English
Having lifted the crest jewel and placed it on the crown of the head, I will pay homage. Whatever needs there may be, we will accomplish them completely. If we do not accomplish as we have said before this hero, may our heads, bodies, and hearts be shattered, cut, and torn into pieces. Thus they spoke. Then, all the assemblies of his wives, sisters, and daughters came in an instant, and all spoke with one voice: We, all the assemblies of attendants, are subjects of the great hero. Great hero, please grant us the accomplishment of our tasks. Thus they spoke. Then, the Bhagavan greatly rejoiced, gave the vajra into their hands, and conferred the empowerment of names, placing them outside the mandala. Thus, the twenty-eighth chapter, the extensive unfolding of the clouds of the mandala of the nature of variegated colors, is determined as the secret essence itself. Then, the Bhagavan, greatly pleased, in order to establish these great assemblies of mandalas with vows, extracted these speech mandalas from the body, speech, and mind vajra wrath of the Tathagata's wrathful, great blood-drinking deities together with their consorts. om̐ tathāgata mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ (藏文：ཨོཾ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚཱྃ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ tathāgata mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Tathagata, Great Shri, Heruka, Great Wrathful One, all the wicked, strike, kill, burn, cook, Hum, Hum, Hum, Phat.) om̐ vajra mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ (藏文：ཨོཾ་བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚཱྃ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Vajra, Great Shri, Heruka, Great Wrathful One, all the wicked, strike, kill, burn, cook, Hum, Hum, Hum, Phat.) om̐ ratna mahāśrī heruka mahācaṇḍa carvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ (藏文：ཨོྃ་རཏྣ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་ཙརྦ་དུཥྚཱྃ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ ratna mahāśrī heruka mahācaṇḍa carvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Jewel, Great Shri, Heruka, Great Wrathful One, chew the wicked, strike, kill, burn, cook, Hum, Hum, Hum, Phat.) om̐ padma mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ (藏文：ཨོྃ་པདྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚཱྃ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ padma mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Lotus, Great Shri, Heruka, Great Wrathful One, all the wicked, strike, kill, burn, cook, Hum, Hum, Hum, Phat.) om̐ karma mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ (藏文：ཨོྃ་ཀརྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚཱྃ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ karma mahāśrī heruka mahācaṇḍa sarvadūṣṭāṃ taka hana daha paca hūṃ hūṃ hūṃ phaṭ，汉语字面意思：Om, Karma, Great Shri, Heruka, Great Wrathful One, all the wicked, strike, kill, burn, cook, Hum, Hum, Hum, Phat.) om̐ tathāgata mahākrodheśvari jvālanī sarvadūṣṭāṃ hūṃ phaṭ (藏文：ཨོྃ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རི་ཛྭ་ལ་ནཱི་སརྦ་དུཥྚཱྃ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ tathāgata mahākrodheśvari jvālanī sarvadūṣṭāṃ hūṃ phaṭ，汉语字面意思：Om, Tathagata, Great, Wrathful Goddess, Blazing, all the wicked, Hum, Phat.) om̐ mahā vajradhāra mahākrodheśvari jvālanī hūṃ phaṭ (藏文：ཨོྃ་མ་ཧཱ་བཛྲ་དྷཱ་ར་མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རི་ཛྭ་ལ་ནཱི་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ mahā vajradhāra mahākrodheśvari jvālanī hūṃ phaṭ，汉语字面意思：Om, Great, Vajra Holder, Great, Wrathful Goddess, Blazing, Hum, Phat.) om̐ mahāsūrya ratna mahākrodheśvari vidhama hūṃ phaṭ (藏文：ཨོྃ་མ་ཧཱ་སཱུརྱ་རཏྣ་མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རི་བི་དྷ་མ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ mahāsūrya ratna mahākrodheśvari vidhama hūṃ phaṭ，汉语字面意思：Om, Great, Sun, Jewel, Great, Wrathful Goddess, Destroy, Hum, Phat.) om̐ hrīḥ me hāsārasvata mahāpadma krodheśvari khāhi hūṃ phaṭ (藏文：ཨོྃ་ཧྲིཿམེ་ཧཱ་སཱ་ར་སྭ་ཏ་མ་ཧཱ་པདྨ་ཀྲོ་དྷེ་ཤྭ་རི་ཁཱ་ཧི་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ hrīḥ me hāsārasvata mahāpadma krodheśvari khāhi hūṃ phaṭ，汉语字面意思：Om, Hrih, Me, Hasarasvata, Great, Lotus, Wrathful Goddess, Eat, Hum, Phat.) om̐ sarva amogha mahākrodheśvari viśva hūṃ phaṭ (藏文：ཨོྃ་སརྦ་ཨ་མོ་གྷ་མ་ཧཱ་ཀྲོ་དྷེ་ཤྭ་རི་བི་ཤྭ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva amogha mahākrodheśvari viśva hūṃ phaṭ，汉语字面意思：Om, All, Unfailing, Great, Wrathful Goddess, All, Hum, Phat.) vajra gaurī he (藏文：བཛྲ་གཽ་རཱི་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra gaurī he，汉语字面意思：Vajra, Gauri, He.) vajra caurī he (藏文：བཛྲ་ཙཽ་རཱི་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra caurī he，汉语字面意思：Vajra, Chauri, He.) vajra pramohe he (藏文：བཛྲ་པྲ་མོ་ཧེ་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra pramohe he，汉语字面意思：Vajra, Pramohe, He.) vajra betālī he (藏文：བཛྲ་བེ་ཏཱ་ལཱི་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra betālī he，汉语字面意思：Vajra, Betali, He.) vajra caṇḍālī he (藏文：བཛྲ་ཙཎྜ་ལཱི་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra caṇḍālī he，汉语字面意思：Vajra, Chandali, He.) vajra pukkasī he (藏文：བཛྲ་པུཀྐ་སཱི་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra pukkasī he，汉语字面意思：Vajra, Pukkasi, He.) vajra ghasmarī he (藏文：བཛྲ་གྷསྨ་རཱི་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra ghasmarī he，汉语字面意思：Vajra, Ghasmari, He.) vajra śmaśānī he (藏文：བཛྲ་སྨ་ཤཱ་ནཱི་ཧཿ།，梵文天城体：，梵文罗马拟音：vajra śmaśānī he，汉语字面意思：Vajra, Shmashani, He.) vajra Sa
Chinese
嗡 哈哈 穆卡嘿。 班杂 雅嘎拉 穆卡嘿。 班杂 斯日格拉 穆卡嘿。 班杂 瓦纳 穆卡嘿。 班杂 格日达 穆卡嘿。 班杂 嘎达 穆卡嘿。 班杂 卡嘎 穆卡嘿。 班杂 吾鲁嘎 穆卡嘿。 班杂 阿雅 德匝 德达 匝。 班杂 阿玛嘎 吽。 班杂 洛嘎 邦。 班杂 巴玛 巴拉 亚瓦 多 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 吼 吼。 汝鲁 汝鲁 吽。 诶 嘿 嘿 阿纳 亚 匝 吽 邦 吼 冉。 嗡 班杂 卓达 萨玛雅 吽。 嗡 班杂 卓达 萨玛雅 啪。 嗡，以忿怒而息灭忿怒者，以慈悲忿怒威严之众，炽燃之加持甚稀有，祈请即刻赐予我。嗡 班杂 卓达 萨玛雅 斯瓦。 嗡 班杂 卓达 萨玛雅 吼。 阿里 吾列。 达里 达巴 帝。 丹。 郭 纳若。 帝 卡 冉 瑜伽尼 卡 嘿 吼。 吽 哈哈 嘿 啪，如是念诵，六道世界十方一切，令其燃烧，极令燃烧，令其燃烧，一切皆燃烧。炽燃，极炽燃，一切皆炽燃。一切炽燃之坛城众充满，极充满，一切极充满。秘密之心髓，彼性即是，忿怒众大语坛城开展之品，第二十九品。之后，如来大忿怒之加持，名为手印生起之三摩地，入定后，特意宣说此偈。根境彼等是觉性，具足方便与智慧，若能明了平等性，一切皆是大乐印。广大运转轮之宫殿，一切忿怒尊与忿怒母，观想明亮光芒照耀，一切动静皆是手印。无等大者如是说。支分心要五尖九尖十一尖，事业各自极观修。具足方便与智慧之足，恒常化为金刚燃。若能一一守护大方便，则会一一显现无染莲。若能获得金刚莲，一切有情皆无上，将生于菩提刹土中。自性坛城诸天众，忿怒
