Chinese
你的军队比你多四倍，我们一起摧毁四大天王的城市和花园、所有令人愉快的树林吧。于是，带着不可估量的军队和罗睺星来了。那时，多闻天王之子骑着狮子，戴着金盔，当三个国王和柳叶眉者面临被掠夺时，多闻天王亲自守护着自己的领土和吉祥园等地方，击败了阿修罗。那时，阿修罗之王颈鬘用各种珍贵的衣服散布并赞美道：英雄无畏，战胜烦恼之战！守护诸神住所，威慑镇压，狮子宝座。救度贫困者，以五种金盔装饰。怙主护法，向您致敬！这样赞美后，进入了自己的住所。之后，住在三个地基上的阿修罗名为极喜者，对颈鬘说道：阿修罗之王，您在战争中获胜了吗？获得了稳固吗？颈鬘回答说：阿修罗之主，我们和罗睺星一起被怙主护法彻底击败，像水边的树林一样颤抖，像花朵被霜打一样凋谢。说完，极喜者说道：我要夺取天帝的城市善见城，我要使四大天王成为我的臣民。说完，从自己的领土出发，带着大批军队、罗睺星和颈鬘，比之前多一百倍，来到了须弥山顶。那时，天帝在善法堂为天子们说法。那时，三个阿修罗之王带着军队，面临着掠夺善见城和花园的境地。那时，三十二位近臣向帝释天禀告：天帝请知悉，阿修罗们面临着掠夺善见城。帝释天说道：诸位天主，去向北方之王毗沙门祈祷吧，他会使你们在战争中获胜的。就这样说道。
English
Your army is four times greater than yours, let us together destroy the cities and gardens of the Four Great Kings, all the delightful groves. Thus, with an immeasurable host of troops and Rahu, they came. At that time, the son of Vaishravana, riding a lion and wearing a golden helmet, when the three kings and the willow-browed ones faced being plundered, Vaishravana himself protected his own territory and places like the delightful grove, and defeated the Asuras. At that time, the Asura king Neck-garland, scattering various precious garments, praised: Hero, fearless, victorious in the battle of afflictions! Guardian of the gods' abode, awe-inspiring, lion throne. Savior of the poor, adorned with five golden helmets. Protector, guardian, I prostrate to you! Having praised thus, he entered his own abode. Then, an Asura named Exceedingly Joyful, dwelling on the three foundations, said to Neck-garland: Asura king, have you been victorious in battle? Have you gained stability? Neck-garland replied: Asura lord, we, together with Rahu, were utterly defeated by the Protector Guardian, made to tremble like a grove by the water, withered like flowers struck by frost. Having said this, Exceedingly Joyful said: I shall seize the city of the Lord of the Gods, Sudarshana, and I shall make the Four Great Kings my subjects. Having said this, he set out from his own territory with a great host of troops, Rahu, and Neck-garland, a hundred times greater than before, and went to the top of Mount Sumeru. At that time, the Lord of the Gods was teaching the Dharma to the sons of the gods in the Dharma Hall. At that time, the three Asura kings, with their armies, faced the prospect of plundering the city of Sudarshana and the gardens. At that time, the thirty-two close attendants reported to Indra: Lord of the Gods, please be aware that the Asuras are facing the plundering of the city of Sudarshana. Indra said: Lords of the Gods, go and pray to the Northern King Vaishravana, he will make you victorious in battle. Thus he spoke.
Chinese
此后，三十二位近臣说道：“大国王，为了您能战胜非天之战，我们祈请天神之王。”当时，国王心想，在令人感到舒适的须弥山金色山峰的顶端，哪里更美丽呢？他觉得毗琉璃最美丽，于是他化身为毗琉璃之身，骑着毗琉璃色的骏马，用金色的饰品装饰，投入战斗。当时，乐欢等众无法忍受其光辉，自行溃败，从那地面的入口返回了自己的住所。当时，三十三天众感到惊奇，说道：“哎呀！如此劣身竟然战胜了非天之战！” 正知，四大天王众神的身量是四分之一由旬。三十三天众的身量是半由旬。如此看来，舒适者的身量还不及三十三天众身量的一半。 当时，三十二位近臣用无数珍宝鲜花散布，并赞颂道： “天神之中，您是国王财神， 是满足一切愿望的救护者。 以劣身降伏了亿万非天， 向战胜烦恼之战的您致敬！” 如此赞颂道：“国王劣身已成为我们的救护者。”因此被称为劣身。 军队首领正知，就这样，请知晓这三处国王住所的名字吧！《夜叉乐舞胜者后续》中，关于毗沙门天王名号的章节，第十一品结束。 之后，军队首领正知以极喜悦的心情向秘密主祈请道：“请您讲述能使人们富裕，消除天神贫困的修持方法。”听闻此祈请后，秘密主欢喜地对夜叉之主们说道：“好啊！军队首领正知，珍宝众多的菩萨，乃是从遍照光荣之鬘心中化生。其修持仪轨如下：在极其寂静的地方，安坐在舒适的坐垫上，沐浴后穿上干净的衣服，用各种供品...
