Chinese
光彩和图案美丽。 事业的柴薪用物品增多。 具有智慧金刚的事业传承。 三位上师用殊胜方便结合。 执着清净的边和执着最大的罪过。 金刚秘密的歌舞嬉戏。 供养秘密结合时节。 金刚道的愿望结合。 具有秘密事业传承的缘故。 布施安乐寂静的本尊传承和。 增益和怀柔布施传承的缘故。 本尊和咒语和手印和。 如是传承和富饶。 种姓的五部本尊传承是。 各自的种姓中布施。 在宽广盘旋的火供炉中。 用誓言物甘露燃烧。 为了清净和获得应当焚烧。 焚烧物是出生的法。 显现为出生的所有法。 在此显现为事物一样。 有法由缘和产生和。 从自性中神变是。 认为是出生。 这是出生的有法。 自生焚烧物融入自寂。 五烦恼的誓言物。 倒入五智慧的虚空中。 五根的誓言物。 融入殊胜方便五父的身上。 五大聚集的焚烧物。 投入智慧五母的虚空中。 八识的焚烧物。 是智慧处之母八尊。 境的分散八种。 无缘法界的差别八种。 四生事业的焚烧物。 融入四解脱门的虚空中。 殊胜方便等如海的众。 各自的所有功德。 用金刚歌唱诵之后也。 做令彼等欢喜的供养。 所有供养圆满和。 清净罪障未清净的重大意义。 成就和未成就的意义是。 精通火的人应当观察。 火的声音两种和颜色两种。 燃烧的方式两种和形状六种。 完全了知那些。 如果相不好看。 因为是不吉祥的征兆。 盛大进行焚烧清净。 之后出现想要的征兆。 对于火想要的成就。 随三种哪种成就而取。 焚烧清净味道的物品之后。 在味道上用咒语加持之后也。 用极其香甜的各种。 涂抹清洗味道。 用甘露精炼的汁液。 在布上
English
Splendor and patterns are beautiful. The fuel of karma is increased with substances. Possessing the lineage of wisdom vajra activities. The three lamas combine supreme methods. Holding onto the extreme of purity and holding onto the greatest faults. The song, dance, and play of the vajra secret. Offering the secret, combining the seasons. Combining the aspirations of the vajra path. Because of possessing the lineage of secret activities. Bestowing the lineage of peaceful deities and. Increasing and empowering, bestowing the lineage of bestowing. Deities and mantras and mudras and. Likewise, lineage and wealth. The five lineages of the family deities are. Bestowing them into their respective families. In the vast, swirling homa pit. With the burning samaya substances, nectar. For purification and attainment, it is appropriate to burn. Burned substances are the dharma of birth. All dharmas that appear to be born. Here, they appear like objects. Phenomena arise from conditions and. Miracles from their own nature are. Considered to be birth itself. This is the phenomenon of birth. Self-arisen burned substances dissolve into self-peace. The samaya substances of the five afflictions. Pour into the space of the five wisdoms. The samaya substances of the five senses. Immerse in the bodies of the five supreme father methods. The burned substances gathered by the five elements. Place in the space of the five wisdom mothers. The burned substances of the eight consciousnesses. Are the eight mothers of the wisdom places. The eight kinds of distractions of objects. The eight distinctions of the aimless realm. The burned substances of the four births' activities. Dissolve into the space of the four doors of liberation. The multitude of oceans, such as supreme methods. All of their respective qualities. Having spoken with vajra songs. Make offerings that please them. All offerings are complete and. Great meanings of purifying obscurations, not yet purified. The meanings of accomplished and not yet accomplished are. Those skilled in fire should examine. The two sounds of fire and the two colors. The two ways of burning and the six kinds of shapes. Thoroughly know those. If the signs are not pleasing. Because it is an inauspicious sign. Greatly increase the burning purification. Then, if desired signs appear. Whatever accomplishments are desired from the fire. Take whichever of the three are accomplished. Having burned and purified the substances of taste. Having blessed the taste with mantras. With extremely fragrant varieties. Smear and wash the taste. With the juice of great nectar essence. On cloth
Chinese
