Chinese
哦！阿是无生之如是性。塔是幻化金刚性。咤是显现之幻化性。达是幻化如意性。达哈是幻化极净性。纳是普遍幻化性。塔是网之现证圆满性。塔是网之坚固性。达是网之明耀性。达哈是网之盘旋性。纳是网之普遍变。嘎是眼之意之胜。喀是耳之意之胜。嘎是鼻之意之胜。嘎哈是舌之意之胜。 nga是意亦能摧毁。匝是眼之身之胜。擦是耳之身之胜。匝是鼻之身之胜。匝哈是舌之身之胜。 尼呀是身亦能摧毁。帕是眼之语之胜。帕是耳之语胜。巴是鼻之语胜。巴哈是舌之语之胜。玛是语亦能摧毁。亚是生极清净。瓦是住清净。Ra是灭清净。拉是空清净。夏是无常清净。夏没有断灭。萨是离边无我。哈是无相性。恰是智慧意之意。伊是微尘数诸天。伊是微尘数非天。乌是微尘数人众。乌是微尘数旁生。诶是微尘数饿鬼。唉是微尘数地狱。哦是摧毁一切。 欧是坏灭一切。 以文字轮大集会，汇集身语意之珠鬘。 阿霍！其后如来佛母众与无二之坛城，彼等之秘密即身语意与功德事业金刚中取出。阿霍！ 方法与智慧喜云菩提心众因之轮。 果位胜者之成熟成就稀有名相四十又二。 无为自性有为金刚坛城生起之禁。 不越无有自在因缘聚合之大力。 阿霍！ 以金刚秘密之语“多”宣说，如来一切化为文字轮。 秘密心髓彼性决定故，文字珠鬘轮安立之品。ུ་སྟེ་第六品。之后，如来部之王幻化网，因为极其隐秘，所以密咒部对于外道和内道方便之部，宣说了十八界。对于所有论藏也宣说了十八界。此总持经因为极其深奥，所以宣说了二十一界。总持经也是所有续部和经藏生起之处。秘密主和秘密处两者，也是生处和所有界生起之基，因此说是极其隐秘。为了极其清晰地显示那些坛城，所以宣说此自身对自身的特别赞颂。唉玛沃耶，从这里开始是秘密之法。一切万有自性存在。自然清净平等未证悟，万有皆具且自性隐秘。不在他处而极其隐秘，意义本身就是隐秘之因。由平等金刚者所说。此乃菩提心之精华。啊霍！是金刚秘密之语。显现为根境之诸，即是菩萨之坛城。五蕴和五大，五部怙主怙母成就为十。生处和诸界十八者，即是勇士勇母之坛城。一切皆是菩提心母，汇集于金刚秘密之根。金刚根是秘密之方便，根境本身即是智慧界。根之意乃金刚心。一切生起之宝藏本身，一切有情 的处所本身。没有不是由它所生的。轮回和涅槃之因，一切皆由此生起和显现。是所有手印之因，是成办安乐菩提之物。由此生起且由此散布。是成办所有成就之处。根具有金刚莲花。当无二菩提心散发时，无所缘之乐和受用散发。身语意和五种智慧，以及四位秘密天女们，还有四位圆满供养天女。进入、起身、安住和祈愿之菩提心。摇动、移动、起身和安住。勾招和执持也是如此。为了成办摄集和缠绕之义。束缚和不舍而自在，安乐成
English
Oṃ! A is the unborn Suchness. Ṭha is the illusory Vajra itself. Ṭa is the illusion of appearance itself. Ḍa is the illusion of wish-fulfilling itself. Ḍha is the illusion of complete purity itself. Ṇa is the all-pervading illusion itself. Tha is the net's manifestation of perfect completion itself. Ta is the net's stability itself. Da is the net's clarity itself. Dha is the net's swirling itself. Na is the net's all-pervading transformation. Ka is the supreme of the eye's mind. Kha is the supreme of the ear's mind. Ga is the supreme of the nose's mind. Gha is the supreme of the tongue's mind. Nga is the mind that also destroys. Ca is the supreme of the eye's body. Cha is the supreme of the ear's body. Ja is the supreme of the nose's body. Jha is the supreme of the tongue's body. Nya is the body that also destroys. Pa is the supreme of the eye's speech. Pha is the supreme speech of the ear. Ba is the supreme speech of the nose. Bha is the supreme speech of the tongue. Ma is the speech that also destroys. Ya is birth completely pure. Va is abiding pure. Ra is destruction pure. La is emptiness pure. Sha is impermanence pure. Ṣa is also without cessation. Sa is without extremes, without self. Ha is the nature of being without characteristics. Ksha is the wisdom mind of mind. I is gods like dust motes. Ī is non-gods like dust motes. U is humans like dust motes. Ū is animals like dust motes. E is pretas like dust motes. Ai is hell-beings like dust motes. O destroys all. Au annihilates all. By this great gathering of the wheel of letters, The garland of body, speech, and mind is gathered. Aho! Then, from the secret of the mandala of the Tathagata consort assembly, inseparable, these very ones, body, speech, mind, qualities, activity, and vajra are extracted. Aho! Method and wisdom, joyous clouds, bodhicitta assembly, the wheel of causes, The fruit, the ripening accomplishment of the victorious ones, the collection of wondrous names, forty-two, The unconditioned itself, the conditioned vajra mandala's arising prohibition, Not transgressing, without power, the great power of the assembly of causes and conditions. Aho! By uttering the vajra secret word "tu'o," all the Tathagatas are transformed into the wheel of letters. From the certainty of the secret essence itself, the chapter on arranging the wheel of the garland of letters.