English
Then, the thirty-two close attendants said, "Great King, we invoke the lord of the gods so that you may triumph in the battle against the Asuras." At that time, the king thought, "Which is more beautiful at the summit of the comfortable Mount Meru, the golden mountain?" He saw that vaidurya was the most beautiful. He then resided in a vaidurya body, rode a horse the color of vaidurya, adorned with golden ornaments, and entered the battle. At that time, those such as Delightful Laughter could not bear his splendor and were defeated, returning to their own abodes through the very gate of the earth. At that time, the gods of the Thirty-Three were amazed and said, "Alas! Such a wretched body has triumphed in the battle against the Asuras!" Right Knowledge, the measure of the bodies of the gods of the Four Great Kings is a quarter of a league. The measure of the bodies of the Thirty-Three is half a league. Thus, the body of the Comfortable One does not even reach half the body of the Thirty-Three. At that time, the thirty-two close attendants scattered many precious flowers and praised him: "Among the gods, you are the king, the god of wealth, You are the refuge for all wishes fulfilled. With a wretched body, you have subdued billions of Asuras, I pay homage to you who have triumphed in the battle against afflictions!" Thus they praised him, saying, "The king with the wretched body has become our refuge." Therefore, he is called the Wretched Body. Army Leader Right Knowledge, in this way, please know the various names of these three abodes of the king! The eleventh chapter, which explains the names of Vaisravana, from the later examination of the Yaksha Supreme Dancer, is finished. Then, Army Leader Right Knowledge, with a very joyful mind, requested the Lord of Secrets, saying, "Please explain the method of accomplishment that makes people wealthy and eliminates the poverty of the gods." Having heard this request, the Lord of Secrets laughed and said to the lords of the Yakshas, "Good, Army Leader Right Knowledge! The Bodhisattva Precious Multitude, emanated from the heart of Vairochana, Garland of Glory. The ritual for accomplishing him is as follows: In a very secluded place, sit well on a comfortable seat, bathe, put on clean clothes, and with offerings...
Tibetan
བ་མཆོད་ལ། །སྙིང་ཁའི་ཕྱོགས་སུ་ཡི་གེ་ཧཱུྃ། །དེ་ལས་དཔག་མེད་འོད་སྤྲོས་ཏེ། །སངས་རྒྱས་བྱང་ཆུབ་སེམས་སོགས་དང་། །ཉན་ཐོས་རང་རྒྱལ་འགྲོ་བའི་མགོན། །དེ་རྣམས་མདུན་དུ་གསལ་བ་ལས། །ཕྱག་འཚལ་སྐྱབས་འགྲོ་ལ་སོགས་བྱ། །དེ་ནས་བྱམས་སོགས་རྗེས་དྲན་ཏེ། །སྟོང་པ་ཉིད་ཀྱི་ཡེ་ཤེས་ནི། །མི་གཡོ་ལས་བྱུང་བདེ་བར་འདུག །དེ་ནས་སྨོན་ལམ་ཐུགས་རྗེ་ཡིས། །རྟ་བདུན་སྟེང་དུ་འབྲུག་སྒྲའི་དབྱངས། །རྡོ་རྗེ་རྩེ་ལྔ་དེ་ཉིད་གནས། །དེ་ལས་ཡོངས་སུ་རྫོགས་པའི་སྐུ། །སྐུ་མདོག་ལྗང་སེར་དཱུར་བའི་མདོག །སེམས་དཔའ་འཛུམ་ཞིང་ཡིད་ཀྱང་ཁྲོ། །སྒེག་པར་བཅས་ཤིང་རྒྱན་དང་ལྡན། །ཡེ་ཤེས་ཏིང་ངེ་འཛིན་གྱིས་མཛེས། །མདུན་དུ་རྡོ་རྗེ་གནོད་མཛེས་ནི། །སྐུ་མདོག་མཐིང་ནག་སྦྲུལ་གྱིས་བརྒྱན། །གཡས་པ་རྡོ་རྗེ་རལ་ གྲི་གཡོན། །དེ་ནས་རིག་པ་སྟོབས་པོ་ཆེ། །ཁམས་གསུམ་འཇོམས་པ་སྐུ་མདོག་དམར། །རྡོ་རྗེ་དང་ནི་རྔ་ཡབ་ཕྱག །གཡས་ཀྱི་ཕྱོགས་སུ་ཉེ་བར་གནས། །དེ་ཡི་གཡོན་གྱི་ཕྱོགས་སུ་ནི། །ཁྲོ་བོ་ཁམས་གསུམ་བདུད་ལས་རྒྱལ། །འཁོར་ལོ་དབྱུག་ཏོ་དང་འབྲེལ་དཀར། །རྒྱབ་ཏུ་བདུད་རྩི་ཐབ་སྦྱོར་ནི། །ལྗང་ཁུ་སྣ་ཚོགས་རྡོ་རྗེ་འཛིན། གྲྭ་དང་གྲྭ་ཡི་ཕྱོགས་རྣམས་སུ། །སྒེག་མོ་ཕྲེང་བ་གར་དང་གླུ། །བདུག་པ་མེ་ཏོག་མར་མེ་རྣམས། །ཁྱམས་དང་དེ་ཡི་གྲྭ་ལའོ། །ལྕགས་ཀྱུ་ལ་སོགས་སྒོ་ཡི་བདག །ཡེ་ཤེས་ཏིང་ངེ་འཛིན་གྱིས་མཛེས། །ས་བོན་ཧཱུྃ་ལས་ཡང་དག་འབྱུང་། །མེ་རླུང་ཆུ་ནས་ནམ་མཁའ་ལ། །ཡོངས་སུ་གྱུར་པའི་གཞལ་ཡས་ཁང་། །ཡེ་ཤེས་རྩིག་པ་ལྔས་མཛེས་པའི། །དེ་ཡི་བདག་པོ་སེམས་དཔའི་ཚུལ། །བཅུ་དྲུག་འཁོར་གྱིས་རབ་བསྐོར་བའི། །དེ་ཡི་གསང་སྔགས་འདི་ལྟ་སྟེ། །ཨོཾ་བཛྲ་ཙཎྜ་སརྦ་དུ་ཥྜཱ་ན་ཏ་ཀ །ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཕཊ། ཨོཾ་བཛྲ་ཀྲོ་དྷ་སུམ་བྷ་རཱ་ཛ་ཧཱུྃ། ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ན་ད་ཧ་གུཔྟ་པི་དྷྭན་ས་ཡ་ཛཱ་ཊི་ལཾ་བོ་དྷ་ར་ཧཱུྃ་ཕཊ། ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཏྲཻ་ལོཀྱ་བི་ཛ་ཡ་ཧཱུྃ་ཕཊ། ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ། ཨོཾ་བཛྲ་ལཱ་སྱེ་ཧཱུྃ། ཨོཾ་བཛྲ་མཱ་ལེ་ཏྲཱཾ། ཨོཾ་བཛྲ་གཱི་ཏཱི་ཧྲཱིཿ། ཨོཾ་བཛྲ་ནི་ར་ཏི་ཨ། ཨོཾ་བཛྲ་དྷཱུ་པེ་ཧཱུྃ། ཨོཾ་བཛྲ་ཕུཥྤེ་ཏྲཱཾ། ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཧྲཱིཿ། ཨོཾ་བཛྲ་གན་དྷེ་ཨ། ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ། ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུྃ། ཨོཾ་བཛྲ་སྥོ་ཊ་བཾ། ཨོཾ་བཛྲ་གྷཎྜེ་ཧོཿ། དེ་དག་རྣམས་ཀྱིས་མཆོད་བྱས་ནས། འབུམ་ཕྲག་གཅིག་ཏུ་ཡོངས་བཟླས་ན། །བྱང་ཆུ
Chinese
供养时，心间方向有吽字（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。由此发出无量光芒，照耀诸佛菩萨等，以及声闻缘觉众生之怙主。观想彼等显现于前方，行顶礼皈依等。之后忆念慈爱等，空性之智慧，从不动中生起安乐。之后以愿望和慈悲，在七马之上，响起龙吟之声。五股金刚杵安住其上。由此生起圆满之身，身色黄绿色，如都瓦色。菩萨面带微笑，内心亦忿怒，仪态万千，具足庄严，以智慧禅定而庄严。前方金刚橛，身色深蓝黑色，以蛇装饰。右持金刚杵和宝剑，左持。之后是明妃大威力，摧毁三界，身色红色，手持金刚杵和拂尘，安住于右侧。其左侧，忿怒尊战胜三界魔，手持轮、杖，身色白色。后方甘露灶，绿色，手持各种金刚杵。在角落和角落的各个方向，有妩媚的女子，手持花鬘，舞蹈歌唱，焚香、鲜花、灯火等，在庭院及其角落。铁钩等是门之主，以智慧禅定而庄严。从种子字吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中真实生起，从火、风、水到天空，完全转变的宫殿，以五种智慧墙壁而庄严。其主尊是菩萨之相，由十六眷属围绕。其秘密真言如下：嗡 班匝 扎匝 萨瓦 德达 纳达 嘎 哈哈 达哈 巴巴 匝 吽 啪（Om Vajra Canda Sarva Dusta Nata Ka Ha Na Daha Pa Ca Hum Phat）。嗡 班匝 郭达 桑巴 Ra匝 吽（Om Vajra Krodha Sumbha Raja Hum）。嗡 班匝 郭达 哈哈 达哈 郭达 贝达 萨亚 匝 迪 兰布 达Ra 吽 啪（Om Vajra Krodha Ha Na Daha Gupta Pi Dhvam Sa Ya Ja Ti Lam Bo Dha Ra Hum Phat）。嗡 班匝 郭达 扎洛迦 贝匝亚 吽 啪（Om Vajra Krodha Trailokya Vijaya Hum Phat）。嗡 班匝 郭达 阿弥达 滚达利 哈哈 哈哈 吽 啪（Om Vajra Krodha Amrita Kundali Ha Na Ha Na Hum Phat）。嗡 班匝 拉色 吽（Om Vajra Lasye Hum）。嗡 班匝 玛列 扎（Om Vajra Male Tram）。嗡 班匝 嘎德 舍（Om Vajra Giti Hrih）。嗡 班匝 呢Ra德 阿（Om Vajra Nirati Ah）。嗡 班匝 杜贝 吽（Om Vajra Dhupe Hum）。嗡 班匝 布贝 扎（Om Vajra Puspe Tram）。嗡 班匝 阿洛给 舍（Om Vajra Aloke Hrih）。嗡 班匝 根德 阿（Om Vajra Gandhe Ah）。嗡 班匝 昂古夏 匝（Om Vajra Ankusha Jah）。嗡 班匝 巴夏 吽（Om Vajra Pasha Hum）。嗡 班匝 索达 邦（Om Vajra Sphota Bam）。嗡 班匝 根德 吼（Om Vajra Ghante Hoh）。以这些供养之后，念诵一百万遍，菩提
