English
The fourth is yaྼྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Flaming-Faced Mother. Then, the fifth petal, the expression of the Wind-Force Mother, is finished. The sixth is yu (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Extremely Fierce Mother. The seventh is yaླྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Fierce-Eyed Mother. The eighth is yaཾ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Large-Nosed Mother. Alternatively, in the navel and so on, everywhere there are the marks of the curved knives of rtsi ka and so on. On the lotus of the gods, that is, on the eastern lotus, there is laughter. Here, on the fire lotus and so on, there are the eight numbers kshi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and so on; there, in front of the All-Pervading Mother, there is kshi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Glorious Woman. Behind, there is kshI (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Supreme Victorious Mother. Likewise, there are ya and so on, that is, ya (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Illusion Mother. yI (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Fame Mother. yaྼཱྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Glorious Woman. The sixth petal is yu (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Victorious Mother. yaླཱྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Victorious Possessor Mother. The eighth petal is yaཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Wheel-Possessing Mother. Alternatively, everywhere there is the mark of the wheel, that is, it is certain that the fire lotuses and so on are in order. Likewise, at the Lord of Death, there are ra and so on, that is, here in the south, in front of the Sow Mother, there is hྼྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Skeleton Mother. Behind, on the fifth petal, there is hྼཱྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Sharp-Toothed Mother. Then there is ra and so on, that is, ra (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Time-Named Mother. ri (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Extremely Wrathful-Faced Mother. rྼྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Tongue of Time Mother. ru (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Black Mother. rླྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Terrifying Mother. raྃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Ugly-Form Mother. Likewise, on the petals of the non-god, that is, the unreal lotus, in front of the Young Woman Mother, there is kshaྼྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the lotus. Behind, there is kshaྼའྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Jewel Garland Mother. Then, in order, there is rA (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Limb-less Mother. rI (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Young Woman Mother. rྼཱྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Lineage Lord Going Mother. rU (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Beautiful-Eyed Mother. rླཱྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Decaying Mother. rཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Good Mother, this is because the petals of the non-god lotus have been distinguished by short and long. At the fierce Yaksha, there are va and so on, that is, here at the Yaksha, in front of the Fierce Mother, there is hu (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of Gauri. Behind, on the fifth petal, there is hU (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of Totalla. Then there are va and so on in order, that is, va (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Ganga Mother. vi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Constant Mother. vྼི (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Extremely Swift Mother. vu (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Characteristic Mother. vAྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Yellow-Skinned Mother. vaṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Black Mother, that is, at the Yaksha. At the fierce place, in front of the Great Glorious Mother, there is kshu (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Glorious White Mother. Behind, there is kshU (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Holding Mother. Then there are vA and so on, that is, vA (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Moon Mark. vI (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Hare-Holding Face Mother. vྼཱྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Swan-Colored Mother. vAU (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Lotus Power Mother. vLAྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) of the Star-Eyed Mother. Fragrance