English
ū ste the sixth. Then, the King of the Tathagata lineage, the Magical Net, because it is extremely secret, the Secret Mantra lineage teaches eighteen realms to outer and inner Tantras of means. In all treatises, eighteen realms are taught. This general Sutra is extremely profound, so it teaches twenty-one realms. The general Sutra is the source of all Tantras and scriptures. Both the Secret Lord and the Secret Place are the basis for the arising of all sense bases and realms, so it is said to be extremely secret. In order to clearly show those mandalas, this self-praise to oneself is spoken. Emaho ye, from here is the secret Dharma. All things exist in their own nature. Naturally pure and equal, not realized, all have it and the nature is secret. Not elsewhere but extremely secret, the meaning itself is the cause of secrecy. Spoken by the one with equal Vajra. This is the supreme essence of Bodhicitta. Aha! It is the word of Vajra secret. Those appearing as senses and objects are the mandala of Bodhisattvas. The five aggregates and the five elements, the five families of fathers and mothers become ten. The eighteen sense bases and realms are the mandala of heroes and heroines. All are Bodhicitta mothers, gathered in the Vajra secret root. The Vajra root is the secret means, the senses and objects themselves are the realm of wisdom. The heart of the senses is Vajra mind. The treasure of all arising itself, the place of all beings themselves. There is nothing that is not born from it. The cause of samsara and nirvana, all arise and appear from it. It is the cause of all mudras, the substance for accomplishing bliss and enlightenment. It arises from it and spreads from it. It is the place for accomplishing all siddhis. The root possesses Vajra and lotus. When non-dual Bodhicitta radiates, immeasurable bliss and enjoyment radiate. Body, speech, mind, and the five wisdoms, and the four secret goddesses, and the four perfect offering goddesses. Entering, rising, abiding, and wishing Bodhicitta. Shaking, moving, rising, and abiding. Attracting and holding are also like that. In order to accomplish the meaning of gathering and entwining. Binding and not abandoning, controlling freely, blissfully ac
Chinese
名声传遍十方。极其华丽的光辉炽盛。如意宝珠串闪耀。声音美妙动听，光彩夺目。身姿优美，舞动于十方。处处满足，香味弥漫。天女美丽，珍宝堆积。光明闪耀，处处照亮。甘露清凉温暖柔和的境界。阿拉拉霍！拥有秘密的权能，与莲花相伴。以无染著的方式。十度彼岸，因果圆满。十地次第，无碍圆满。普光明莲花眼也圆满。文字串联，轮涅不可思议。真实大圆满，具足方便。方便与智慧，无上地也圆满。福德智慧，大资粮圆满享用。阿拉拉霍！如是自性之秘密精华中。界为二十一。十八者如其他续部。三者如是，一切之主。十八为生起之处。也是成就菩提之田。也是生乐之因。宣说秘密之特征是。权能金刚秘密之王。境是莲花，安乐殊胜之界。心是菩提生起之宝藏。权能境心相合之后。展现殊胜秘密之大幻化。坛城如微尘般无数，以及。圆满具足的自然成就之诸。以殊胜秘密而生出。此乃唯一之精要。这些秘密之殊胜意义是。若对见解低下者宣说。非时则寿命耗尽而。头裂心也烧毁。如磁铁吸铁般。不愿也无力地。堕入恶趣无暇之处，经历劫数。因此此乃极其秘密。以广阔智慧，深邃广大的心。心坚，大悲心，具足信心，行为贤善而稳重。否则何时也不可施予，对自己也如此说。从秘密心髓的真如定解中，归纳为二十一个界。将一切无余地安置于法界中的章节，即第七品。之后，从文字坛城的云彩排列中，为了 বিশেষভাবে宣说此幻化之种种显现。无根的心性是。一切诸法的根本。是
English
The fame spreads in ten directions. The splendor of extreme elegance blazes. The wish-fulfilling jewel rosary shines. The sound is melodious and captivating, the radiance is dazzling. The beautiful form moves and dances in ten directions. Satisfying everywhere, the fragrance permeates. The celestial maiden is beautiful, the treasures are piled up. The light shines brightly, illuminating everywhere. The realm of nectar, cool, warm, and gentle. Alala Ho! Possessing secret power, accompanied by the lotus. In a manner without attachment. The ten perfections, cause and effect are complete. The ten grounds in order, unobstructed and complete. The all-illuminating lotus eye is also complete. The string of letters, the wheel of samsara, is inconceivable. The true great perfection, endowed with skillful means. Skillful means and wisdom, the supreme ground is also complete. Merit and wisdom, the great accumulation is fully enjoyed. Alala Ho! From the secret essence of suchness itself. The realms are twenty-one. The eighteen are like other tantras. The three are thus, the lord of all. The eighteen are the place of arising. It is also the field for achieving enlightenment. It is also the cause of producing bliss. The description of the secret characteristics is. The power, the vajra, the secret king. The realm is the lotus, the supreme bliss realm. The mind is the treasure of the arising of enlightenment. When