English
Oṃ ha mukhi he. Vajra vyāghra mukhi he. Vajra sṛgla mukhi he. Vajra śvanā mukhi he. Vajra ghṛḍha mukhi he. Vajra kādha mukhi he. Vajra khaga mukhi he. Vajra ulūka mukhi he. Vajra ārya teja te dā jaṃḥ. Vajra a ma ka hūṃ. Vajra lokā baṃ. Vajra bhaśmi pala yava to hoḥ. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Bhyo bhyo. Rulu rulu hūṃ. E hye hi ā naya jaḥ hūṃ baṃ hoḥ rāṃ. Oṃ vajra krodha samaya hūṃ. Oṃ vajra krodha samaya phaṭ. Oṃ, pacifying wrath with wrath, the assembly of majestic wrath with compassion, the blessing of blazing is exceedingly wondrous, may it be bestowed upon me at this very moment. Oṃ vajra krodha samaya stvaṃ. Oṃ vajra krodha samaya ho. A li u le. Ta li ta pa ti. Daṃṣṭraṃ. Go nā ro. Tri kha rāṃ yo gi nī khā hi hoḥ. Hūṃ ha he phaṭ, by uttering this, may all directions of the six realms be burned, utterly burned, completely burned, may everything be burned. Blazing, utterly blazing, completely blazing. May the assembly of the mandala of all blazing be filled, utterly filled, completely filled. The secret essence, that very nature, from certainty, the chapter of the great assembly of wrathful ones, the unfolding of the mandala of speech, the twenty-ninth chapter. Then, the empowerment of the Tathāgata, the great wrathful one, having entered into the samādhi called "arising of the mudrā," he utters this special verse. The objects of the senses are those of awareness, possessing skillful means and wisdom, if the state of equality is clearly realized, then all are the great seal of bliss. In the palace of the great moving wheel, all the wrathful ones and wrathful mothers, if one meditates on them as clear and radiating light, then all movements are mudrās. The unequaled great one spoke thus. The essence of the limbs, five-pointed, nine-pointed, eleven-pointed, the actions are thoroughly meditated upon separately. The feet possessing skillful means and wisdom, will always become blazing vajras. If each great skillful means is cultivated, then each undefiled lotus will arise. If the vajra lotus is attained, then all sentient beings are unsurpassed, and will be born in the pure land of enlightenment. The deities of the self-nature mandala are also wrathful.
Chinese
的坛城 观修后，若摇动头部的坛城，所有佛的坛城皆动摇。若摇动手部的动作，所有持明者的净土皆动摇。若以足部大力踩踏跳跃，所有难忍的痛苦，以及魔和邪师皆被压制。若摇动所有肢体，每个毛孔中，皆发出无数如微尘般的忿怒尊。那些无数的化身，在十方无量世界如微尘数的地方，忿怒尊的事业如微尘般，以慈悲调伏，融入法界。一切忿怒尊的坛城和忿怒母的坛城完全融合。一切如金刚岩石之上，火山的坛城猛烈燃烧。这是广大的总纲。为了调伏上方的邪魔，金刚轮（藏文：རྡོ་རྗེ་འཁོར་ལོ་，梵文天城体：वज्रचक्र，Vajra-cakra，金刚轮）顶着人头（藏文：ནྲྀ་མགོ་，梵文天城体：नृमुण्डा，Nṛmuṇḍā，人头）。为了调伏下方的世间邪魔，金刚犁头（藏文：རྡོ་རྗེ་ཐོང་གཤོལ་，梵文天城体：वज्रलांगला，Vajra-lāṅgala，金刚犁头）顶着人头（藏文：ནྲྀ་，梵文天城体：नृ，Nṛ，人），还有金刚杵和铃。为了调伏东方的邪魔，金刚猛烈燃烧，以及巨大的木杖。为了调伏南方的邪魔，珍宝人头杖，以及抓住阎魔大王的脚。为了调伏西方的邪魔，蛇和木杖，以及大鹏鸟用翅膀猛烈拍打，巨大的海洋在腰间被斩断。为了调伏北方的邪魔，珍宝木杖，以及三个人头的木杖，断除所有夜叉邪魔。为了调伏四隅的邪魔，以四方调伏。如果那还不能调伏，调伏东北隅的邪魔，金刚三叉顶着人头（藏文：ནྲྀ་མགོ་，梵文天城体：नृमुण्डा，Nṛmuṇḍā，人头），伊沙也拿在手中，完全调伏那些鬼神。调伏东南隅的邪魔，金刚智慧火焰燃烧，那火焰也燃烧，仙人也拿在手印中，火神邪魔眷属被掌握。调伏西南隅的邪魔，金刚和罗刹头，极其锋利的宝剑燃烧，无实有者也拿在手中，罗刹的眷属被掌握。调伏西北隅的邪魔，风的旗帜顶着人头（藏文：ནྲྀ་མགོ་，梵文天城体：नृमुण्डा，Nṛmuṇḍā，人头），极其
