English
Traṃ (Tibetan: ྲཱྃ, Devanagari: Traṃ, Romanized Sanskrit: tram, Literal Chinese meaning: Let) self-nature pride has merit, with compassion, it increases the benefit of beings. The great mind of peace merges into the realm of space, the ocean of merit is immeasurable. Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: Hrīḥ, Romanized Sanskrit: hrih, Literal Chinese meaning: Sha) self-nature desire is the supreme speech, purifying the afflictions and karmic forces. Afflictions and sufferings are completely purified, the mind without attachment is enlightenment. Āḥ (Tibetan: ཨཱ་, Devanagari: Āḥ, Romanized Sanskrit: ah, Literal Chinese meaning: A) self-nature is the hero of action, all things are accomplished without exception. Subduing all wrong thoughts, shining in the ten directions and four times. Mūṃ (Tibetan: མཱུྃ་, Devanagari: Mūṃ, Romanized Sanskrit: mum, Literal Chinese meaning: Mother) self-nature is the clear light of wisdom, eliminating laziness and ignorance. Arising from swift compassion, unobstructed in all the Buddhas. Purifying the afflictions and karmic forces, also exhaling great breaths. Purifying all poisons is the three bodies, purifying the five paths is the five wisdoms. Cutting the root of samsara, the sword of wisdom is that. Gathered into Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: Hūṃ, Romanized Sanskrit: hum, Literal Chinese meaning: Hum), scattered by Hoh (Tibetan: ཧོཿ, Devanagari: Hoḥ, Romanized Sanskrit: hoh, Literal Chinese meaning: Roar). Raṃ (Tibetan: རྃ་, Devanagari: Raṃ, Romanized Sanskrit: ram, Literal Chinese meaning: Let) burns, thrown by Phaṭ (Tibetan: ཕཊ་, Devanagari: Phaṭ, Romanized Sanskrit: phat, Literal Chinese meaning: Phat). Skillful means and wisdom are connected, merging into the realm of bindu. Then, in the non-dual realm, contemplate as the body of the wisdom being. Contemplate one syllable, three syllables, five syllables, contemplate all forty-two deities, fully contemplate the mandala of the Buddhas. Offer the mudra of no-self and no-mine, then contemplate all five enjoyments, five wisdoms and five families, five mothers and five medicines. Oṃ (Tibetan: ཨོྃ་, Devanagari: Oṃ, Romanized Sanskrit: om, Literal Chinese meaning: Om) Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: Hūṃ, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Traṃ (Tibetan: ྲཱྃ, Devanagari: Traṃ, Romanized Sanskrit: tram, Literal Chinese meaning: Let) Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: Hrīḥ, Romanized Sanskrit: hrih, Literal Chinese meaning: Sha) Āḥ (Tibetan: ཨཱཿ, Devanagari: Āḥ, Romanized Sanskrit: ah, Literal Chinese meaning: A) Oṃ (Tibetan: ཨོྃ་, Devanagari: Oṃ, Romanized Sanskrit: om, Literal Chinese meaning: Om) Vajra Amrita Kundali Hana Hana Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: Hūṃ, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ་, Devanagari: Phaṭ, Romanized Sanskrit: phat, Literal Chinese meaning: Phat). Oṃ (Tibetan: ཨོྃ་, Devanagari: Oṃ, Romanized Sanskrit: om, Literal Chinese meaning: Om) Vishuddhe Amrita Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: Hūṃ, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ་, Devanagari: Phaṭ, Romanized Sanskrit: phat, Literal Chinese meaning: Phat). Oṃ (Tibetan: ཨོྃ་, Devanagari: Oṃ, Romanized Sanskrit: om, Literal Chinese meaning: Om) Dharma Amrita Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: Hūṃ, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ་, Devanagari: Phaṭ, Romanized Sanskrit: phat, Literal Chinese meaning: Phat). By reciting Oṃ (Tibetan: ཨོྃ་, Devanagari: Oṃ, Romanized Sanskrit: om, Literal Chinese meaning: Om) Āḥ (Tibetan: ཨཱཿ, Devanagari: Āḥ, Romanized Sanskrit: ah, Literal Chinese meaning: A) Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: Hūṃ, Romanized Sanskrit: hum, Literal Chinese meaning: Hum), everything is purified. Transformed into nectar. Earth, water, fire, wind, and space, for the sake of destroying self-nature. Divide one into five, and five into five, merging into the realm of Mūṃ (Tibetan: མཱུྃ་, Devanagari: Mūṃ, Romanized Sanskrit: mum, Literal Chinese meaning: Mother). On those great elements, generate the supreme samadhi. Reason is the mudra of skillful means, contemplate as the five Tathagatas, the individual nature of the great elements, contemplate as the five mothers. Those are the nature of the five wisdoms. Taking that as the cause, the forty-two forms, etc., all internal and external phenomena, in such a realm of Suchness, thus transformed and all that is born, what need is there to say, it is that. Ah Hoh (Tibetan: ཧོཿ, Devanagari: Hoḥ, Romanized Sanskrit: hoh, Literal Chinese meaning: Roar) Emaho, by the supreme blessing, contemplate the deities merging into oneself, then the deities and