power, realm, and mind are combined. Manifesting the great magic of the supreme secret. Mandalas as numerous as dust motes, and. The perfect and spontaneously accomplished ones. Are produced by the supreme secret. This is said to be the one essential point. These supreme meanings of the secret are. If explained to those with inferior views. Prematurely, life will be exhausted. The head will split and the heart will burn. Like a magnet attracting iron. Unwillingly and helplessly. Falling into the unfortunate and unfree realms, passing through eons. Therefore, this must be kept extremely secret. With vast wisdom, a deep and expansive mind. A steadfast mind, great compassion, endowed with faith, and a virtuous and stable demeanor. Otherwise, it should never be given, thus it is said to oneself. From the definitive understanding of suchness in the secret essence, summarized into twenty-one realms. The chapter on arranging everything without remainder in the dharmadhatu, is the seventh. Then, from the arrangement of the clouds of the letter mandala, this manifestation of illusion is specifically spoken. The rootless nature of mind is. The root of all phenomena. Is
Chinese
心性即是文字的自性，文字如意宝云。 幻化坛城四十二尊，以网状坛城现证圆满， 十方四时圆满的，所有坛城都将成就。 变成甘露和生起，息灭四百零四种疾病， 产生受用，清净恶趣，任何事物都能转变成功。 虚空金刚坚固生起，燃烧后火焰也能焚烧， 变成水流淌也同样，世界界毁灭时， 一切都将空虚而坠落。 勾招和遣送，束缚和解脱， 救治和杀害，失败和胜利， 都将由此三摩地而成办。 彼即是智慧自显现，名句形相如意地， 如黑暗中出现光明般，转变如炼金术之药。 导师供养勤奋证悟明，誓言咒语和手印等， 不退失了知且具足资具，将成就，不具足则无意义而毁坏。 三世诸佛所领悟的，殊胜成就的精华是， 无有穷尽之时，如意宝藏。 无有增减地生起，从无有事物中生起事物之云， 种种形态生起并转变，诸事物自身中无有事物， 是了悟的自在三摩地。 谁若不知无所缘，彼亦不知法界性。 因此有和无有事物，以畏惧而知无所缘。 无有根本的心性是，非男非女非雌雄。 非无相非种姓，非颜色非形状。 非处所亦非任何，如是真如界智慧， 是方便手印一切之因，从方便生方便，方便不可思议。 于非异体中成异体，疾病和内在之外道， 坛城不可思议智慧享用，无畏普贤手印胜。 谁以如醉象般的心，平等安住而调伏后， 以咒语和手印极坚固，将成大稀有成就。 如是说后，如来以视线而欢喜。 之后从如来的身语意金刚中取出此秘密语。 唉玛喔
English
The nature of mind is the nature of letters, letters are like wish-fulfilling jewel clouds. The forty-two mandalas of illusion, through the complete realization of the web-like mandala, All mandalas of the ten directions and four times will be accomplished. Transforming into nectar and arising, curing four hundred and four diseases, Generating enjoyment and purifying bad destinies, anything can be transformed and accomplished. The Vajra of space arises firmly, and when blazing, even fire can burn, Transforming into water and flowing is also the same, when the world realm is destroyed, Everything will be empty and fall. Attracting and sending, binding and liberating, Healing and killing, defeat and victory, Will be accomplished by this samadhi. That itself is the self-manifestation of wisdom, names, words, forms, and aggregates as desired, Like the appearance of light in darkness, transforming like the medicine of alchemy. The teacher's offerings are diligent, realization is clear, vows, mantras, and mudras, Without degeneration, knowing and possessing resources, will be accomplished, without them, it is meaningless and destroyed. The essence of the supreme accomplishment understood by the Buddhas of the three times is, An inexhaustible treasure, a wish-fulfilling jewel. Arising without increase or decrease, from the absence of things arises a cloud of things, Various forms arise and transform, in the things themselves, there is no thing, It is the empowering samadhi of realization. Whoever does not know the objectless, does not know the nature of reality. Therefore, with and without things, know the objectless with fear. The nature of mind without a basis is, neither male nor female nor hermaphrodite. Neither without characteristics nor lineage, neither color nor shape. Neither a place nor anything, such is the wisdom of the realm of Suchness, It is the cause of all skillful means and mudras, from skillful means arises skillful means, skillful means are inconceivable. In the non-different becoming different, diseases and internal outsiders, The mandala is inconceivable, wisdom is enjoyed, fearless Samantabhadra is the supreme mudra. Whoever tames the mind like a drunken elephant by abiding equally, With mantras and mudras extremely firm, great wondrous accomplishments will occur. Having said this, the Tathagata was pleased by the sight. Then, from the body, speech, and mind Vajra of the Tathagata, this secret word was extracted. Emaho