Chinese
唉！ 生死不灭之永恒处， 降伏四魔之殊胜者， 降伏一切大骄慢。 调伏断除无明邪引， 一切融入法界中。 名为“三千普闻”之誓言是： 大悲加持力， 于十方世界微尘数， 度生事业不可思议。 身语意与功德及， 任运成就之智慧， 一切所化不唐捐。 净除恶趣及菩提， 恒常显示圆满大智慧。 名为“智慧语胜”之誓言是： 过去与未来一切， 以正知彻底观察时， 自性本无却显现一切。 显现即是法界性， 如是证悟之智慧， 自在掌控一切。 一切显现如词之声， 此乃智慧语胜。 名为“无量智慧金刚语”之誓言是： 诸法不可思议， 无边无中周遍一切。 周遍与不周遍，金刚之语， 宣说种种音声及， 无事物却有事物之声。 如若手持琵琶时， 音声种种生灭变， 然无事物即是彼性。 名为“无分方时”之誓言是： 十方无余一切及， 四时所生一切。 无方所与先后之， 一切如是法性界。 超世间与世间之， 各自显现一切， 真实集于自明王。 自明即是一切。 名为“无畏金刚”之誓言是： 非造作即是造作， 造作非显现与不显现二者。 有与无亦无分别， 自性本初清净之， 无修无作自然明。 非可摧毁与破坏， 任何亦不可动金刚主。 如是说。 名为“如来身”之誓言是： 如来无量刹土与， 一切无余有情众。 于解脱者显清净身， 于有分别者显轮回身， 各各相应而示义， 然示现者本无事物。 如水中月般显现一切， 于一切如是证悟之。
English
Emaho! The ever-lasting state beyond birth and death, The supreme being who vanquished the four maras, Has conquered all great arrogance. Having subdued and severed the misguiding ignorance, Everything dissolves into the realm of Dharma. The samaya called "Known Throughout the Three Thousand" is: Through the blessings of great compassion, In the dust-like number of worlds in the ten directions, The activities for beings are inconceivable. Body, speech, mind, qualities, and The spontaneously accomplished wisdom, Everything benefits beings without waste. Purifying the lower realms and the state of enlightenment, Constantly reveals the great perfection of wisdom. The samaya called "Supreme Wisdom Speech" is: All that has passed and not passed, When thoroughly examined with correct knowledge, Though devoid of inherent existence, everything appears. Appearance itself is the nature of reality, The wisdom of realizing it thus, Is the self-existing sovereign who controls everything. Everything appears like the sound of words, This is the supreme wisdom speech. The samaya called "Inconceivable Wisdom Vajra Speech" is: The dharmas are inconceivable, Without beginning or end, pervading everywhere. Pervading and not pervading, the vajra speech, Proclaims various sounds and The sound of things, though there are no things. Just as when a lute is held in hand, Various sounds arise and change, Yet the absence of things is just as it is. The samaya called "Undivided Directions and Times" is: All without exception in the ten directions, and All that arises in the four times, Without directions, before or after, Everything is the realm of suchness. All the separate appearances of Those beyond the world and those of the world, Are truly gathered in the self-aware king. That self-awareness is everything. The samaya called "Fearless Vajra" is: That which is unconditioned is conditioned, Conditioned is neither appearance nor non-appearance. Existence and non-existence are also without distinction, Whose nature is primordially pure, Unfabricated, unmade, naturally clear. It is not to be destroyed or broken, Unshakable vajra lord by any means. Thus it was said. The samaya called "Tathagata Body" is: Tathagata's immeasurable pure lands and All sentient beings without exception. To those liberated, it shows the pure body, To those with concepts, it shows the body of samsara, Showing the meaning appropriately to each, Yet the one who shows has no thingness. Appearing to all like a moon in water, May all realize it thus.