English
of the mandala After meditating, if the mandala of the head is moved, all the mandalas of the Buddhas are shaken. If the actions of the hands are moved, all the pure lands of the Vidyadharas are shaken. If one stomps and leaps with great force of the feet, all unbearable sufferings, and all demons and false teachers are suppressed. If all the limbs are moved and shaken, from each pore, countless wrathful deities like dust particles emanate. Those countless emanations, in the ten directions, in countless realms like dust particles, the activities of the wrathful deities are like dust particles, pacified with compassion, and absorbed into the Dharmadhatu. All the mandalas of the wrathful deities and the mandalas of the wrathful mothers are completely merged. Everything is like on a Vajra rock, the mandala of the volcano blazes fiercely. This is the vast general outline. In order to subdue the obstructing forces above, the Vajra Wheel (Tibetan: རྡོ་རྗེ་འཁོར་ལོ་, Sanskrit Devanagari: वज्रचक्र, Vajra-cakra, Diamond Wheel) is topped with a human head (Tibetan: ནྲྀ་མགོ་, Sanskrit Devanagari: नृमुण्डा, Nṛmuṇḍā, Human Head). In order to subdue the worldly obstructing forces below, the Vajra Ploughshare (Tibetan: རྡོ་རྗེ་ཐོང་གཤོལ་, Sanskrit Devanagari: वज्रलांगला, Vajra-lāṅgala, Diamond Ploughshare) is topped with a human (Tibetan: ནྲྀ་, Sanskrit Devanagari: नृ, Nṛ, Human), and there are also the Vajra Pestle and Bell. In order to subdue the obstructing forces of the East, the Vajra blazes fiercely, and the great wooden staff. In order to subdue the obstructing forces of the South, the jewel-headed staff, and holding the foot of the Great Yama. In order to subdue the obstructing forces of the West, the snake and the wooden staff, and the Great Garuda fiercely flaps its wings, the great oceans are severed at the waist. In order to subdue the obstructing forces of the North, the jewel staff, and the staff with three human heads, cutting off all Yaksha demons. In order to subdue the obstructing forces of the four corners, they are subdued by the four directions. If that still cannot subdue them, subduing the obstructing forces of the Northeast corner, the Vajra Trident is topped with a human head (Tibetan: ནྲྀ་མགོ་, Sanskrit Devanagari: नृमुण्डा, Nṛmuṇḍā, Human Head), Isha is also held in the hand, completely subduing those spirits. Subduing the obstructing forces of the Southeast corner, the Vajra Wisdom Fire blazes, that fire also burns, the Rishi is also held in the Mudra, the fire god and demon entourage are brought under control. Subduing the obstructing forces of the Southwest corner, the Vajra and the Rakshasa head, the extremely sharp sword blazes, the unreal one is also held in the hand, the Rakshasa entourage is brought under control. Subduing the obstructing forces of the Northwest corner, the wind banner is topped with a human head (Tibetan: ནྲྀ་མགོ་, Sanskrit Devanagari: नृमुण्डा, Nṛmuṇḍā, Human Head), extremely