English
To that, it is indeed the supreme path of distinction. From the union of realizing the Dharmadhatu, the all-lord of Buddhas blesses. Like the colors of Om (藏文：ཨོྃ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Lam (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：Lam), and Ah (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Ah), contemplate the mandala of the net of illusion. As if poured into a mold, the three supreme paths are accomplished. Because of the union of Dharmadhatu activity, the all-lord of Buddhas blesses. Like a multitude of Hum (藏文：ཧཱྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), Lam (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：Lam), and Ah (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Ah), contemplate the mandala of the net of illusion. As if poured into a mold, that is activity and wisdom. From that, cultivate the Samadhi of illusion, the supreme mandala of the net. Cultivate the mudra of the ten-pointed families, that is the nature of Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha) and Ksha (藏文：ཀྵཿ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：Ksha). Contemplate the deities of the multitude of Mum (藏文：མཱུྃ，梵文天城体：मूँ，梵文罗马拟音：mūṃ，汉语字面意思：Mum). From the supreme illusion of the Buddhas, the mandala of the net is manifestly complete. That is the path of Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), holding the mudra, adorned with ten points. Or the essence of the five points of the heart, from the center, the lotus of the Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllable, holding an iron hook and binding. Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) three times, bless one's own body, speech, and mind. Summon the deities of the multitude of Mum (藏文：མཱུྃ，梵文天城体：मूँ，梵文罗马拟音：mūṃ，汉语字面意思：Mum), bind the five syllables and bless. With the offering of arising and completion, draw the forty-two mandalas. Pacifying and increasing three times, all desired activities will be accomplished. The tenth, wrathful, dark blue-black, offer with a majestic posture. With the pleasant sound striking the instruments, because of combining the eight mudras. Offer with Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat), Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat), Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), holding the heart essence and heart seal in hand. From the king of body, speech, and mind, merit and body will be destroyed and become free, fulfilling all wishes. Adorned, charming messengers, Brahma, Indra, desire-power, in short, the lords of the twelve continents. Those who are arrogant with fierce power, after reciting the mantra, faint and lose their minds, and will offer excellent vases. The goddesses and naginis are adorned, riding horses and elephants, places, supports, and clothes, with jewels on their crowns, offering whatever is desired in the mind, and will serve like servants. All their needs will be completely and perfectly fulfilled. This is the chapter on firmly grasping the great illusion from the certain essence of the secret essence, the arising of nectar.