English
During the offering, visualize the syllable Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Literal Chinese meaning: Hūṃ) at the heart center. From it, radiate immeasurable light, illuminating all Buddhas, Bodhisattvas, and the protectors of Śrāvakas, Pratyekabuddhas, and all beings. Visualize them clearly in front, and perform prostrations and take refuge. Then, recollect loving-kindness and other virtues. The wisdom of emptiness arises from the immovable state, bringing bliss. Then, with aspirations and compassion, upon the seven horses, the sound of the dragon's roar resounds. The five-pronged vajra remains there. From it arises the perfectly complete form, with a yellowish-green complexion, the color of Durva grass. The Bodhisattva smiles, yet the mind is wrathful, possessing grace and adorned with ornaments, beautified by wisdom and samadhi. In front is Vajrakila, with a dark blue-black body, adorned with snakes. The right hand holds a vajra and sword, the left hand holds. Then there is the Vidyadhara, the powerful one, who destroys the three realms, with a red body, holding a vajra and yak tail fan in his hands, residing closely on the right side. On the left side of that, the wrathful one conquers the demons of the three realms, holding a wheel and staff, with a white complexion. Behind is the nectar cauldron, green in color, holding various vajras. In the corners and directions, there are graceful women, holding garlands, dancing and singing, with incense, flowers, and lamps, in the courtyard and its corners. Iron hooks and others are the lords of the gates, adorned with wisdom and samadhi. From the seed syllable Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Literal Chinese meaning: Hūṃ) truly arises, from fire, wind, and water to the sky, the completely transformed palace, adorned with five wisdom walls. Its lord is in the form of a Bodhisattva, surrounded by sixteen attendants. Its secret mantra is as follows: Om Vajra Canda Sarva Dusta Nata Ka Ha Na Daha Pa Ca Hum Phat. Om Vajra Krodha Sumbha Raja Hum. Om Vajra Krodha Ha Na Daha Gupta Pi Dhvam Sa Ya Ja Ti Lam Bo Dha Ra Hum Phat. Om Vajra Krodha Trailokya Vijaya Hum Phat. Om Vajra Krodha Amrita Kundali Ha Na Ha Na Hum Phat. Om Vajra Lasye Hum. Om Vajra Male Tram. Om Vajra Giti Hrih. Om Vajra Nirati Ah. Om Vajra Dhupe Hum. Om Vajra Puspe Tram. Om Vajra Aloke Hrih. Om Vajra Gandhe Ah. Om Vajra Ankusha Jah. Om Vajra Pasha Hum. Om Vajra Sphota Bam. Om Vajra Ghante Hoh. After making offerings with these, recite one hundred thousand times, enlightenment