover it). On the four sides of the fire pit, four arrows are adorned with silks of the corresponding colors. The firewood is also of the same material. Inside, place lamps in the southeast. Lamps of rough wood. Place a green wind banner in the northwest. Furthermore, have a skull cup, a lap robe, a vajra and bell, all complete. The yogi's attire. The mandala of the fire pit. All the offerings should be made red or yellow, facing west or southwest, with a mind possessing the understanding of emptiness. The posture is the lotus position. Possessing both outer, inner, and secret fire offerings, or if not, in this outer mandala. As it is said: "The place, the substances, the form of the fire pit, the mantra and the main deity, the practice, the phurba, the deity, the time, the sequence, and the remaining eleven should be known." It is explained as eleven meanings, using a concluding statement to inspire thought, as a seed for elaboration, and it is stopped because of the abundance of words. Like that, all the preparations for the actions and rituals are completed beforehand. The blessing of the vajra bell is: Hūṃ (藏文， हूँ，hūṃ，seed syllable)! The dharmata, self-nature, life wheel, truly hold the vajra bell. The dharmata's voice pervades all, awakening all beings from the sleep of ignorance. All the mandalas of the Buddhas of the three times, represent the union of skillful means and wisdom. To body and mind
Chinese
加持之后，广大显现乐空无别。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘛哈（藏文，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）吉达（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）呵！ 阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）刚德达度呵！ 如是持诵金刚，摇动铃铛，（以阿努拉嘎手印拥抱），忆念拥抱圆满四印之义。 之后加持火供之物： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）梭巴瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）修达（藏文，梵文天城体：शुद्ध，梵文罗马拟音：śuddha，汉语字面意思：清净）萨瓦（藏文，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）达玛（藏文，梵文天城体：धर्म，梵文罗马拟音：dharma，汉语字面意思：法）梭巴瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）修多（藏文，梵文天城体：शुद्ध，梵文罗马拟音：śuddha，汉语字面意思：清净）杭。 嗡！ 实相离戏论， 自性无有止息， 为所欲而喜悦， 自显广大任运成。 未悟二取之分别， 皆于智慧庄严轮中净， 以虚空藏之三摩地， 如同普贤之幻化， 慈悲自力随意转， 具有无漏甘露之自性， 无量充满虚空界。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ （洒事业水）完整念诵仪轨之供品加持咒后，以莲花手印触碰。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）贝玛（藏文，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）莫哈拉 毕玛拉巴瓦度阿吽。 三遍，清净不净之垢染。 以宝生手印触碰。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）惹那（藏文，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝）达汝那 尼地 郭巴拉 萨耶 梭哈。 三遍。 之后以彼手印触碰各自之物。 对火炉： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿克昆当 秀提 梭哈。 三遍。 对垒砌之木柴： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）印达南 毕秀提 梭哈。 三遍。 如是加持。 倾倒： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）布纳 呼得 德瓦嘉那 瑞玛 吽梭哈。 三遍。 倾倒勺子： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）巴地 斯巴 萨瓦 桑巴瓦 巴雅 巴瑞斯嘎拉 萨耶 梭哈。 三遍。 对火苗： 埃扎 秀提 梭哈。 三遍。 对酥油： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）巴瓦 嘎 梭哈。 三遍。 对木棒： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）波提 贝卡 耶 梭哈。 对芝麻： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦 巴巴 达哈那 班匝 耶 梭哈。 三遍。 对吉祥草： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿扎提哈达 班匝 耶 梭哈。 三遍。 对杜瓦草： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝 阿玉色 梭哈。 三遍。 对稻米： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝 布色 耶 梭哈。 三遍。 对小米： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝 毕扎 耶 梭哈。 三遍。 对青稞： 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘛哈 贝给耶 梭哈。 三遍。
English
After blessing, the great bliss and emptiness are manifested as inseparable. Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Mahā（藏文，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） Citta（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心） Ho! A（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Ghaṇṭādhātu Ho! Thus, hold the vajra and ring the bell, (embrace with the Anurāga mudra), remember the meaning of the four complete mudras of embrace. Then, bless the substances for the fire offering: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Svabhāva（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性） Śuddha（藏文，梵文天城体：शुद्ध，梵文罗马拟音：śuddha，汉语字面意思：清净） Sarva（藏文，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切） Dharmāḥ（藏文，梵文天城体：धर्म，梵文罗马拟音：dharma，汉语字面意思：法） Svabhāva（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性） Śuddho（藏文，梵文天城体：शुद्ध，梵文罗马拟音：śuddha，汉语字面意思：清净） 'haṃ. Oṃ! The reality is free from elaboration, The self-radiance is without cessation, For the desired purpose of enjoying pleasures, The great self-arisen is spontaneously accomplished. All the obscurations of dualistic grasping, Are purified in the wheel of wisdom's adornments, With the samādhi of the treasury of space, Like the manifestations of Samantabhadra, Transform the self-power of compassion in any way. Possessing the nature of uncontaminated nectar, Filling the immeasurable realm of space. Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Āḥ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿） Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! (Sprinkle action water) After reciting the complete mantra for blessing the offerings of the ritual, touch with the lotus mudra. Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Padma（藏文，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花） Mohalam Vimala Bhava Tu Āḥ Hūṃ. 3 times, purify the impurities. Touch with the Ratna mudra. Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Ratna（藏文，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝） Daruna Nidhi Ko Pala Satye Svāhā. 3 times. Then touch each substance with that mudra. To the fire pit: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Akikuntam Śuddhe Svāhā. 3 times. To the stacked firewood: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Indranam Vishuddhe Svāhā. 3 times. Thus bless. Pouring: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Pūrṇa Hute Deva Jñāna Risma Hūṃ Svāhā. 3 times. Pouring spoon: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Pātī Sibha Sarva Sambhava Paya Pariskara Satye Svāhā. 3 times. To the flame: Eja Śuddhe Svāhā. 3 times. To the butter: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Bhava Ka Svāhā. 3 times. To the wooden stick: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Bodhi Vriksha Ye Svāhā. To the sesame seeds: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Sarva Papam Dahana Vajra Ye Svāhā. 3 times. To the kusha grass: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Apratihata Vajra Ye Svāhā. 3 times. To the durva grass: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Ayuṣe Svāhā. 3 times. To the rice: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Puṣṭa Ye Svāhā. 3 times. To the millet: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Bija Ye Svāhā. 3 times. To the barley: Oṃ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Mahā Bikeye Svāhā. 3 times.