Chinese
第三十八（品）竟。 此后，如来幻化网中，以慈悲调伏有情，名为甘露生起者，入于等持，特为此说偈颂：唉玛沃，从耶到清净法，邪分别成就二种。一切从五大生，一切清净且无垢，分别各不相同。有些是药，有些是毒，没有不能成为药的。一切无余从一因生，不同差别各自分明。谁也没有做，谁在做呢？分别之索各自分缚。一切痛苦是轮转，三界颠倒四种，三时五趣一切和，烦恼痛苦一切净。圆满解脱见，圆满十地，也圆满佛地。因此应当修持此药，因为是利益一切之药。 因此不执我与我所，舍弃净与不净之念。一切行于平等性中，了悟根本菩提心性。以方便行度彼岸，以慈悲莫令空耗。殊胜甘露是平等性，甘露之义无生灭，甘露之处菩提心，甘露之业净分别，我与功德聚，成办有情利。药之加持不可思议，清净恶趣，成就善趣，如点金药与除暗，其他所需种种成。由缘而生之诸毒，根本之毒与合毒，龙毒、肿胀毒等，以大悲之加持力，为调伏一切诸毒故，观想坛城无余圆满。五处之中融入五种谷物。（藏文：ཨོྃ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），（藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽），（藏文：ཏྲཱྃ་，梵文天城体：，梵文罗马拟音：trāṃ，汉语字面意思：咤），（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：舍），（藏文：ཨ，梵文天城体：，梵文罗马拟音：a，汉语字面意思：阿）。或者以（藏文：ཨཱྃ་，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）字作，或者从（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字放光。诸毒转化为甘露，融入平等性中。阿火！是金刚秘密之语。（藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）自性是嗔恨金刚，以慈悲调伏分别我执，我与无我融入法界，具足慈爱之心。（藏文：ཨོྃ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）自性是大愚痴，于智慧光明清明之境，一切生起之轮的，
English
The thirty-eighth (chapter) is complete. Then, in the Magical Net of the Thus-Gone One, with compassion subduing sentient beings, called the arising of nectar, entering into samadhi, especially spoke this verse: Emaho, from ye to pure dharma, wrong conceptions accomplish two kinds. All are born from the five elements, all are pure and immaculate, discriminations are different from each other. Some are medicine, some are poison, there is nothing that cannot become medicine. All without exception arise from one cause, different distinctions appear separately. No one has done it, who is doing it? The ropes of discrimination bind separately. All suffering is the wheel of existence, the four inversions of the three realms, all of the three times and five destinies, and all afflictions and suffering are purified. Perfect liberation is seen, the ten bhumis are perfected, and the buddha-bhumi is also perfected. Therefore, this medicine should be practiced, because it is a medicine that benefits all. Therefore, do not grasp at I and mine, abandon the thoughts of clean and unclean. Practice everything in equality, realize the nature of the root bodhicitta. Practice the paramitas with skillful means, do not let compassion be wasted. The supreme nectar is equality, the meaning of nectar is no birth and death, the place of nectar is bodhicitta, the action of nectar is to purify discrimination, I and the accumulation of merit, accomplish the benefit of sentient beings. The blessing of medicine is inconceivable, purifying the lower realms, accomplishing the higher realms, like the philosopher's stone and dispelling darkness, also accomplishing various other needs. All the poisons that arise from conditions, the root poison