用布缠绕尸体，尸体的各个部位在哪里，将所有咒语的加持都布置好，用手印的标志来封印。 诸佛的坛城是哪些，哪些是经文中的手印，与数量相同的树木，树的数量也应如此。 每棵树上诸神的，毫不混淆的根本心髓，写在大的布上悬挂。 尸体的加持圆满后，在尸体的所有外皮上，布置所有轮回的习气，在布或树皮纸张上，画出所有轮回的种子。 五毒和三毒，以及出生的道路上的六道，都以名字或形象来表示，在各个位置布置。 界、处和五蕴，以及能取所取之名，都以象征的方式书写，特别地布置在尸体上。 然后，将尸体的堆积物，放在支架或书架或台子上，由智者安放。 开始建造火坛的仪式，在一个曼荼罗的周围，将所有坛城的手印所居住的宫殿，用线划分区域。 在那上面堆砌木头，形状是填满的四方形，四个角用四根柱子固定。 三层楼，包括顶层和中间的房间，最后用木头填满。 中间房间的架子上，尸体的脸朝向东方。 在尸体上方的房间里，清晰地布置用布或纸张书写的手印坛城。 尸体房打开四个窗户，用四根慈悲的咒语线系住，供养给四个方向的四位上师。 木头的仪式完成后，在木头的外围台子上，依次布置手印的诸神。 台子完成后，进行金刚事业的加持，金刚国王授予上师，焚烧轮回的权力，以禅定智慧一心一意地，持续进行火焰的聚集。 金刚事业的羯磨，授予圆满所有事业的权力，使事业的链条圆满。 一位伟大的金刚上师，抓住尸体的罪恶边缘，计数并忏悔所造的业。 金刚时节的加持上师，献上甘露时节的供品。 用金刚舞蹈的歌词，献上时节的歌舞。
English
Wrap the corpse with cloth, wherever the places of the corpse are, arrange all the blessings of mantras, and seal with the signs of mudras. Which are the mandalas of the Buddhas, which are the mudras in the scriptures, with the same number of trees, the number of trees should also be like that. On each tree, the essential essence of the gods, without confusion, write on large cloths and hang them. After the blessing of the corpse is complete, on all the outer skin of the corpse, arrange all the habits of samsara, on cloth or bark paper, draw all the seeds of samsara. The five poisons and the three poisons, as well as the six paths on the road of birth, are all represented by names or images, and arranged in various positions. The elements, the senses, and the five aggregates, as well as the names of the grasper and the grasped, are all written in a symbolic way, and specially arranged on the corpse. Then, the accumulation of the corpse should be placed on a support or bookshelf or platform, and placed by a wise person. Start the ritual of building the fire altar, around a mandala, the palaces where the mudras of all the mandalas reside, divide the area with lines. Pile wood on top of that, the shape is a filled square, the four corners are fixed with four pillars. Three floors, including the top floor and the middle room, and finally filled with wood. On the shelves of the middle room, the face of the corpse faces east. In the room above the corpse, clearly arrange the mudra mandala written on cloth or paper. The corpse room opens four windows, tied with four lines of compassion mantras, and offered to the four gurus in the four directions. After the wood ritual is completed, on the outer edge of the wood platform, arrange the gods of the mudras in order. After the platform is completed, perform the vajra karma blessing, the vajra king grants the guru the power to burn samsara, with samadhi wisdom wholeheartedly, continuously perform the gathering of flames. The karma of vajra karma, grants the power to complete all actions, and completes the chain of actions. A great vajra guru, holding the sinful edge of the corpse, counts and confesses the karma created. The vajra season blessing guru, offers the nectar season offerings. With the lyrics of the vajra dance, offer the seasonal songs and dances.
Chinese