and the combined poison, naga poison, swelling poison, etc., by the blessing of great compassion, in order to subdue all poisons, contemplate the mandala completely and perfectly. In the five places, dissolve the five grains. (Tibetan: ཨོྃ་, Devanagari: , Romanized Sanskrit: oṃ, Literal meaning: Om), (Tibetan: ཧཱུྃ་, Devanagari: , Romanized Sanskrit: hūṃ, Literal meaning: Hum), (Tibetan: ཏྲཱྃ་, Devanagari: , Romanized Sanskrit: trāṃ, Literal meaning: Tram), (Tibetan: ཧྲཱིཿ, Devanagari: , Romanized Sanskrit: hrīḥ, Literal meaning: Hrih), (Tibetan: ཨ, Devanagari: , Romanized Sanskrit: a, Literal meaning: A). Or do it with the letter (Tibetan: ཨཱྃ་, Devanagari: , Romanized Sanskrit: āṃ, Literal meaning: Am), or emit light from the letter (Tibetan: ཧྲཱིཿ, Devanagari: , Romanized Sanskrit: hrīḥ, Literal meaning: Hrih). Transform all poisons into nectar, dissolve them into equality. Aha! It is the secret vajra word. (Tibetan: ཧཱུྃ་, Devanagari: , Romanized Sanskrit: hūṃ, Literal meaning: Hum) is the vajra of self-nature anger, with compassion subduing the grasping at self, merging I and no-self into the dharmadhatu, possessing a loving heart. (Tibetan: ཨོྃ་, Devanagari: , Romanized Sanskrit: oṃ, Literal meaning: Om) is the great self-nature ignorance, in the state of clear wisdom light, of the wheel of all arising,
Chinese
让(藏文：ྲཱྃ，梵文天城体：Traṃ，梵文罗马拟音：tram，汉语字面意思：让)自性我慢具功德，以悲心增长利生事。寂静大智融入法界中，功德如海不可衡量也。让(藏文：ཧྲཱིཿ，梵文天城体：Hrīḥ，梵文罗马拟音：hrih，汉语字面意思：啥)自性贪欲语殊胜，清净烦恼诸业力。烦恼痛苦皆清净，无贪之意乃菩提。阿(藏文：ཨཱ་，梵文天城体：Āḥ，梵文罗马拟音：ah，汉语字面意思：阿)自性事业之勇士，一切诸事皆成就。调伏一切诸邪念，十方四时皆照耀。吽(藏文：མཱུྃ་，梵文天城体：Mūṃ，梵文罗马拟音：mum，汉语字面意思：母)自性智慧光明照，遣除懈怠与愚痴。大悲迅速所生起，于诸佛前无障碍。清净烦恼诸业力，亦能呼出诸大气。清净诸毒乃三身，清净五道乃五智。断除轮回之根本，智慧之剑即是彼。收摄于吽(藏文：ཧཱུྃ་，梵文天城体：Hūṃ，梵文罗马拟音：hum，汉语字面意思：吽)中，以霍(藏文：ཧོཿ，梵文天城体：Hoḥ，梵文罗马拟音：hoh，汉语字面意思：吼)而散放。让(藏文：རྃ་，梵文天城体：Raṃ，梵文罗马拟音：ram，汉语字面意思：让)焚烧，以啪(藏文：ཕཊ་，梵文天城体：Phaṭ，梵文罗马拟音：phat，汉语字面意思：啪)抛掷。方便与智慧相联结，融入明点之法界中。之后于无二法界中，观想为智慧萨埵身。观想一字、三字、五字，四十二尊皆观想，圆满观想诸佛坛城。无我无我所献手印，之后观想五种受用，五智与五部，五母与五药。嗡(藏文：ཨོྃ་，梵文天城体：Oṃ，梵文罗马拟音：om，汉语字面意思：嗡) 吽(藏文：ཧཱུྃ་，梵文天城体：Hūṃ，梵文罗马拟音：hum，汉语字面意思：吽) 让(藏文：ྲཱྃ，梵文天城体：Traṃ，梵文罗马拟音：tram，汉语字面意思：让) 啥(藏文：ཧྲཱིཿ，梵文天城体：Hrīḥ，梵文罗马拟音：hrih，汉语字面意思：啥) 阿(藏文：ཨཱཿ，梵文天城体：Āḥ，梵文罗马拟音：ah，汉语字面意思：阿) 嗡(藏文：ཨོྃ་，梵文天城体：Oṃ，梵文罗马拟音：om，汉语字面意思：嗡) 班匝 阿弥利达 滚扎利 哈那哈那 吽(藏文：ཧཱུྃ་，梵文天城体：Hūṃ，梵文罗马拟音：hum，汉语字面意思：吽) 啪(藏文：ཕཊ་，梵文天城体：Phaṭ，梵文罗马拟音：phat，汉语字面意思：啪)。嗡(藏文：ཨོྃ་，梵文天城体：Oṃ，梵文罗马拟音：om，汉语字面意思：嗡) 比秀达 阿弥利达 吽(藏文：ཧཱུྃ་，梵文天城体：Hūṃ，梵文罗马拟音：hum，汉语字面意思：吽) 啪(藏文：ཕཊ་，梵文天城体：Phaṭ，梵文罗马拟音：phat，汉语字面意思：啪)。嗡(藏文：ཨོྃ་，梵文天城体：Oṃ，梵文罗马拟音：om，汉语字面意思：嗡) 达玛 阿弥利达 吽(藏文：ཧཱུྃ་，梵文天城体：Hūṃ，梵文罗马拟音：hum，汉语字面意思：吽) 啪(藏文：ཕཊ་，梵文天城体：Phaṭ，梵文罗马拟音：phat，汉语字面意思：啪)。念诵嗡(藏文：ཨོྃ་，梵文天城体：Oṃ，梵文罗马拟音：om，汉语字面意思：嗡) 阿(藏文：ཨཱཿ，梵文天城体：Āḥ，梵文罗马拟音：ah，汉语字面意思：阿) 吽(藏文：ཧཱུྃ་，梵文天城体：Hūṃ，梵文罗马拟音：hum，汉语字面意思：吽)后，一切皆得清净。化为甘露。地水火风空，为破除无自性之故。一分为五，五分为五，融入吽(藏文：མཱུྃ་，梵文天城体：Mūṃ，梵文罗马拟音：mum，汉语字面意思：母)之法界中。于彼等大种之上，生起殊胜之三摩地。理智乃方便之手印，观想为五如来，各别之大种自性，观想为五母。彼等乃五智之自性。以其为因，色等四十二，内外器情一切诸法，于如是之法界中，如是转变及所生一切，何须赘言即是彼。啊 霍(藏文：ཧོཿ，梵文天城体：Hoḥ，梵文罗马拟音：hoh，汉语字面意思：吼) 诶玛沃，以殊胜之加持力，观想诸佛融入自身，之后诸佛与