供养品啊，用乐器引导来供养。 金刚处之祈愿，在时机和事业的结尾念诵。 执持金刚事业铃者，以八根本事业计数，供养于白色上师之手。 执持尸体恶业铃者，以无数计数之后，黑色标记之纸张，焚烧于智慧火之空间。 进行火焰烧施之仪轨，火焰之神是哪位？ 火焰之佛是无量光佛，火焰之女神是白衣者。 是诸佛之殊胜光明，于地、水、火、风之火元素自在，是所有一切之热力之主。 承诺焚烧三有，于轮回焚烧之事业，以誓言之力量不会违越。 所有火焰之仪轨，观想于大母白度母。 之后所有仪轨圆满后，尸体之业障清净未清净？ 火焰之成就获得未获得？由火焰之智者如前观察。 若出现不悦意之征兆，则广行焚烧清净仪轨。 若欢喜则获得成就，对于巨大之尸体灰烬，系缚后修成灰烬之甘露。 以此则巨大之福德，将获得不可估量。 如是说。大续之王金刚界总集智慧经中，修持金刚火焰仪轨之品第二十六。 之后，彼菩萨金刚圣者说了这个名为加持一切坛城的金刚咒语。 萨瓦 达塔嘎达 玛哈 希日 嘿汝嘎 瓦日ra 赞达 (藏文，梵文天城体：सर्व तथागत महा श्री हेरुक वज्र चण्ड，梵文罗马拟音：sarva tathāgata mahā śrī heruka vajra caṇḍa，汉语字面意思：一切如来大吉祥嘿汝嘎金刚暴怒)。 萨瓦 杜斯当 桑 希日 吽 汝刚 达嘎 哈纳 巴匝 吽 吽 (藏文，梵文天城体：सर्व दुष्टां सं श्री हुं रुकां त क हन वच हुं हुं，梵文罗马拟音：sarva duṣṭāṃ saṃ śrī huṃ rukāṃ ta ka hana vaca hūṃ hūṃ，汉语字面意思：一切恶者 桑 吉祥 吽 汝刚 他 卡 杀 巴匝 吽 吽)。 萨 萨 萨 萨 萨 玛雅 萨 努内，萨 诺 日巴 日阿，瓦日ra 嘎日巴，日阿特那 嘎日巴，帕德玛 嘎日巴，嘎日玛 嘎日巴，麦特日 嘎日巴，嘎日那 嘎日巴，洛嘎 嘎日巴，毕度玛 嘎日巴，亚叉，日阿恰萨，毕夏，爹夏，给夏，巴夏，毕夏，扎恰，日日夏，嘎夏，帕恰，汝地，日阿克地，卡嘿，萨哈，萨 萨 萨 萨 萨 萨 萨，萨 萨 萨 萨 萨 萨 萨，萨 萨 萨 萨 萨 萨 萨，萨 萨 萨 萨 萨 萨 萨，日巴 日巴 日巴 日巴 日巴 日巴 日巴，日巴 日巴 日巴 日巴 日巴 日巴 日巴，日巴 日巴 日巴 日巴 日巴 日巴 日巴，日巴 日巴 日巴 日巴 日巴 日巴 日巴，达 达 达 达 达 达 达，达 达 达 达 达 达 达，达 达 达 达 达 达 达，达 达 达 达 达 达 达，塔 塔 塔 塔 塔 塔 塔，塔 塔 塔 塔 塔 塔 塔，塔 塔 塔 塔 塔 塔 塔，塔 塔 塔 塔 塔 塔 塔。
English
Offerings, guided by musical instruments, are offered. The aspiration of Vajra Place is recited at the end of the occasion and activity. The one who holds the bell of Vajra activity, counts with the eight root activities, and offers it to the hand of the white Lama. The one who holds the bell of the evil deeds of the corpse, after counting countless times, burns the black marked paper in the space of the wisdom fire. The ritual of fire offering is performed. Which deity is the fire deity? The Buddha of fire is Amitabha, the goddess of fire is the white-clad one. She is the supreme light of all the Buddhas, and has power over the fire element of earth, water, fire, and wind. She is the master of heat of all. She vowed to burn the three realms, and will not deviate from the activity of burning samsara due to the power of her vows. All the fire rituals are meditated upon the great mother White Tara. Then, after all the rituals are completed, are the obscurations of the corpse purified or not? Is the accomplishment of fire attained or not? The wise one of fire should examine as before. If unpleasant signs appear, then perform the burning purification ritual extensively. If pleased, then accomplishment is attained. For the great ashes of the corpse, after binding, transform them into the nectar of ashes. By this, great merit will be attained immeasurably. Thus it was said. The twenty-sixth chapter of the King of Tantras, the All-Gathering Wisdom Sutra of the Vajra Realm, is the chapter on practicing the Vajra Fire Ritual. Then, that noble Bodhisattva Vajra spoke this Vajra mantra word called "Blessing All Mandalas." Sarva Tathagata Maha Shri Heruka Vajra Canda (藏文，梵文天城体：सर्व तथागत महा श्री हेरुक वज्र चण्ड，梵文罗马拟音：sarva tathāgata mahā śrī heruka vajra caṇḍa，汉语字面意思：All Tathagata Great Auspicious Heruka Vajra Wrathful). Sarva Dushtam Sam Shri Hum Rukam Ta Ka Hana Baza Hum Hum (藏文，梵文天城体：सर्व दुष्टां सं श्री हुं रुकां त क हन वच हुं हुं，梵文罗马拟音：sarva duṣṭāṃ saṃ śrī huṃ rukāṃ ta ka hana vaca hūṃ hūṃ，汉语字面意思：All Wicked Sam Auspicious Hum Ruka Ta Ka Kill Baza Hum Hum). Sa Sa Sa Sa Sa Maya Sa Nune, Sa No Rba Ra, Vajra Garbha, Ratna Garbha, Padma Garbha, Karma Garbha, Maitri Garbha, Karuna Garbha, Loka Garbha, Viduma Garbha, Yaksha, Rakshasa, Vishva, Tesha, Kesha, Basha, Vishva, Trakshva, Hrishva, Kasha, Paksha, Ruti, Rakti, Khahi, Saha, Sa Sa Sa Sa Sa Sa Sa, Sa Sa Sa Sa Sa Sa Sa, Sa Sa Sa Sa Sa Sa Sa, Sa Sa Sa Sa Sa Sa Sa, Rba Rba Rba Rba Rba Rba Rba, Rba Rba Rba Rba Rba Rba Rba, Rba Rba Rba Rba Rba Rba Rba, Rba Rba Rba Rba Rba Rba Rba, Ta Ta Ta Ta Ta Ta Ta, Ta Ta Ta Ta Ta Ta Ta, Ta Ta Ta Ta Ta Ta Ta, Ta Ta Ta Ta Ta Ta Ta, Tha Tha Tha Tha Tha Tha Tha, Tha Tha Tha Tha Tha Tha Tha, Tha Tha Tha Tha Tha Tha Tha, Tha Tha Tha Tha Tha Tha Tha.